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Before The Deluge: The Jews Of The U.S. (Part Two)

book-Die-Juden-in-der-Velt

The stories in this column are translations by Mr. Nollet from “Die Juden In Der Welt [The Jews in the World]” by Mark Wischnitzer, a long out-of-print book published more than seven decades ago in Germany. The book examines Jewish communities, one country at a time, as they existed in 1935 – a time before the Nazis began their extermination campaign against the Jews and before there was a state of Israel.

The Jews Of The U.S.
(Part Two)

The (European) press began to busy itself with the problems of emigration. The Austrian Central Body of Jews, which arose in 1848, dedicated itself to this situation. In May of 1848 a Committee for the Promotion of Emigration was started.

At that time North America was home to a considerable number of immigrant communities from Central Europe, in particular from Posen [Translator’s note: today’s major western Polish city of Poźnan, at that time part of Greater Prussia], Bavaria, Württemburg, and the provinces of the Rhein River. J. J. Benjamin, to whom we owe so many lively descriptions of the history of the Jewish settlement of America, describes it in his somewhat stiff and wordy manner of presentation:

“The first Jewish immigrants were poor artisans, who sought their bread by the sweat of their brows, without any greater knowledge of the world, other than that which they picked up in school and in the course of travel. They had no further training other that which was offered in German elementary schools, and no other means, other than that which they could carry in their clothing or luggage….

“Some of the previously-arrived Jews, whom the new arrivals worked for in their businesses, provided the strangers with advice and assistance, gave them credit and wares to sell, and advised them how to go about the country as peddlers, that is to say, from house-to-house. Such business in America is in no way disreputable; the Yankees had always operated like that, and farmers, who otherwise would find no opportunity to have such wares delivered to their door, treated such peddlers with hospitality and gladly paid favorable prices.”

Later he describes how these diligent peddlers acquired wagons and horses, and later advised relatives and friends how they too could come into money. And he relates how great enterprises in New York, Philadelphia, Baltimore, Cincinnati, St. Louis, Chicago, New Orleans, San Francisco, etc., were built up from such humble beginnings.

In his History of the Germans in America, Franz Löher stated that the number of German Jews in the United States and Canada was 50,000. As Löher told it, the great majority of these Jews resided in the large cities. This German writer observed that the Jews were regarded equally much as citizens as were the Christians.

Löher’s observations must be noted as excluding the number of Jews who worked the broad lands as farmers.

From the enduring picture of Jewish pioneering, we perceive that Jews contributed much to the opening up of the West. One could find them in border villages, in small settlements that were frequently overrun by Indians. They weren’t simple peddlers; they possessed courage and nerves.

In like manner did the pioneers operate in Iowa, Illinois, and the southern states. In Florida and Texas the Jews settled vast stretches of land. A. L. Lebeson didn’t exaggerate in his 1931 book Jewish Pioneers in America, when he wrote, “From Florida to New England, from the Atlantic Ocean to the Pacific, there were efficient, hard-working people who helped build America. Whether with backpacks or behind a team of oxen, the Jewish pioneer, just as did the Christian, performed services which conquered the wilds.”

After 1848, the character of the immigrants changed. Academics, writers, and artists came to the new land.

Jewish immigration spread forth from the 13 original states in the east in all directions. Around the year 1850 Jews were present in most of the eastern states: Delaware, Michigan, Ohio, Indiana, Kentucky, Tennessee, and Alabama, where organized pioneers had been since 1724; and Florida, Louisiana, Mississippi, Arkansas, Missouri, Iowa, and Minnesota were settled by Jews. Only in the eastern states of West Virginia, Vermont, Maine, and Wisconsin did settlement occur at later times.

The following western states also showed Jewish settlers: Texas (already since the beginning of the 19th Century), Kansas, Nebraska, Colorado, New Mexico, and the three states that lay on the Pacific coast, Washington, Oregon, and California. In those latter three states, settlement began after the discovery of gold in 1848. There were Jews who had ownership in the first 40 mines. In 1849 the first Jewish community in San Francisco was founded. In the remaining western states – Oklahoma, South Dakota, North Dakota, Montana, Idaho, Utah, Nevada, Wyoming, and Arizona – the process of immigration was slower and took place later, either in the final decade of the 19th century or the first decade of the 20th.

About the Author: Ezra James Nollet is a retired U.S. government chemist living in Poland where he is officer of the local synagogue in Legnica. Before the Deluge appears the last week of each month.


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2 Responses to “Before The Deluge: The Jews Of The U.S. (Part Two)”

  1. this is a fascinating and wonderful read.

  2. this is a fascinating and wonderful read.

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The Joint Distribution Committee cared for the refugees, directed the care of children, renewed educational facilities, undertook the rebuilding of destroyed houses, etc. Through the year 1930 the Joint Committee distributed over $80 million to the different branches of its relief work, and even distributed aid via affiliated charities to Jewish agricultural settlements in the USSR.

book-Die-Juden-in-der-Velt

The Federation of Jewish Labor by the end of the 1920s consisted of some 125,000 members, of whom 60 percent were employed in the confections industry. After 1929 there was a further rise in the level of Jewish participation in workers’ unions. There were 134,020 Jewish members of the fifty largest trade unions, 34.1 percent of the total number of organized workers, which roughly reflected the level of the Jews in the population of greater New York. In the remaining centers of the garment industry, in Chicago, Philadelphia, and Rochester, almost all the owners were Jews and the workers they employed were mainly Jewish.

The outward orderliness of the new circumstances of life was not without inner quakings of a spiritual crisis. Mixed marriages were extremely frequent in the southern and western states, where Jews were sprinkled in among the Christian populations. They came to about a third of the marriages Jews entered. But after 1881 the picture changed, with the flood of Jewish immigrants into New York. From 1908-1912, only 1.17 percent of marriages involving Jews were mixed.

The (European) press began to busy itself with the problems of emigration. The Austrian Central Body of Jews, which arose in 1848, dedicated itself to this situation. In May of 1848 a Committee for the Promotion of Emigration was started.

On August 22 1654, the Sephardic Jew Jacob Bar-Simson landed in New Amsterdam. It appears he came from Holland. In the beginning of September of the same year, twenty-three Jews set sail for New Amsterdam, refugees from Pernambuco [Translator’s Note: Dutch South America). The ship Saint Charles, which functioned as the Jewish equivalent of the Mayflower for the first Jewish immigration to North America, brought them to the city today known as New York.

Before the beginning of the Common Era, Jews were known to have lived in Sparta, Sikyon, Delphi, Athens, Patras, Mantineja, Laconia, Corinth, Thessalalonika, Philippi, and Beroa. Due to baptism forced on Jews by some Byzantine emperors, a number of Jews emigrated o southern Italy. Otherwise, there was a line of Jewish communities in the 12th century. By itself Thebes housed 2,000 families, Salonika 500 families, and middle-sized settlements arose in Halmyros, Corinth, Drama, Krisa, Naupactos, Ravnica, Arta, and Lamia.

Under the influence of the Age of Enlightenment, the cultural union “Toalet” was formed, which published a number of works of by Hebraic scientists and works of fiction. In recent times, the Jewish-scientific movement has found its stride with the “Union of Jewish Science,” which was founded by S. Seeligmann, a historian and a bibliophile. In its university library, Amsterdam possesses a most valuable Jewish section, the so-called “Rosenthaliana,” which was named after the philanthropist Leiser Rosenthal, who was the father of the Baron von Rosenthal.

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