Meir Panim’s Tiberias Free Restaurant not only provides warm meals, but the opportunity to socialize as well.
Inspirational Torah leader Rabbi Shlomo Brevda, zt”l, passed away last Tuesday at the age of 81. Rabbi Brevda authored numerous books and traveled to many parts of the world delivering mussar and words of encouragement to people of all ages. He was well known for his research of the Vilna Gaon, publishing many of his writings.
Rav Brevda was born in Crown Heights, Brooklyn in 1931. His father, Rabbi Moshe Yitzchak Brevda, had brought his family to the United States from Baranovich, Poland shortly before Shlomo’s birth. Growing up as an average American boy, he attended Yeshiva University’s Rabbi Isaac Elchanan Theological Seminary (RIETS) with plans to pursue a college education. However, he was advised by RIETS’s Rabbi Yeruchim Gorelik to pursue his learning elsewhere; thus, he joined the Mir Yeshiva that came to New York following its miraculous escape from the Holocaust. At Mir, Rav Brevda became a disciple of Rabbi Chatzkel Levenstein, the yeshiva’s mashgiach.
Rabbi Brevda was a student of some of the greatest leaders of his generation. After learning in Mir, he attended Beth Medrash Govoha in Lakewood, N. J. under the tutelage of Rabbi Aharon Kotler. In the 1950s, in Eretz Yisrael, he became a ben bayis by the Brisker Rav, Rabbi Yitzchok Zev Soloveitchik. In fact, the Brisker Rav founded his illustrious yeshiva upon learning that Rabbi Brevda did not have a place to learn. Additionally, Rav Brevda often traveled to Bnei Brak to visit the Chazon Ish, who expressed bafflement that an American young man born and raised in the lap of luxury would travel to Eretz Yisrael to study Torah.
Toward the end of his life, he traveled to many different yeshivos and kollelim and was considered by many as their personal mashgiach. His inspiration to others was credited for making many ba’alei teshuvah.
I was one of those inspired, due to hearing Rav Brevda speak in my high school and, more than a decade late, in my beis medrash.
Rabbi Brevda is survived by his wife and six children, Reb Chaike, Reb Velvel, Reb Aharon, Rachel Altusky, Frume Yasolvsky and Estie Druk.
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This is the story of a Holocaust survivor who began her odyssey in Dej, Romania. Chanele Anne Grun Kempler was a teenager when she came to Auschwitz, almost 20 when she immigrated to Montreal and became a famous artist, and 64 when she passed away, alone in her bed, in 1994, on her chest a letter from Yad Vashem informing her that the painting she offered to the organization would be admitted and displayed.
It’s not that I think contractors, painters and tile guys are exclusively greedy, deceitful incompetent people – I think they are just poor businessmen or women!
I look into the flickering flames of the Shabbos candles and I am thankful for the warmth and light that emanates from them and illuminates our home.
Widow of world-famous nuclear scientist and human rights activist, Dr. Andre Sakharov, and an outstanding activist in her own right, Yelena Bonner was invited to speak of the suffering she endured in Stalinist Russia. Instead, the 86-year-old leader of the Russian human rights movement chose to speak about Israel and the Jews. Why?
I wonder why bullying exists in our community and in society at large? I was very surprised at a 30-year-old client’s explanation.
The rebbe had told Meir and Yehudah to take turns, but that wasn’t working out so well.
The sage Hillel summarized the entire Torah by saying, “That which is hateful to you, do not do to your fellow. That is the whole Torah; the rest is the explanation; go and learn it.”
Sometimes it is hard to help people, and sometimes you can help people by just using whatever it is you have at the time – even an amazing fishing rod.
Musial told the taunted Jackie Robinson: “I want you to know that I’m not like many of the other guys on my team.”
Brooklyn resident David Siller, currently studying in Israel at Yeshivat Yesodei HaTorah in Beit Shemesh, was awarded a trophy for finishing 3rd in his age group (14-18) in a 5-kilometer race for the benefit of the Benjamin Children’s Library of Beit Shemesh.
This week’s parshah begins with Yaakov Avinu on his deathbed. He called for and requested of Yosef not to bury him in Mitzrayim, but rather in Eretz Yisrael. Although Yosef agreed to fulfill this request, Yaakov asked him to swear that he would keep his word, which he did.
In this week’s parshah Yaakov Avinu takes his entire family down to Mitzrayim. The Torah lists the family members who made this journey. On the list is Shimon’s son, Shaul. The pasuk refers to him as Shaul ben haCanaanis – the son of the Canaanis.
In this week’s parshah, Yosef is the ruler of Mitzrayim and his brothers come to purchase food from him, not realizing with whom they were dealing.
“Toras Hashem temimah” – The Torah, in all aspects, is perfect and complete. It need not bend or comply with any other system. In fact, since the Torah is the blueprint according to which the universe was created, other systems should be judged by their agreement with the Torah.
Toward the end of the parshah, we read that Yosef was incarcerated. While there, the sar hamashkim and the sar ha’ofim were imprisoned as well. Both men had dreams one night, which disturbed them the next day. Rashi tells us that they each dreamed the interpretation of the other’s dream.
At the beginning of this week’s parshah we learn that Eisav was coming with 400 men to attack Yaakov and his family. We are told of the many preparations that Yaakov took before this encounter. The pasuk says that Yaakov was very afraid, for as it is written: “vayira Yaakov me’od, vayeitzer lo” (Bereishis 32:8). Rashi tells us that this fear was not for his own life; rather this fear was that he might have to take other people’s lives. In Rashi’s words: “shema yehareg es acheirim.”
The Magen Avraham, in siman 42:3, says that one should not reverse the straps from his tefillin (shel yad and shel rosh), making the part that was originally tied as either a “yud” or a “daled” into the opposite end – which is either wrapped around the fingers, or just left hanging down. The reason for this is because the part of the strap that was tied as a “yud” had more kedushah.
Printed from: http://www.jewishpress.com/news/breaking-news/rabbi-shlomo-brevda-influential-torah-scholar-passes-away/2013/01/16/
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