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December 25, 2014 / 3 Tevet, 5775
 
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Before The Deluge: The Jews Of Greece


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This picture changed in the 1920s when, due to the population exchanges, the Greek element became stronger. [After World War I, which Turkey lost, it expelled tens of thousands of Greeks who lived in Turkey and Greece likewise packed its Turks over to Turkey.] With the immigration of 200,000 Greeks, the Jews were reduced to a quarter of the total population.

In the shipping industry, the competition with the Greeks made itself felt when the imposition of a Sunday day of rest, which disadvantaged the Jews, all of whom observed the Sabbath, since it deprived them of one day of work every week.

During the Greek Revolution of 1821 [when Turkey controlled all of Greece], the Jewish population of the Peleponesos and the middle of Greece was almost entirely wiped out. When Greece gained its independence in 1830, there existed but a single Jewish community on the whole island of Euboia [Negroponte]. Later there arose a community in Athens.

Since 1881 Greece has experienced territorial gains via diplomacy, which meant an increase in its Jewish population. In 1933 the number of Jews in Greece was estimated at 100,000. With 70,000 Jews, Salonika has the biggest community, followed by Janina with 4,000 Jews; Athens, Cavalla, Larissa, and Seres with more than 2,000, and more cities with smaller populations.

Salonika has 30 synagogues, Talmud-Torahs, and yeshivot and a whole array of secular Jewish schools, which were established partially by the Alliance Israélite Universelle, and partially by German Jewish philanthropy. Salonika has been a long-established center of Jewish publishing since the 16th century. Of the previously existing five Spaniolisch [Ladino] language newspapers, only one remains.

The Jews supported the Young Turk movement [which deposed the last Sultan at the end of WWI] that arose in Salonika. Jews now take part in the political and parliamentary life of Greece.

In Salonika lived the sect of the Dönmeh, which after the break-up of Shabbtai Zvi’s messianic movement converted to Islam. When the Turkish population of Salonika had to leave, in the wake of the population exchange between Greece and Turkey after WWI, the Dönmeh left with them and settled in Istanbul and Izmir (Smyrna).

Today Greece offers Jews only limited economic opportunities. A Jewish emigration to France, Italy, Belgium, and England has been noted as well as to Cuba, South America, Egypt, and Palestine. The skilled harbor workers of Salonika now are busily employed in the new port of Haifa.

About the Author: Ezra James Nollet is a retired U.S. government chemist living in Poland where he is officer of the local synagogue in Legnica. Before the Deluge appears the last week of each month.


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The Joint Distribution Committee cared for the refugees, directed the care of children, renewed educational facilities, undertook the rebuilding of destroyed houses, etc. Through the year 1930 the Joint Committee distributed over $80 million to the different branches of its relief work, and even distributed aid via affiliated charities to Jewish agricultural settlements in the USSR.

book-Die-Juden-in-der-Velt

The Federation of Jewish Labor by the end of the 1920s consisted of some 125,000 members, of whom 60 percent were employed in the confections industry. After 1929 there was a further rise in the level of Jewish participation in workers’ unions. There were 134,020 Jewish members of the fifty largest trade unions, 34.1 percent of the total number of organized workers, which roughly reflected the level of the Jews in the population of greater New York. In the remaining centers of the garment industry, in Chicago, Philadelphia, and Rochester, almost all the owners were Jews and the workers they employed were mainly Jewish.

The outward orderliness of the new circumstances of life was not without inner quakings of a spiritual crisis. Mixed marriages were extremely frequent in the southern and western states, where Jews were sprinkled in among the Christian populations. They came to about a third of the marriages Jews entered. But after 1881 the picture changed, with the flood of Jewish immigrants into New York. From 1908-1912, only 1.17 percent of marriages involving Jews were mixed.

The (European) press began to busy itself with the problems of emigration. The Austrian Central Body of Jews, which arose in 1848, dedicated itself to this situation. In May of 1848 a Committee for the Promotion of Emigration was started.

On August 22 1654, the Sephardic Jew Jacob Bar-Simson landed in New Amsterdam. It appears he came from Holland. In the beginning of September of the same year, twenty-three Jews set sail for New Amsterdam, refugees from Pernambuco [Translator’s Note: Dutch South America). The ship Saint Charles, which functioned as the Jewish equivalent of the Mayflower for the first Jewish immigration to North America, brought them to the city today known as New York.

Before the beginning of the Common Era, Jews were known to have lived in Sparta, Sikyon, Delphi, Athens, Patras, Mantineja, Laconia, Corinth, Thessalalonika, Philippi, and Beroa. Due to baptism forced on Jews by some Byzantine emperors, a number of Jews emigrated o southern Italy. Otherwise, there was a line of Jewish communities in the 12th century. By itself Thebes housed 2,000 families, Salonika 500 families, and middle-sized settlements arose in Halmyros, Corinth, Drama, Krisa, Naupactos, Ravnica, Arta, and Lamia.

Under the influence of the Age of Enlightenment, the cultural union “Toalet” was formed, which published a number of works of by Hebraic scientists and works of fiction. In recent times, the Jewish-scientific movement has found its stride with the “Union of Jewish Science,” which was founded by S. Seeligmann, a historian and a bibliophile. In its university library, Amsterdam possesses a most valuable Jewish section, the so-called “Rosenthaliana,” which was named after the philanthropist Leiser Rosenthal, who was the father of the Baron von Rosenthal.

The present kingdom of Persia, which recently officially took the name “Iran,” encompasses a region of over 1,640,000 square kilometers with about 15 million inhabitants. The most important cities are the capital Tehran as well Tabris, Mesched, and Isfahan (the former capital).

Printed from: http://www.jewishpress.com/sections/features/feautures-on-jewish-world/the-jews-of-greece/2013/05/29/

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