web analytics
March 27, 2015 / 7 Nisan, 5775
At a Glance
Sections
Sponsored Post


The View From The Beis Medrash


View-Beis-Medrash-logo

On April 24 an Israeli court reinterpreted existing laws, ruling that these Reform women can perform their own customs, such as wearing prayer shawls and tefillin without fear of being arrested. In light of this ruling, the Women of the Wall were allowed for the first time, this past Friday, to wear talleisim at the holy site. Prior to that legal decree, the Women of the Wall had been arrested for causing unrest, provocation and disruption, and for violating Orthodox traditions at a holy site.

Rabbi Pesach Lerner, executive vice president emeritus of the National Council of Young Israel, approached HaRav Aharon Leib Shteinman, shlita, and HaRav Chaim Kanievsky, shlita, about this new initiative. Both gedolim lauded its importance, with Rav Shteinman adding that this must be done under the strict condition that there be no violence, chas v’shalom.

The Women for the Wall have received the endorsements of many leading rabbanim representing the haredi and dati leumi communities. They include HaRav Aharon Feldman, shlita, of the Moetzes Gedolei HaTorah of Agudath Israel of America; Rishon LeTzion HaRav Shlomo Amar, shlita; Rav Yitzchak Berkovits; Rav Shmuel Eliyahu; Rav Zev Leff; and Rav Dov Lior.

While haredi and Mizrachi leaders have many disagreements regarding the “equal share of the burden” military draft issue and overall relations with Israel’s Finance Minister Yair Lapid, they have formed a united front against the practices of Women of the Wall. (It is unfortunate, in the view of many, that it takes a crisis like this for both camps to realize the importance of achdus.)

This unprecedented unity among these rabbanim against the Women of the Wall’s tactics has included the issuance of a letter calling for the disallowance of liberal female worshippers to daven at the Kosel. The letter, signed by Rabbis Zalman Melamed, Chaim Druckman, Shmuel Eliyahu, Shlomo Aviner, Zvi Tau and Avigdor Nebenzahl, includes a “holy call” on public figures in Israel and abroad to not permit a small group to offend the thousands of worshippers who regularly pray at this sacred place. The rabbis have ruled that “the Kosel belongs to every single Jew wherever he is, but we must all know that like every public place, the Kosel also has conduct and prayer orders – both in the men’s section and in the women’s section.”

HaRav Shteinman asked schools to allow haredi schoolgirls to protest peacefully at the Kosel by filling up the women’s section with those women who adhere to the customs of religious Jews. Following this call, teachers and students from yeshiva high schools and girls’ schools went to the Kosel on Friday. The United Torah Judaism faction called on haredi schoolgirls to recite their prayers in honor of their first trip to the holy site’s women’s section on Rosh Chodesh Sivan.

The haredi/dati leumi plan was for haredi men and women to flock to the Kosel on Rosh Chodesh Sivan (last Friday) before 7 a.m. for a mass prayer. The hope was that this would block the site (including the women’s section), in a “natural manner,” for the Women of the Wall to enter the premises.

However, Israeli police held back the thousands of religious Jews who tried to drive the liberal women worshippers from the Kosel. This marked a shift in the authorities’ handling of this situation. Friday’s prayers were the first in weeks in which police avoided any showdown with Women of the Wall, whose members have been detained in the past.

 

About the Author: For questions or comments, e-mail RabbiRFuchs@gmail.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “The View From The Beis Medrash”

Comments are closed.

Current Top Story
Iran's nuclear enrichment facility at Fordow is in an underground bunker.
Congressmembers: No More Money for Talks With Iran
Latest Sections Stories
Baim-032015

First, sit down with your helpers and a pen and paper and break the jobs down into small parts.

Food-Talk---Eller-logo

Kitchen surfing is a unique concept that brings professional chefs to your home to prepare a meal in your own kitchen.

A lot of people have heard about dyslexia, a learning disability that concerns reading.

I believe that Hashem will only bring Moshiach when we finally achieve achdus.

He always impressed me with his brilliance and erudition. But it was his warm remarks and his sincere concern that made me want to please him.

Often I open Haggadot and find depictions of the Makos or slavery that I find troubling for a young audience.

Because birth order can affect most children in similar fashion, there are things you can do to help your children overcome weaknesses that birth order has thrown their way.

There’s so much he could do
Resources are not few
He refuses to end all
His SILENCE.

Playing a musical instrument can help build faith in yourself as you observe yourself do something splendidly.

The task of studying Latin may not be a worthy endeavor to most of the population, but for those who plan on going into medicine or law it may not be such a bad idea.

More Articles from Rabbi Raphael Fuchs
Taste-of-Lomdus-logo

Why is it necessary to invite people to eat from the korban Pesach?

Taste-of-Lomdus-logo

The Ran asks why the Gemara concludes that since we are unsure which two of the four we must recline for, that we must recline for all four.

The Chasam Sofer answers that one of only prohibited from wearing a garment that contains shatnez if he does so while wearing the garment for pleasure purposes.

The Aruch Laner asks: How can Rashi say that the third Beis Hamikdash will descend as fire from heaven when every Jew prays several times a day for the rebuilding of the Beis Hamikdash?

The Ohr Hachayim rules that one may not manipulate the system; rather he must state his opinion as he see the ruling in the case; not as he would like the outcome of the verdict to become.

He suggests that the general admonition only dictates that a father may not actively enable his son to perform an aveirah.

Rather than submit to this fate and suffer torture and humiliation, Shaul decided to fall on his sword.

And if a person can take steps to perform the mitzvah, he should do so (even if he won’t be held accountable for not performing it due to circumstances beyond his control).

Printed from: http://www.jewishpress.com/sections/community/the-view-from-the-beis-medrash/the-view-from-the-beis-medrash/2013/05/14/

Scan this QR code to visit this page online: