A unique and prestigious residential project in now being built in Mekor Haim Street in Jerusalem.
Rabbi Hecht battled for increased Shabbos observance both within his congregation and in Flatbush and Brooklyn at large. The struggle to improve kashrus standards within his community required gut-wrenching stamina as well as true bravery. Many consider Rabbi Hecht to have been the general in the war waged for Yiddishkeit in the earlier years of increasing Shabbos and kashrus observance.
As Igud president and emissary of the Lubavitcher Rebbe, Rabbi Hecht confronted the infamous Saudi Arabian UN Ambassador George Baroudy and his minions. Rabbi Hecht’s uncanny affectation of a Syrian accent had them all believing he’d been born in Syria. Somehow swaying the Red Crescent (the Arab Red Cross) as well as the Syrian foreign ministry, Rabbi Hecht managed to save the Jews of Syria as the government unexpectedly allowed them to emigrate to America.
In 1981, Rabbi Hecht was invited to Germany to inspire thirty-one Jewish chaplains serving in the U.S. military. The assemblage of chaplains was sponsored by the U.S. government and Rabbi Hecht was eagerly sought by several governmental agencies to imbue the chaplains with his humanitarian passion
And Rabbi Hecht was at the forefront of the who-is-a-Jew controversy that continues to this day. As a representative of the late Lubavitcher Rebbe and as Igud president, Rabbi Hecht had to fight even religiously observant politicians in the Israeli government who resisted, and continue to resist, changes in who-is-a-Jew legislation.
Controversy – and Vindication
In 1995, Rabbi Hecht, speaking to a group of rabbis, had discussed the Oslo Agreement that obligated Israel to concede territory to an enemy entity that had effectively committed itself to nothing. Rabbi Hecht, along with many other Jews in Israel and around the world, understood the agreement to be worse than folly.
The concession of land, in effect Israel’s buffer zones, would translate into Jews being killed. Rabbi Hecht, quoting the Rambam’s Code of Jewish Law, criticized then-Prime Minister Yitzhak Rabin for entering into such an irresponsible treaty. Rabbi Hecht stated that Rabin might be the cause of Jews being murdered and that one who causes Jewish blood to be shed is defined as a “rodeph” – someone who in the times of the Jewish kingdoms was subject to execution.
The secular media ignored the Rambam quote – theoretical in modern times – and reported that Rabbi Hecht issued a “fatwa” against Rabin. Colossally misunderstood, Rabbi Hecht had a personal apology hand-delivered to Rabin.
Rabin was assassinated shortly thereafter. The secular media here and in Israel pounced on Rabbi Hecht. Under pressure, Brooklyn’s Shaare Zion Congregation compelled Rabbi Hecht to resign his pulpit. The Israeli government barred Rabbi Hecht from entering Israel.
Eventually realizing the absurdity of blaming Rabbi Hecht, the Israeli government rescinded the ban. Sadly, however, the congregation did not return Rabbi Hecht to his rightful position of honor.
In March 2012, however, the congregation celebrated Rabbi Hecht’s 90th birthday in a gala event arranged by Jack Avital, a leading Syrian community activist. They were joined by Rabbi Shlomo Amar, Sephardic chief rabbi of Israel, and Rabbi Shaul Kassin, chief rabbi of the Syrian community. The congregation’s leaders utilized the occasion to sorrowfully declare their remorse and begged Rabbi Hecht for forgiveness.
* * * * *
In addition to his decades of communal activism, Rabbi Hecht was a towering Torah scholar. He authored three books – Spiritual Horizons; Spiritual Freedom; and My Spiritual Journey – in addition to hundreds of Torah articles published in scholarly books and journals. His halachic correspondence has been published in the books of leading Torah scholars of the past 70 years.
Rabbi Hecht’s saddest day was when his dear wife died in a fire that engulfed their home in January 2004. A granddaughter and a baby great-granddaughter were saved. Rabbi Hecht fought neighbors who held him back from running into the burning home in an effort to save his wife.
Rabbi Hecht’s funeral began on Sunday at Shomrei Hadaas Chapels on 14th Avenue in Boro Park. In accordance with Lubavitch custom, no hespeidim (eulogies) were made. Five chapters of Tehillim were recited aloud by this writer as Igud menahel; by Rabbi Mattis Kantor, son-in-law of Rabbi Hecht and noted author and lecturer; by Rabbi Nochum Kaplan, son-in-law of Rabbi Hecht and director of Merkos Linyonei Chinuch; by Rabbi Avrohom Weinberg, son-in-law of Rabbi Hecht of Oak Park, Michigan; and by Rabbi Herschel Kurzrock, Igud rosh beis din.
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The plan’s goal is to provide supportive housing to 200 individuals with disabilities by the year 2020.
Despite being one of the fastest-growing Jewish communities in the U.S. – the estimated Jewish population is 70-80,000 – Las Vegas has long been overlooked by much of the Torah world.
She was followed by the shadows of the Six Million, by the ever so subtle awareness of their vanished presence.
Pesach is so liberating (if you excuse the expression). It’s the only time I can eat anywhere in the house, guilt free! Matzah in bed!
Now all the pain, fear and struggle were over and they were home. Yuli was safe and free, a hero returned to his land and people.
While it would seem from his question that he is being chuzpadik and dismissive, I wonder if its possible, if just maybe, he is a struggling, confused neshama who actually wants to come back to the fold.
I agree with the letter writer that a shadchan should respectfully and graciously accept a negative response to a shidduch offer.
Alternative assessments are an extremely important part of understanding what students know beyond the scope of tests and quizzes.
Your husband seems to have experienced what we have described as the Ambivalent Attachment.
The goal of the crusade is to demonize and hurt Israel.
The JUMP program at Hebrew Academy was generously sponsored by Evelyn and Dr. Shmuel Katz.
Printed from: http://www.jewishpress.com/sections/community/my-machberes/my-machberes-51/2013/01/09/
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