Close your eyes, breathe in deeply, now exhale slowly… That was easy, wasn’t it? Not for everyone…
I had spoken to my brother, a pediatrician, about the babies. In response to my question, he assured me that babies at that age could not be self-aware. Even my son’s attempts to breathe were instinctive reactions rather than any attempt at survival. I know that is true, but somehow I find more comfort in believing that my son died fighting.
The Chevra Kadisha picked up the bodies the next day with the instructions about their names and the fact that we did want to know where they were buried. My son was given a bris before the burial.
People can be so cruel. Literally, the moment I hung up the phone after receiving the confirmation of their burial, a nosey neighbor called for my wife. My wife spoke to her for a few seconds, slammed down the phone and began to cry. Through her tears, she told me that this friend said she had heard that this meant we could never have children, and she was calling to confirm the information.
Our babies hadn’t been gone for even 24 hours and we were already the topic of local gossip! I simply couldn’t believe it. My wife and I decided that we needed to get away from that kind of spite for a while, and we planned a trip to New York the following week.
Looking back, I cannot describe the pain I experienced when so many people told me that my babies didn’t really exist, and that I was overreacting. But I had bonded with my children. I loved them as much as any father could ever love his children, and people were telling me that they weren’t even “real.”
I rarely challenged such statements, but there were times when I responded by asking if I was or was not a father while I cradled my children as they died. That always ended the argument, but I still don’t believe I convinced anyone.
There were a few people who showed genuine friendship. One of the best was from a person in shul who walked up to me on Shabbos, hugged me and said, “There is nothing I can say, but if you ever need to talk, or just to sit around with someone and scream and yell, give me a call.” He would do that for me.
That was the best reaction. He justified my pain and acknowledged my children, while understanding that there was nothing that could possibly be said. Most people really didn’t know what to say. Many tried to look away when I walked into the room or ended up saying something stupid.
For a while I flirted with the thought that if I had agreed to try and save my babies, they would have “lived” on machines for a day or more, and then no one would question that they were real. It took me years to realize that such thoughts were my own selfish way of trying to justify their existence to myself, but there would have been nothing humane with such an attempt and all it would have done was prolong their suffering for my own interests.
We didn’t sleep much after we lost the twins. Three or four nights later, in the middle of the night, my wife tearfully mentioned that the babies are so small and helpless. “Who would look after them in heaven?”
I have no idea if such a concept exists, but really there was nothing I could say. I told her I’m sure that they would be fine, but it was no real comfort. Early the next morning, I got a call from my grandmother; we were very close. She was a Holocaust survivor and a very special person. She also frequently had dreams and premonitions that proved amazingly accurate.
My grandmother told me that she had a dream the night before that her father was pushing my babies in a stroller in heaven. Noting the time difference, it is entirely possible that she had that dream at the exact moment my wife and I had our discussion.
That might have provided my wife and me our only little bit of comfort in those trying times. We simply couldn’t handle the reactions we were getting from the people around us. An escape to New York seemed like a great idea, but we really didn’t understand that there was no way to escape that kind of pain.
About the Author: Chaim Shapiro, M.Ed is a freelance writer, public speaker and social media consultant. He is currently working on a book about his collegiate experience. He welcomes comments and feedback at firstname.lastname@example.org or on his website: http://chaimshapiro.com/
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We studied his seforim together, we listened to famous cantorial masters and we spoke of his illustrious yichus, his pedigree, dating back to the famous commentator, Rashi.
Jews who were considered, but not ultimately selected, include Woody Allen, Saul Bellow, David Ben-Gurion, Marc Chagall, Anne Frank, and Barbra Streisand.
Cantor Moti Boyer came from the East Coast to support the event.
Personally I wish that I had a mother like my wife.
What’s the difference between the first and second ten-year-old?
What makes this diary so historically significant is that it is not just the private memoir of Dr. Seidman. Rather, it is a reflection of the suffering of Klal Yisrael at that time.
Rabbi Lau is a world class speaker. When he relates stories, even concentration camp stories, the audience is mesmerized. As we would soon discover, he is in the movie as well.
Each essay, some adapted from lectures Furst prepared for live audiences, begins with several basic questions around a key topic.
For the last several years, four Jewish schools in the Baltimore Jewish community have been expelling students who have not received their vaccinations.
“We can’t wait for session II to begin” said camp director Mrs. Judy Neufeld.
Just a few months ago, I was having a difficult time getting a refund for a missing product processed via the customer service call center at a major retailer. After spending hours on hold and having my request denied, I sent a Tweet to the company’s Twitter account.
We had suffered through an experience I wouldn’t wish on my worst enemy. My wife had to go through labor and deliver our children to their deaths, and I was unable to save them or even give them a little warmth while they died.
Special Note: It is an unusual phenomenon that many bereaved parents share. We can almost see our age-adjusted children in our sukkah or running up to us during a family simcha. As quickly as they come, those visions seem to disappear as we go through the life cycle. They are hard moments made harder by the thoughts of not only what could have been, but what should have been.
I had to believe that things were going to be ok. They just had to be ok. We had gone through so much, had sacrificed so much and were doing everything the doctors told us to do. I remember speaking to a hesitant professor in my Ph.D. program about getting an incomplete in her class. The conversation stands out in my mind because, looking back, I can see how odd it must have seemed as I matter-of-factly told her I was too busy for coursework because my twins’ amniotic sack was bulging through my wife’s cervix.
On our first day in the antepartum unit, one of the nurses mentioned how critical every moment of pregnancy really was. “One minute in is worth two minutes out (in an incubator).” We weren’t really expecting a premature birth, but her comment put a fine point on the importance of the care my wife was receiving.
The best way to describe our emotions the morning of our major ultrasound was nervous excitement. We had survived a serious scare with a threatened miscarriage a few weeks prior. My wife was on bed rest at home, but we had no real reason to assume there would be any new problems.
It was only after we celebrated the great news that we were expecting twins that we saw the first sign of problems. First of all, my wife was losing, not gaining weight, even as the babies continued to grow normally. Soon after, routine blood work revealed that my wife was suffering from gestational diabetes.
Printed from: http://www.jewishpress.com/sections/family/from-the-greatest-heights-part-xi/2013/11/01/
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