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Satmar Celebration Cliffhanger
Every year the worldwide Satmar community celebrates the Holocaust rescue of Rabbi Yoel Teitelbaum, zt”l (1886-1979), founding Satmar Rebbe and author of Divrei Yoel. He was succeeded by his nephew, Rabbi Moshe Teitelbaum, zt”l (1914-2006), Satmar Rebbe and author of Beirach Moshe. He, in turn, was succeeded by his two sons: Rabbi Aaron and Rabbi Zalman Leib.
This year the celebrations will take place on Tuesday night, December 4, the eve of 21 Kislev.
The location of the commemoration by followers of Rabbi Zalman Leib Teitelbaum, Satmar Rebbe and younger successor to the Beirach Moshe, had until recently been undetermined. Multiple articles in the weekly Yiddish newspaper Der Yid waxed loud and rousing about the upcoming celebration, predicting that thousands upon thousands would participate. But the articles failed to identify where exactly the celebration would take place.
The followers of Rabbi Aaron Teitelbaum, Satmar Rebbe and older successor to the Beirach Moshe, announced early on (see My Machberes, Nov. 9) that their celebration would be held at the Williamsburg Marcy Armory, location of many major Satmar events. In fact, last year’s celebration by the followers of Rabbi Zalman Leib took place at the Williamsburg Marcy Armory, while the followers of Rabbi Aaron used the National Guard Armory in Crown Heights. (Both armories have more than 60,000 square feet available for use.)
In preparation for Satmar’s 21 Kislev celebrations last year, use of the two armories were negotiated between the controlling governmental agencies and both Satmar groups. Accordingly, whatever choice was settled in 2011 would be reversed in 2012. Use of the Williamsburg Armory was the preferred choice but followers of Rabbi Aaron, reviewing weekend traffic patterns and area parking availability, elected to use the National Guard Armory in Crown Heights in 2011 and the Williamsburg Armory in 2012.
Hurricane Sandy Interferes
Abruptly, in the midst of planning and preparation, the Northeastern U.S. was slammed by Hurricane Sandy. The Crown Heights Armory was mustered into service as an emergency shelter for victims of the superstorm. In addition, emergency equipment being used to help in the post-storm cleanup were parked there in off-hours. Every square inch of space was being used.
The Crown Heights Armory seemed unlikely to be available to Rabbi Zalman Leib’s followers for this year’s celebration. The Jacob J. Javits center in Manhattan was their second choice.
But on November 15, the Crown Heights Armory advised the group that the site would be available for the December 4 celebration and its preparations.
Bright and early on Monday morning, November 19, planners and laborers descended on the armory in order to transform its 60,000 square feet of empty space into comfortable accommodations for the thousands expected to participate in the celebration. Curtains will decorate the walls; extra lighting as well a sophisticated sound system will be installed. A temporary kitchen, bathrooms, as well as enough sinks for all to wash their hands must be in place. Hanging space for thousands of coats must be fitted in, together with the maximum seating space, all within the rules and regulations of the building and fire departments.
Work continues daily so that everything will be in place for the night of the celebration.
All participants at the Williamsburg Armory celebration will receive sefer Mishulchan Melachim Volume II, a compilation of discussions that Rabbi Aaron, Satmar Rebbe, had with chassidishe rebbes, rabbis, and roshei yeshivas who visited him at his home. Their free flowing discussions were recorded and transcribed. The conversations touched all areas of Torah knowledge, including law, customs and lore. The talks were wide and deep, revealing the Satmar Rebbe as a master of halachic development as well as of the histories of chassidishe rebbes. Originally they were distributed weekly in Kol Hisachduseiniu, published by Kollel Atzei Chaim (Satmar) in Bnei Brak. The column was titled Mishulchan Melachim (From the Table of Kings) and was well received.
The first volume of sefer Mishulchan Melachim was published last year, for the 21 Kislev 5772 celebration. The sefer contained comprehensive indexes for names and subjects. Every copy of the 10,000 that were published was eagerly grabbed up. This year’s volume is eagerly anticipated. The first volume encompassed the Satmar Rebbe’s discussions during 5769 (2008-9).
Jewish Temeshvar Endures
Temeshvar (Timisoara) was the first city in Europe, and the second in the world after New York City, to illuminate its public streets with electric lights. The oldest gravestone in the Jewish cemetery is dated 1636. Between 1552 and 1716 large numbers of Spanish Jews settled in there, and the government received them with favor. The Jewish population in 1940 was 11,000, representing more than ten percent of the city.
