Latest update: July 3rd, 2013
The bottom line is that no community or sect is immune to divorce. For that matter, divorce per se is not something to be ashamed of and can actually end up being a good thing for the parties involved, including children who might be better off not being raised in a loveless and toxic environment. And of course we know that the Torah allows for divorce since Hashem knew that as humans we are an imperfect lot. Naturally, trying to make a marriage work is preferable over calling it quits, but in certain circumstances staying the course is not possible or even advisable.
In conclusion, attributing divorce among chassidim (occurring much less frequently than in the Jewish population at large) to the shidduch process makes no sense — especially in view of the fact that it seems to work quite nicely for the most part.
Thank you for reading and getting in touch.
About the Author: We encourage women and men of all ages to send in their personal stories via email to firstname.lastname@example.org or by mail to Rachel/Chronicles, c/o The Jewish Press, 4915 16th Ave., Brooklyn, N.Y. 11204. If you wish to make a contribution and help agunot, your tax-deductible donation should be sent to The Jewish Press Foundation. Please make sure to specify that it is to help agunot, as the foundation supports many worthwhile causes.
If you don't see your comment after publishing it, refresh the page.
Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.
If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.