In Israel, a new five month scholarship program being offered to young aspiring athletes – one of them could be you.
Inspirational Torah leader Rabbi Shlomo Brevda, zt”l, passed away last Tuesday at the age of 81. Rabbi Brevda authored numerous books and traveled to many parts of the world delivering mussar and words of encouragement to people of all ages. He was well known for his research of the Vilna Gaon, publishing many of his writings.
Rav Brevda was born in Crown Heights, Brooklyn in 1931. His father, Rabbi Moshe Yitzchak Brevda, had brought his family to the United States from Baranovich, Poland shortly before Shlomo’s birth. Growing up as an average American boy, he attended Yeshiva University’s Rabbi Isaac Elchanan Theological Seminary (RIETS) with plans to pursue a college education. However, he was advised by RIETS’s Rabbi Yeruchim Gorelik to pursue his learning elsewhere; thus, he joined the Mir Yeshiva that came to New York following its miraculous escape from the Holocaust. At Mir, Rav Brevda became a disciple of Rabbi Chatzkel Levenstein, the yeshiva’s mashgiach.
Rabbi Brevda was a student of some of the greatest leaders of his generation. After learning in Mir, he attended Beth Medrash Govoha in Lakewood, N. J. under the tutelage of Rabbi Aharon Kotler. In the 1950s, in Eretz Yisrael, he became a ben bayis by the Brisker Rav, Rabbi Yitzchok Zev Soloveitchik. In fact, the Brisker Rav founded his illustrious yeshiva upon learning that Rabbi Brevda did not have a place to learn. Additionally, Rav Brevda often traveled to Bnei Brak to visit the Chazon Ish, who expressed bafflement that an American young man born and raised in the lap of luxury would travel to Eretz Yisrael to study Torah.
Toward the end of his life, he traveled to many different yeshivos and kollelim and was considered by many as their personal mashgiach. His inspiration to others was credited for making many ba’alei teshuvah.
I was one of those inspired, due to hearing Rav Brevda speak in my high school and, more than a decade late, in my beis medrash.
Rabbi Brevda is survived by his wife and six children, Reb Chaike, Reb Velvel, Reb Aharon, Rachel Altusky, Frume Yasolvsky and Estie Druk.
About the Author: For questions or comments, e-mail RabbiRFuchs@gmail.com.
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Leah Katz, a TeenZone camper at Oorah’s TheZone summer camp and an 11th grader at Midwood High School, read her winning essay about how TheZone changed her views on Judaism at the Jewish Heritage Awards Ceremony held at Brooklyn District Attorney Charles Hynes’s office in April. The purpose of the Jewish Heritage Essay Contest is to acquaint public school students with Jewish history and customs and to help foster a deeper understanding of Jewish culture. The contest is open to students of all ethnic and religious backgrounds. Leah’s essay is reproduced in full below.
Moshe Sharett, the head of the Jewish Agency’s Political Department, visited Egypt in 1945. In Cairo he met a most remarkable young woman, a beautiful journalist who was the darling of Egyptian high society – from high-ranking military brass, to culture icons and Muslim sheikhs, to the court of King Faruk.
The two proceeded to talk about everyday things and surprisingly her mother-in-law did not find anything else to criticize. This occurred a few more times, with my client changing the topic every time by complimenting her mother-in-law or mentioning something positive about her.
There is always a lot of confusion surrounding sensory processing disorder – mainly because there are many different diagnoses that fall under the catch-all phrase sensory processing disorder (SPD). Among them are three specific subcategories:
The doctor had warned us that even if we did everything right and followed the protocol after the follicle was of the right size, there was no guarantee of success. Fertilization still had to occur, and just like couples do not necessarily become pregnant every month, we had no way to know if we were actually expecting for two full weeks.
The next chapter of the award-winning novel.