In August and September 1942, preparations were made to deport the Jewish population of Temeshvar to Nazi camps in occupied Poland. A change in the political and military dynamics prevented the deportation. In 1947, there were still more than 13,600 Jews in Temeshvar. Emigration reduced this number to 6,700 by 1957. The population was down to 3,000 in 1971 and in 2000 the Jewish community numbered just a few dozen elderly people.
The spirit of Jewish Temeshvar continues to radiate brightly. Many leading chassidishe rebbes, rabbis, and roshei yeshiva attended the annual melaveh malkah of the Beis Medrash Beer Moshe Temeshvar of Boro Park on Motzaei Shabbos Toldos, November 17. Yisroel (Sheldon) Borgen and his sons-in-law, Howard Sipzner and Amir Kornblum, were honored for strengthening the spirit of Jewish Temeshvar with their dedication in memory of Mrs. Borgen’s parents, Rabbi Dovid ben Chanoch Henach Cohen, z”l, and Sarah bas Eliezer Lipa, a”h.
The beis medrash, at 1557 47th Street, is led by Rabbi Yosef Meyer Leifer, Temeshvarer Rebbe, and personifies the chassidishe heritage of the Nadvorna and Temeshvarer chassidic dynasties.
Today’s Temeshvarer Rebbe is the son of Rabbi Meshulim Zalman Leifer, zt”l (d. 1987), Temeshvarer Rebbe; son of Rabbi Aaron Leib Leifer, zt”l (d. 1963), Temeshvarer Rebbe; son of Rabbi Yechiel Leifer, zt”l (d. 1928), Mihalowitzer Rebbe; son of Rabbi Yosef Leifer, zt”l (d. 1927), Bursha Rebbe; son of Rabbi Mordechai Leifer, zt”l (1824-1884), beloved Nadvorna Rebbe.
Rabbi Levi Yitzchok Leifer, son of the Temeshvarer Rebbe, serves as member Rav of Kolel Emek Halacha, and Rabbi Chaim Leifer, son of the Temeshvarer Rebbe, leads the Temeshvarer Beis Medrash in Aled, near Bnei Brak.
Last week, at the home of the kallah and in the presence of the grandfathers, Yeshaya Rubin was engaged to the daughter of Rabbi Zalman Ashkenazi, Ostila Rav in Boro Park; son of Rabbi Yitzchok Ashkenazi, Alesker Rebbe in Kensington.
The chassan is the son of Rabbi Yaakov Yitzchok Rubin, Sulitza Rav in Far Rockaway, son of Rabbi Shmuel Shmelka Rubin, Sulitzer Rebbe. The Ostila Rav is the son-in-law of Rabbi Yehoshua Adler, Dzjikover Rebbe. The Sulitza Rav is a son-in-law of Rabbi Yesochor Berish Rubin, zt”l (d. 2001), Keresturer Rebbe.
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The musical production was beautifully performed by the middle school students.
Greige offered a post of her own. She said, “I was very cautious to avoid being in any photo or communication with Miss Israel.” She contends that she was photobombed.
In the introduction to the first volume, R. Katz discusses the Torah ideal, arguing that the Torah’s laws are intended to craft the perfect man and are not to be regarded as ends unto themselves.
A highlight of the evening was the video produced by the Kleinman Family Holocaust Education Center on the legendary Agudah askan Reb Elimelech (Mike) Tress, a true Jewish hero.
Until recently his films were largely forgotten, but with their release last year on DVD by Re:Voir Video in Paris they are once again available.
Though the CCAR supported the Jewish right to emigrate to Eretz Yisrael, it strenuously objected to defining Palestine as the Jewish homeland.
“Well, you are also part of this class! If someone drills a hole in the boat, the boat will ultimately sink, and even the innocent ones will perish as well. The whole class must be punished!”
I find his mother to be a difficult person and my nature is to stay away from people like that.
Here are some recipes to make your Chag La’Illanot a festive one.
Does standing under the chuppah signal the end of our dream of romance and beautiful sunsets?
We aren’t at a platform; we are underground, just sitting there.
Printed from: http://www.jewishpress.com/sections/community/my-machberes/my-machberes-45/2012/11/29/
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