Join Meir Panim’s campaign to “light up” Chanukah for families in need.
Holocaust Survivors: The Indestructible Spirit, 2007, Digital photograph by Bill Aron
Jew in the Desert [detail] (1981-85), Printed metal collage; 84′ X 141″ by Tony Berlant
Collection of Peter Gould
This trepidation with traditional Jewish subjects is surely both geographical and generational. Culturally New York and its environs have lived through the Jewish rejection of the Old World and rampant assimilation by modernity for the last 70 years. Slowly but surely, the younger Jewish world is setting about to reclaim its awesome heritage, demanding that it can coexist creatively with modernity (and post modernity). In the last decade, there is a sense of a new entitlement of traditional Jewish culture; Jewish music and literature in resurgence, painting exhibitions such as the recent “Scenes from the Bible” in New York (reviewed here two weeks ago) are only a few examples of a cultural swing not afraid to be too Jewish. Most importantly there is the growing promise that in this process both traditional subjects and modernity will be fundamentally transformed into a dynamic and new Jewish culture, benefiting all Jews in the East, West and beyond.
About the Author: Richard McBee is a painter and writer on Jewish Art. Contact him at email@example.com
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An incredible child protégé and a world chess champion, Boris Spassky (1937- ), best known for his “Match of the Century” loss in Reykjavík to Fischer, will always be inexorably tied to the latter.
In our times, most of us when we pray, our minds are on something else-it is hard to focus all the time.
The participants discussed the rich Jewish-Hungarian heritage, including that two-thirds of the fourteen Hungarian Nobel Prize winners have Jewish origin.
Today’s smiles are in the merit of my friend and I made a conscious effort to smile throughout the day.
When someone with a fixed mindset has a negative interaction with a friend or loved one, he or she immediately projects that rejection onto him or herself saying: “I’m unlovable.”
How many potential shidduchim are not coming about because we, the mothers, are not allowing them to go through?
Is the Torah offering nechama by subtly hinting that death brings reunion with loved ones who preceded you?
She approached Holofernes and, with a sword concealed under her robe, severed his head.
Here are examples of games that need to be played by more than one person and an added bonus: they’re all Shabbos-friendly.
The incident was completely unforeseeable. The only term to describe the set of circumstances surrounding it is “freak occurrence.”
“Vidduy: The Musical” breaks through the formidable barrier of repetitive confession to allow us to begin to understand what is at the heart of this fundamental religious act.
A fascinating glimpse into the rich complexity of medieval Jewish life and its contemporary relevance had intriguingly emerged.
Silverstein’s work has long concerned itself with the intersection between the personal and Jewish Biblical narrative, significantly explored in this column in “Brighton Beach Bible” (July 27, 2009).
Not surprisingly the guardians of synagogue tradition is male dominated in both Moses Abraham, Cantor and Mohel and Synagogue Lamp Lighters.
Neither helpless victims nor able to escape the killer’s clutches, the leaders had to make impossible choices on a daily basis in a never-ending dance with the devil.
Printed from: http://www.jewishpress.com/sections/jewish-enough-in-la/2007/11/14/
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