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The protest, organized by Satmar, featured the participation of Rav Aharon Teitelbaum of Satmar and his brother, Rav Zalman Leib Teitelbaum of Satmar. The two Satmar Rebbes, who rarely join together for an event, put aside their differences to demonstrate the “atrocity” of the Israeli draft effort. Chassidim, including those from kehillos such as Satmar, Skulen, Rachmastrivk and Vizhnitz – whose admorim strongly supported the event – constituted the majority of the participants.
Following Minchah Rav Ohser Kalmanowitz, rosh yeshiva of the Mirrer Yeshiva in Brooklyn, led the recital of Tehillim. Rav Yitzchok Glick of the Hisachdus Harabbanim was the program chairman.
Speakers at the event included Rav Yaakov Weiss, rosh yeshiva of the Satmar Yeshiva of Kiryas Yoel; Rav Elya Ber Wachtfogel, rosh yeshiva of Yeshiva Zichron Moshe of South Fallsburg; Rav Yaakov Horowitz, rosh yeshiva of Yeshiva Bais Meir and rav of the Telzer Minyan of Boro Park; Rav Berel Katz, the Dushinsky Rav; Rav Noach Isaac Oelbaum, rav of Khal Nachlas Yitzchok of Queens; the Galanta Rav; Rav Yaakov Nachman Stauber, menahel of the Satmar Yeshiva of Queens; and Rav Pinchus Jung, menahel of Bais Rochel Girls School in Monsey. Rav Naftoli Herzka Frankel of the Badatz of the Eidah Hachareidis led the recital of Kabbalas Ohl Malchus Shamayim.
Police estimate that as many as 20,000 people participated in the protest.
Rav Aharon Leib Shteinman opposed the protest, believing that it would give negative PR to an effort that has strong implications vis-à-vis Israeli policy.
There was confusion over the opinion of Rav Chaim Kanievsky. A letter was forged in Rav Kanievsky’s name, originally stating that he favored the protest. Rav Shmuel Kamenetsky, rosh yeshiva of Yeshiva of Philadelphia and senior member of the Moetzes Gedolei HaTorah of Agudas Yisrael, had said that the American olam hayeshivos should not participate in Sunday’s protest rally. He said that this was the opinion of Rav Shteinman and Maran Rav Kanievsky. Two of Rav Chaim’s sons, Rav Shlomo Kanievsky and Rav Yitzchok Shaul Kanievsky, released a letter stating their father’s opinion. The letter makes clear that Rav Chaim’s feelings on the matter are that “since Rav Shteinman maintains that protests should not be made regarding this issue, there is no purpose to them. The main focus is to increase limud haTorah, yiras Shamayim and tefillos, and that only through this will all the terrible gezeiros be annulled. The opinion of Rav Chaim is that everything that Rav Shteinman says should be done.” The letter is signed by Rav Shlomo Kanievsky and Rav Yitzchok Shaul Kanievsky. It bears the signature of Rav Chaim Kanievsky, as well, who writes that “all of this is clear and accurate.”
Beis Medrash Govoha, in Lakewood, NJ, and most Litvish yeshivos did not officially attend the rally. In line with Rav Chaim’s advice, Rav Simcha Bunim Cohen, rav of Khal Ateres Yeshaya in Lakewood held a yom limud, with the recital of Tehillim, on Sunday in light of the current gezeiros affecting Jews in Eretz Yisrael.
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For many, contemplating our exile from our homeland is more of an intellectual endeavor than an emotional one.
I encourage all singles and their parents to urge their shadchanim to participate in ShadchanZone.
People definitely had stress one hundred and fifty years ago, but it was a different kind of stress.
It is inspirational to see the average Israeli acting with aplomb and going about daily routines no matter what is happening.
Participants wore blue and white, waved Israeli flags, and carried pro-Israel posters.
To support the Victor Center for Prevention of Jewish Genetic Diseases at Miami Children’s, please call 305-666-2889 or visit www.mchf.org/donate and select the “Victor Center” fund.
The course will be taught once a month for seven consecutive months and is designed for women at all levels of Jewish knowledge.
Like many of his contemporaries, he went through some hard years, but eventually he earned the rewards of his perseverance and integrity.
The president’s message was one of living peacefully in a Jewish and democratic state, Jews of all stripes unified as brothers, with Arabs or citizens of other religions.
What Hashem desires most is that we learn to connect with each other as children in the same family.
You are my brothers and sisters. Your pain is my pain.
The talmid is not allowed to speak up due to any fear. If he remains silent, he is in violation of this prohibition.
There are several rules that one must adhere to when making a neder.
We need to understand why Moshe Rabbeinu decided to ask that his sons inherit his position after this new halacha was introduced.
If it is not prohibited when there is a purpose for inflicting the tza’ar, why was Bilam chastised for tza’ar ba’alei chaim?
How can we be certain that any animal can be counted toward ma’asar beheimah when perhaps it is a treifah?
This separation between Kohanim, Levi’im and Yisraelim obligates us to honor kohanim.
Printed from: http://www.jewishpress.com/sections/community/the-view-from-the-beis-medrash/the-view-from-the-beis-medrash-6/2013/06/12/
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