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Before The Deluge: The Jews Of South Africa


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The stories in this column are translations by Mr. Nollet from “Die Juden In Der Welt [The Jews in the World]” by Mark Wischnitzer, a long out-of-print book published more than seven decades ago in Germany. The book examines Jewish communities, one country at a time, as they existed in 1935 – a time before the Nazis began their extermination campaign against the Jews and before there was a state of Israel.

The Jews Of South Africa

The oldest Jewish settlements arose in Cape Town, Kimberley, Durban, Port Elizabeth, and Burgersdorp. The settlements in Grahamstown and Graaf Reinet have dissolved. There was a (Jewish) community established in Cape Town, which is the oldest is South Africa, while in Johannesburg, which today houses the largest Jewish settlement in the country, the settlement was first built there in 1887, when about 88 settlers came in from England and Australia to develop the mineral wealth of the land.

In the 1870s, Jewish immigrants entered South Africa from Russia, via England. They sold wares to the Boers. It wasn’t difficult to learn Afrikaans, the language of the Boers, because of its similarity to Yiddish. The Boers, who hold the Old Testament in reverence, treated the new arrivals in a friendly way.

Among the pioneers of the immigration from the [eastern Europe] were men such as Samuel Marks and the Lewis Brothers, who promoted the foundation of oil, coal, copper, gold and diamond industries, and also alcohol, glass, and roofing tile industries. Marks played an important role in the peace negotiations between the Boers and the English in 1902, and was a special friend to Boer President Krüger.

However, because of legal quotas established in 1930, this immigration movement was severely curtailed.

Since the time of the census of 1904, which counted 38,096 Jews, the Jewish population of South Africa has grown considerably. The Jewish percentage of the population rose from 3.4 of the total population in 1904 to 4.2 by 1926.

The census of 1926 showed a Jewish population of European origin of 71,816. The Jews who originated from non-European lands counted only a few hundred. In 1921 there were 335. Some 93 percent of the Jews of the Union live in cities.

From the time of the first settlements the Jews have taken part in the political and community life of South Africa. Jonas Bergtheil immigrated from Bavaria in 1834 and was a member of the lawmaking assembly of Natal. Bergtheil’s efforts to resettle great masses of Jews from Germany was without great success; however there were many Jews who heeded his urging and came to Natal, and his name has never been forgotten in the families descended from the first German settlers.

Daniel Kisch undertook friendly relations with the chief of the Lobengula tribe and was a member of Krüger’s government. De Vries was a Jew from Holland who was the Chairman of the Boerish people’s council, and led the negotiations with Portugal which led to their withdrawal as per treaty agreement in 1869.

President Krüger had other Jewish friends and councilors. Simon Jacobs, a Jew from England, was a member of the highest court of the Province of the Cape of Good Hope. Sir Matthew Nathan was the Governor of Natal Province from 1907 to 1910. And the South African Parliament counted Jews among its representatives.

The Jewish communities have been united in a central body, the South African Board of Deputies. It consists of a central office for education, a South African-Jewish Historical Society, and a fusion of various B’nai B’rith lodges with the main lodge in Johannesburg.

The Jews of South Africa have long supported the Zionist movement to settle Palestine. The most commonly read English-language newspaper is the weekly Jewish Chronicle, which appears in Cape Town. In Johannesburg there has arisen a Yiddish newspaper called Der Afrikaner with English articles, and a literary monthly in Hebrew. There are nineteen Jewish schools, seven of which are in Johannesburg.

Jewish observance in South Africa is mainly Conservative, though eastern European Orthodoxy is of critical importance.

General Smuts, the foremost statesman of South Africa, has many times made published remarks about the Bible and Jewish spirituality, and esteems the participation of the Jews in the economic culture of South Africa. In 1920 he declared, “The Jews in South Africa have achieved the greatest of successes…. May they bring their participation and initiative to this land. We need them. South Africa promises to become one of their most noteworthy accomplishments. They are a big part of South Africa and will here become a still bigger part.”

About the Author: Ezra James Nollet is a retired U.S. government chemist living in Poland where he is officer of the local synagogue in Legnica. Before the Deluge appears the last week of each month.


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More Articles from Ezra James Nollet
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The Joint Distribution Committee cared for the refugees, directed the care of children, renewed educational facilities, undertook the rebuilding of destroyed houses, etc. Through the year 1930 the Joint Committee distributed over $80 million to the different branches of its relief work, and even distributed aid via affiliated charities to Jewish agricultural settlements in the USSR.

book-Die-Juden-in-der-Velt

The Federation of Jewish Labor by the end of the 1920s consisted of some 125,000 members, of whom 60 percent were employed in the confections industry. After 1929 there was a further rise in the level of Jewish participation in workers’ unions. There were 134,020 Jewish members of the fifty largest trade unions, 34.1 percent of the total number of organized workers, which roughly reflected the level of the Jews in the population of greater New York. In the remaining centers of the garment industry, in Chicago, Philadelphia, and Rochester, almost all the owners were Jews and the workers they employed were mainly Jewish.

The outward orderliness of the new circumstances of life was not without inner quakings of a spiritual crisis. Mixed marriages were extremely frequent in the southern and western states, where Jews were sprinkled in among the Christian populations. They came to about a third of the marriages Jews entered. But after 1881 the picture changed, with the flood of Jewish immigrants into New York. From 1908-1912, only 1.17 percent of marriages involving Jews were mixed.

The (European) press began to busy itself with the problems of emigration. The Austrian Central Body of Jews, which arose in 1848, dedicated itself to this situation. In May of 1848 a Committee for the Promotion of Emigration was started.

On August 22 1654, the Sephardic Jew Jacob Bar-Simson landed in New Amsterdam. It appears he came from Holland. In the beginning of September of the same year, twenty-three Jews set sail for New Amsterdam, refugees from Pernambuco [Translator’s Note: Dutch South America). The ship Saint Charles, which functioned as the Jewish equivalent of the Mayflower for the first Jewish immigration to North America, brought them to the city today known as New York.

Before the beginning of the Common Era, Jews were known to have lived in Sparta, Sikyon, Delphi, Athens, Patras, Mantineja, Laconia, Corinth, Thessalalonika, Philippi, and Beroa. Due to baptism forced on Jews by some Byzantine emperors, a number of Jews emigrated o southern Italy. Otherwise, there was a line of Jewish communities in the 12th century. By itself Thebes housed 2,000 families, Salonika 500 families, and middle-sized settlements arose in Halmyros, Corinth, Drama, Krisa, Naupactos, Ravnica, Arta, and Lamia.

Under the influence of the Age of Enlightenment, the cultural union “Toalet” was formed, which published a number of works of by Hebraic scientists and works of fiction. In recent times, the Jewish-scientific movement has found its stride with the “Union of Jewish Science,” which was founded by S. Seeligmann, a historian and a bibliophile. In its university library, Amsterdam possesses a most valuable Jewish section, the so-called “Rosenthaliana,” which was named after the philanthropist Leiser Rosenthal, who was the father of the Baron von Rosenthal.

The present kingdom of Persia, which recently officially took the name “Iran,” encompasses a region of over 1,640,000 square kilometers with about 15 million inhabitants. The most important cities are the capital Tehran as well Tabris, Mesched, and Isfahan (the former capital).

Printed from: http://www.jewishpress.com/sections/features/feautures-on-jewish-world/before-the-deluge-the-jews-of-south-africa/2012/09/25/

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