Situated in the south of Jerusalem, the project benefits from one of the city’s most prestigious and desirable locales, nestled in a particularly attractive area between the Talpiot neighborhood and the green groves of Kibbutz Ramat Rachel.
Until Jews began to return to Eretz Israel in 1948, noone thought of them as farmers. For nearly 2,000 years, we had been dispersed throughout the world, and in many places were not permitted to own land or engage in agriculture. But in ancient Palestine, we were an agricultural people. We treasured the olive tree, the grape vine and the date palm. The Bible encouraged us to plant “all manner of trees” and forbade the destruction of trees of a conquered land. On the first day of the seventh month, Rosh Hashanah we are judged and our fate for the coming year is inscribed in the Book of Life. So we are taught that trees are similarly judged on the New Year of the trees, which occurs on 15th day of Shevat (this year February 13), called Tu b’Shevat, considered the first day of spring in Israel. This semi-holiday has always been associated with tree planting. In ancient times, one planted a tree at the birth of a child
On the first day of the seventh month, Rosh Hashanah we are judged and our fate for the coming year is inscribed in the Book of Life. So we are taught that trees are similarly judged on the New Year of the trees, which occurs on 15th day of Shevat (this year February 13), called Tu b’Shevat, considered the first day of spring in Israel.
This semi-holiday has always been associated with tree planting. In ancient times, one planted a tree at the birth of a childcedar for a boy; cypress for a girl. Special care was given to these trees on Tu b‘Shevat, and when the children married, branches of their own trees were cut for the chupah (wedding canopy).
It is said that on 15th day of Shevat, the sap begins to rise in the fruit trees in Israel. So we partake of the fruits of the Land apples, almonds, carobs, figs, nuts, dates and pomegranates. The pious among us stay up very late on the eve of the holiday reciting passages from the Bible that deal with trees and the fertility of the earth. We read the
story of how trees and plants were created (Gen. 1:11-13); the Divine promise of abundance as a reward for keeping the Commandments (Lev. 26: 3-18; Deut. 8:10-13) and the parable of the spreading vine, which symbolizes the people of Israel (Ezek. 17).
Sephardic Jews have their own special manual entitled “The Fruit of the Goodly Tree.” It was first published in the Judeo-Spanish language, Ladino, in Salonica, composed by Judah Kala’i. Each verse is recited as the relevant fruits are eaten, and some of the verses translate as follows:
“G-d increase our worldly goods,And guard us soon and late,And multiply our bliss like seedsOf the POMEGRANATE.For our Redeemer do we waitAll the long night through,To bring a dawn as roseateAs the APPLE’s hue.Sin, like a stubborn shell and hardIs wrapped around our soul;Lord, break the husk and let the NUTCome out whole.
Each of the fruits has its own symbolic meaning. The rosy apple stands for G-d’s glowing splendor; thenut represents the three kinds of Jews hard, medium and soft. The almond stands for swift divine retribution, for it blossoms more quickly than other trees. The fig means peace and prosperity, and the humble carob stands for humility, a necessary element of penitence.
No religion has closer ties to agriculture and ecology than Judaism. In fact, Rabbi Yohanan ben Zakai once declared: “If you hold a sapling in your hand and hear that the Messiah has arrived, plant the sapling first and only then go and greet the Messiah.”
Dvora Waysman is an Australian-born writer living in Jerusalem. She is the author of nine books, including Woman of Jerusalem; The Pomegranat Pendant and Esther. She can be reached at email@example.com. Her website is: www.dvorawaysman.com
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Jews, wake up! Stop educating the world and start educating yourselves.
The lessons conform to the sensitivities and needs of the Orthodox community…
The program took on special significance as it marked not only the first anniversary of Rebbetzin Kudan’s levayah but also the 27th yahrzeit of Rebbetzin Chaya Mushka Schneerson, a”h.
It captures the love of the Jewish soul as only Shlomo Hamelech could portray it – and as only Rabbi Miller could explain it.
Erudite and academic, drawing from ancient and modern sources, the book can be discussed at the Shabbos table as well as in kollel.
I’m here to sit next to you and help you through this Purim with three almost-too-easy mishloach manot ideas, all made with cost-conscious paper bags.
Kids want to be like their friends, and they want to give and get “normal” mishloach manos stocked with store-bought treats.
Whenever he did anything loving for me, I made a big deal about it.
“OMG, it’s so cute, you’re so cute, everything is so cute.”
A program that started with a handful of volunteers has grown exponentially to include students from a wider array of backgrounds.
Tutor. Counselor. The doctor too,
Sometimes it’s hard to keep up with you.
Just imagine you are walking through a beautiful garden. Feast your eyes on the colors of the flowers, the grass at your feet, the leaves of the trees in shades from green to silver. Listen to the birds. Let the sunshine caress your face. Smell the perfume.
This is a remarkable book to assist those of us – and that means everyone – who are trying to find our way in life, with all its setbacks and pain, as well as for people who want to help people.
Forty-six years ago, in the first week of June, Israel stunned the world when it wasn’t looking. Four years later, Israel stunned me when I wasn’t looking.
Jerusalem was never real to me. It was a name I came across in books of Bible stories as a child. If I’d ever tried to imagine it, it would have been like places in my books of fairy stories. I knew it was a city with crenellated walls, with domes and towers and minarets. In my mind, I saw it peopled with old men with long beards and flowing robes, and women with clay jugs precariously balanced on their heads.
Jews all over the world celebrate Israel’s Independence Day – even those who have no intention of ever coming on aliyah, and many of whom have never even visited Israel. “It’s a kind of insurance policy” one overseas friend told me. “By supporting Israel financially and emotionally, I know that its sanctuary is available to me or my children or grandchildren should the need ever arise.”
As we get older, nostalgia takes over many areas of our life and we often yearn for things from the past.
One of the most popular of our chaggim is Simchat Torah, which falls on the last day of Sukkot. As its name suggests, Simchat Torah celebrates the joy of the Torah. There is no record of this holiday before the 11th century, and its origin may have been in Spain.
Printed from: http://www.jewishpress.com/sections/magazine/devora-waysman/happy-new-year-trees/2006/02/08/
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