Jewish Press columnist Rebbetzin Esther Jungreis, founder and president of Hineni, the international Torah outreach organization, recently addressed an overflowing audience at the Beth Jacob Congregation of Irvine in southern California. Rebbetzin Jungreis’s address theme, “Making a Good Relationship Magical,” was apropos for the evening’s main mission: raising funds for the Irvine community’s mikveh.
You have probably been planning your marriage since you were about three. Let’s fast-forward to a big milestone– your twenty-fifth wedding anniversary. (Don’t worry, you don’t look a day over twenty one!) Now, would you appreciate your husband buying you a dozen roses that some florist recommended?
As I mentioned in my earlier articles about our family trip to Israel, our night flight went pretty smooth, thanks to my children’s willingness to sleep throughout the flight. I, on the other hand, didn’t sleep a wink and I wasn’t feeling too great by the time we landed. But we were finally in Israel, and just being in the beautifully renovated Ben Gurion airport and hearing all the Hebrew around us was exciting enough.
While all the flowers that grace your Shavuos table will surely be a delight to your eye, these will be a delight for your palette as well. Create them at any level, simple or sophisticated; any way you make them they’re sure to be a sensation.
Welcome back to “You’re Asking Me?” where we attempt to answer questions sent in by people who fortunately have fake names, so they won’t be embarrassed. I don’t know how they got through school, though.
Speechless wonder is the reaction to the beautiful vision seen though the Arch of the Keshet Cave at the Adamit Park in the Galilee. One of the most amazing natural wonders in Eretz Yisrael, the Me’arat Hakeshet — also known as the Rainbow Cave or Arch Cave — can be found up against the Israel-Lebanon border just a few kilometers from Rosh Hanikra and the sparkling blue Mediterranean Sea. It is situated amid the wild scenery on the cliffs of Nachal Betzet and Nachal Namer, on the Adamit Ridge.
In this week’s parshah the Torah discusses the halachos of when one steals from another and when confronted in beis din, the thief swears falsely with his denial that he stole. This parshah was already taught in parshas Vayikra; however, there are two halachos that the Torah adds in this parshah to this topic.
In this week’s parshah the Torah tells us that the bechorim were replaced by the levi’im to serve in the Mikdash. The Torah says that there were 273 more bechorim than levi’im. Those bechorim could not simply be replaced, and had to be redeemed. Hashem told Moshe that each bechor should give five shekalim to Moshe, who, in turn, should give them to Aharon and his sons. With that, they would be redeemed.
In parshas Behar the Torah reiterates some of the halachos of ribbis, and teaches several new halachos as well. The pasuk says that one should not take ribbis from his fellow, he should fear God, “v’chei achicha imach – and your brother shall live with you.” The Gemara derives from the end of this pasuk that if one does charge ribbis and collects it, it must be returned.
This week I will be addressing a question from a previous column – with a new answer.
The pasuk in this week’s parshah (Vayikra 23:14) says, “V’lechem v’kali v’karmel lo sochlu ad etzem hayom hazeh ad haviachem es korban elokeichem – And you shall not eat bread [etc.] on this very day until you bring the offering of your God.” This pasuk teaches us that all of the five grains (wheat, spelt, rye, oats, and barley) are forbidden from the time they are harvested until after the korban omer is brought.
Both of this week’s parshiyos discuss the various arayos – forbidden relationships. The Gemara in Kiddushin 67b states that if one attempts to perform kiddushin on one of the arayos, the kiddushin is invalid.
The Rambam writes the halachos of Sefiras Ha’Omer in Hilchos Temidim U’musafin (7:22-25). He says that there is a mitzvas assei to count seven complete weeks from the day that the korban omer was brought. The mitzvah is to count the days and the weeks. We count at night because the mitzvah requires that we count at the beginning of the day, which is at night. If one forgot to count at night he may count by day.
Printed from: http://www.jewishpress.com/news/breaking-news/rabbi-shlomo-brevda-influential-torah-scholar-passes-away/2013/01/16/
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