Chaim Schwartz* is the recognized genius of the class. He gets 100% on every test, understands the most difficult Gemaras and makes complicated math computations in his head in seconds. But for all his genius he can't seem to make a single friend.
I often see my neighbor driving by, puffing on a cigarette, with the car windows closed and all seven stony-faced children and wife inhaling the poisonous air. His young wife has undergone open-heart surgery twice and two children have asthma. When I asked him once how he could endanger their lives, he blithely answered, "I put on the air conditioner, so the smoke doesn't affect them.
The brothers of Yosef referred to him as the "The Dreamer" (Bereishis 37:19). And, while the brothers seemed to have used the title in a disparaging manner, Yosef's life was, in fact, inextricably tied to dreams.
One of the reasons that parenting is so difficult is because parents are caught in a paradoxical situation. What every child wants most is to be loved as he is. However, the parent (horeh) is also a teacher (moreh), which comes from the word hora'ah - instruction. A teacher's job is to civilize the child, instill values, shape attitudes and correct negative behavior. We can't let our children go out into the world as pampered slobs or short-tempered bullies. We want them to be hard working, reliable, thrifty, considerate, patient and organized.
As Yaakov makes his way back to the land of Canaan, several events - spanning the full range of emotions - transpire in rapid succession.
Four years ago, when I began writing about the topic of child molestation, our community had not yet been slammed by the high-profile abuse cases that drew the attention of the local and national media.
Imagine a child on a bicycle speeding downhill. The world is whizzing by. The road takes a sudden curve. The wind whips his face and his eyes blur with tears. Suddenly, he spots a ditch up ahead. He tries to brake − but the brakes don't work! As the bike's momentum increases, it is all he can do to keep from flying off. Obstacles in his path cry out for his attention. Everything seems out of control. What chance does he have to avert the tractor-trailer heading right toward him?
Sometimes our sight is blurred by the magnitude of our surroundings. As the old saying goes, "you can't see the forest for the trees." Nevertheless, this is very true. Sometimes we don't see the obvious because of other distractions. In our tefillah, we ask G-d to "enlighten our eyes". We often miss the treasures that Hashem has given us; we take them for granted.
If you would like to know if your marriage is relationship centered or not, the way to find out is to ask yourself about your core values. For example, what is the most important principle of your marriage? Is it your desire for money or pleasure? Do you dream about being comfortable, being honored by your spouse and having a lot of fun?
Here's our dilemma: We have three teenage children, two girls and a boy, 14-18 years of age. Every Motzaei Shabbos, we have major negotiating sessions with each of them regarding curfew and the appropriateness of the venues they and their friends are looking to go to.
Are you looking for emotional first aid for your marriage? If you are, you’re not alone. Today engaged couples, newlyweds and couples who have been married for years, are feeling insecure about their relationships and looking for advice on how to make their marriages work better or simply to heal their relationship wounds.
Anyone who has been a parent for a while understands that children will most likely display imperfect behavior from time to time. But how do you determine if your child has a serious problem with her/his behavior, one that is more than just a passing phase of rebelliousness? And once you've properly assessed the condition, how do you go about treating it so that he/she can become a respectful and productive member of society?
We have a stringent duty to honor our parents. But are there limits? A well-known Gemara praises a Roman officer for maintaining his composure even after his mother tore his clothes and spit in his face in public (Kiddushin 31a). Many cite this story as proof that a child must passively submit to abuse by a parent. This view is mistaken and can lead to terrible tragedies.
Electrifying, inspirational, and uplifting are some of the words used to describe the unique concert that took place on Sunday evening, October 26, in the Rose Theater of The Jazz at Lincoln Center.
Does the following script resonate with you? Father to mother: "How do you expect him to be frum when you let him to go to the mall? You don't stop him from hanging around with those 'bad' kids." Mother to father: "You're always blaming me! When have you ever learned with him without yelling or putting him down?" "When was the last time you said something positive to him − anything, anything at all?"
Since the news broke more than a week ago about the arrest by the FBI of a frum, heimishe man in my hometown of Monsey for allegedly doing unspeakable things repeatedly to a girl/young woman closely related to him over a period of many years and spanning three countries, people have been asking me the same question again and again - "Could this possibly be true?"