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May 24, 2013 /15 Sivan, 5773
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The Tosfos Yomtov was convinced that the death of 300,000 –600,000 Jews during the Chmielnicki massacres of 1648-49 were because of improper Tefila. Communicated: Tefilla

Chillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.



Avoiding Domestic Abuse


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Herskowitz-Moishe

The term “domestic abuse” refers to a cycle of de­structive thoughts, feelings and actions that often in­volve power and control over another person through fear and intimidation. The batterers believe they are entitled to control their partners through emotional, eco­nomic and sexual abuse. They often use children to manipulate their spouses. The three cycles of domestic abuse are as follows:

1. The Tension Stage in which the wife denies her anger and believes she can control the situation by withdrawing so not to get her husband angry — because anything can set him off (it’s like walking on egg­shells).

2. The Explosion Stage. He doesn’t understand his anger. He knows his rage is out of control and yet does not want to hurt her.

3. The Honeymoon Stage. The husband is remorseful and fears she will leave him. He says he is sorry and that he loves her. He convinces her that he’s sincere and for that moment he really is — until the cycle starts again!

I was at a wedding many years ago when I noticed that the chassan’s rav, who was also the mesader kedushin, was holding on to his coat the entire time that he was under the chuppah. Except for the groom and myself, no one seemed to notice. After the chuppah was over, the crowd rushed the newlywed couple into a pri­vate room while singing and dancing. I knew the rav, so I stayed behind to ask him a few questions. In a joking, roundabout way, I said, the way you were holding on to your coat, it seemed as if you were ready to leave!”

But the rav wasn’t laughing. He seemed a little upset. He began to explain that he knew the boy for many years. He was a bright boy with many good midos (quali­ties), but when he didn’t get what he wanted, he got angry and could go into an uncontrollable rage, some­thing that he witnessed himself first hand. “I don’t know the kallah very well, but she seems nice. But in a few days, her life will change, unfortunately, not for the better.”

The rav then went on to say, “I had to do some­thing. As the chuppah began, the crowd turned to the kallah walking down the aisle and I turned to chassan and said, “If you don’t promise me right here and now that you will never raise your voice or your hand against this girl, I am taking my coat and walking out!” The chassan was in shock and began to plead with me not to leave. T11 do anything’ he said. But only when he promised, did I decide to stay.”

I’ll always remember that rav’s famous words that night. Now, that’s pre-marital counseling!

A year later, I met the very same rav again. He shared with me a follow up session that he had with that young man. The young man came to visit him in order to thank him. He said to him, You have no idea how many times I wanted to ‘teach my wife a lesson’ and really hurt her! But I stopped myself and remembered what you did and what I promised. Because I stopped myself, I was able to work on my anger and, Baruch Hashem, we have a much better marriage.”

In a private session I had with the rav, he advised me to always see the chassan and kallah together for pre-marital counseling, something I have been doing ever since.

Rabbi Shimshon Pincus, z”l, stated in his lectures on building your own bais hamikdash, When a person recognizes his yechidah (his own deep self) and know­ingly stops himself from his own anger and remains si­lent so as not to hurt the other person, he will merit to see that wonderful light that no creation or angel can ever imagine.”

In Pre-Marital Counseling, prevention is what it’s all about. Old cognitive patterns are replaced with more effective ones. Communication, anger and problem solv­ing are but a few of the 18 topics that are discussed at great length. •

Rabbi Pikus of C0J0 of Flatbush, and leading rabbonim and Torah authorities in the IVY community endorse CPC ­Center for Pre-Marital Counseling.

Moishe Herskowitz MS., CS W, is a marriage counselor and maintains his private practice in Brooklyn as founder of CPC. He is an educator, lecturer, consultant and adjunct pro­fessor at Touro College. He is the counseling coordinator for Career Services at Touro College and the At Risk Center in Brooklyn. Moishe is presently working as a licensed guidance counselor for the NYC Board of Ed. in Special Education. For more information or to obtain a free brochure, please contact Moishe Herskowitz at (718) 435-7388 or at CPCMOISHE@ aol.com.

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More Articles from Moishe Herskowitz
Herskowitz-Moishe

In my last article I had mentioned that often one of the symptoms of autophobia, a fear of abandonment, is that as adults people suffering with this condition may become extremely sensitive to rejection.

Herskowitz-Moishe

In part one (Family Issues 04-29-2011) we mentioned that often a symptom of the anxiety disorder, the fear of abandonment, is a strong need to be in control. That is because the person suffering from the disorder has lost someone in their past – due to separation, divorce or death – and may unconsciously blame themselves for the desertion.

The fear of abandonment, also known as autophobia, is an anxiety disorder characterized by an acute fear of being alone. Often, one of the symptoms of this particular anxiety is a strong need to be in control. This is because one has previously lost someone close through separation, divorce or death and may unconsciously blames his or herself for the event. When this happens, any type of separation may traumatize the person, even the marriage of his or her own child can be viewed as a life-threatening event.

The following was a letter sent as a response to the article, “Children of Shame” (02-04-2011). The article addressed the fact that children learn at a very young age to disconnect their feelings as a mechanism to end their feelings of shame. As these children become adults, they find it difficult to reconnect those out of fear that once again they will feel the pain of shame.

Children who grew up feeling shameful for the most part will have also grown up without someone to talk to about how it made them feel.

Shame is one of the most destructive feelings there is. It is a feeling that something is wrong within us and has a negative affect on a child’s self-development.

Traumatic events are typically unexpected, and uncontrollable. If in the past a person experienced a traumatizing event – even if it’s been long forgotten – the brain will remind them of that time, should something similar take place. Memories to traumatic occurrences lie dormant in the recesses of subconscious memories.

A few years ago I was invited to be a guest on a talk show. An interesting question came up from a young man who wanted some information on the topic of in-laws. He wanted to know if I had ever known of a couple divorcing because of their in-laws. My response was that although divorced people may blame the in-laws for the marriage failure, in most cases this does not happen directly, but indirectly- YES!

The ability to maintain a pleasant and peaceful relationship with in-laws is of the greatest importance for the young couple entering marriage. The more you understand the in-law relationship, the more likely you will achieve happiness in marriage.

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Printed from: http://www.jewishpress.com/sections/family/marriage-relationships/avoiding-domestic-abuse/2001/06/27/

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