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May 24, 2013 /15 Sivan, 5773
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The Tosfos Yomtov was convinced that the death of 300,000 –600,000 Jews during the Chmielnicki massacres of 1648-49 were because of improper Tefila. Communicated: Tefilla

Chillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.



The Love Drug


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Herskowitz-Moishe

The Dubna Magid in Safer Hamidos, states that “love is one of the most important midos in a person”. Hashem has given us a most powerful energy source with the potential to grow and heal unresolved issues of the past. But in order to activate this energy source we must first try to understand the levels of complexity love has to offer.

After the Holocaust the Agudah of America traveled to the displaced camps of war-torn Europe. One of the many services they provided for European Jews was to marry off as many Jewish singles as possible. My parents, A”H, were two of them and soon after they were married they came to America. I recall as a teenager asking my mother if they were in love when they got married. My mother stated clearly “no way, how could we have been in love? As with so many other girls in the B’nos d.p. camps, a rov made the shidduch and soon we were married!” At the time I could not fathom the idea! How could this be possible? How could marriage come before love? Yet I never saw a more giving, caring, and loving couple like my parents. What shocked me even more was the fact that less than 1% of this population got divorced.

It was not until I got married, learned more Torah and became a marriage counselor that I was able to understand the stages of love and what this gift from Hashem is all about. Love is a developmental stage of energy that needs to keep moving to a higher level of growth. It’s composed of energy divided into two stages – Stage 1 Romantic Love and Stage 2 Acquired Love. In Romantic Love, the couple may or may not be engaged, but in most cases they are. The couple will shower each other with acts of caring and understanding. They can’t wait to see each other and will do anything for each other. They see only positive traits. Any negative traits will be overlooked. Their infatuation tends to be an idealization accompanied by a disregard of reality. The couple, as the expression goes, is ‘high on cloud nine’ or ‘in seventh heaven’. They feel intense pleasure, exhilaration and excitement. They seem happier, playful and have more energy. In some cases if a person is on medication, they may even stop taking it because they feel they no longer need it. Psycho pharmacologists have learned that the person is high on natural hormones and chemicals that flood the body with a sense of the neurotransmitter, serotonin. You’ve heard the expression ‘love is blind’, well it’s true! The couple will have the illusion that they are in love. In the physical sense, the couple is in love. They are in love with themselves. That’s because romantic love is a master of disguises for something called self love, a love that’s based on ‘what’s in it for me’. In all honesty, people don’t get married to take care of their partner; they get married so that their partner can take care of them!

When the relationship is more taking than giving true love cannot take place. This is why Hashem designed this love drug not to last. When the wedding is over, and the couple begins to settle into married life, the infatuation may change suddenly and unpredictably. Hashem determines how long the love drug should remain in the person’s system. For some people it will begin to fade before the wedding, and for others it can last for weeks, months and years. But one thing is for certain, this energy source will move to a higher level of growth called acquired love.

I recall one case where a chosen called me up the very next morning after he became engaged. ‘What did I do, I’m not sure that I love this person!’ He was confused and scared and wanted help. He knew that his kallah was a great girl but something was happening and he didn’t know why. He wanted me to help him break off his engagement. As I reviewed the process with him, he started to calm down. When we met I reassured him that what he was feeling was perfectly normal. But he was caught between the stages of romantic and acquired love. Boruch Hashem, with a little coaching, a few months later, the couple was happily married.

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More Articles from Moishe Herskowitz
Herskowitz-Moishe

In my last article I had mentioned that often one of the symptoms of autophobia, a fear of abandonment, is that as adults people suffering with this condition may become extremely sensitive to rejection.

Herskowitz-Moishe

In part one (Family Issues 04-29-2011) we mentioned that often a symptom of the anxiety disorder, the fear of abandonment, is a strong need to be in control. That is because the person suffering from the disorder has lost someone in their past – due to separation, divorce or death – and may unconsciously blame themselves for the desertion.

The fear of abandonment, also known as autophobia, is an anxiety disorder characterized by an acute fear of being alone. Often, one of the symptoms of this particular anxiety is a strong need to be in control. This is because one has previously lost someone close through separation, divorce or death and may unconsciously blames his or herself for the event. When this happens, any type of separation may traumatize the person, even the marriage of his or her own child can be viewed as a life-threatening event.

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Printed from: http://www.jewishpress.com/sections/family/marriage-relationships/the-love-drug/2004/09/29/

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