A unique and prestigious residential project in now being built in Mekor Haim Street in Jerusalem.
Until Jews began to return to Eretz Israel in 1948, noone thought of them as farmers. For nearly 2,000 years, we had been dispersed throughout the world, and in many places were not permitted to own land or engage in agriculture. But in ancient Palestine, we were an agricultural people. We treasured the olive tree, the grape vine and the date palm. The Bible encouraged us to plant “all manner of trees” and forbade the destruction of trees of a conquered land. On the first day of the seventh month, Rosh Hashanah we are judged and our fate for the coming year is inscribed in the Book of Life. So we are taught that trees are similarly judged on the New Year of the trees, which occurs on 15th day of Shevat (this year February 13), called Tu b’Shevat, considered the first day of spring in Israel. This semi-holiday has always been associated with tree planting. In ancient times, one planted a tree at the birth of a child
On the first day of the seventh month, Rosh Hashanah we are judged and our fate for the coming year is inscribed in the Book of Life. So we are taught that trees are similarly judged on the New Year of the trees, which occurs on 15th day of Shevat (this year February 13), called Tu b’Shevat, considered the first day of spring in Israel.
This semi-holiday has always been associated with tree planting. In ancient times, one planted a tree at the birth of a childcedar for a boy; cypress for a girl. Special care was given to these trees on Tu b‘Shevat, and when the children married, branches of their own trees were cut for the chupah (wedding canopy).
It is said that on 15th day of Shevat, the sap begins to rise in the fruit trees in Israel. So we partake of the fruits of the Land apples, almonds, carobs, figs, nuts, dates and pomegranates. The pious among us stay up very late on the eve of the holiday reciting passages from the Bible that deal with trees and the fertility of the earth. We read the
story of how trees and plants were created (Gen. 1:11-13); the Divine promise of abundance as a reward for keeping the Commandments (Lev. 26: 3-18; Deut. 8:10-13) and the parable of the spreading vine, which symbolizes the people of Israel (Ezek. 17).
Sephardic Jews have their own special manual entitled “The Fruit of the Goodly Tree.” It was first published in the Judeo-Spanish language, Ladino, in Salonica, composed by Judah Kala’i. Each verse is recited as the relevant fruits are eaten, and some of the verses translate as follows:
“G-d increase our worldly goods,And guard us soon and late,And multiply our bliss like seedsOf the POMEGRANATE.For our Redeemer do we waitAll the long night through,To bring a dawn as roseateAs the APPLE’s hue.Sin, like a stubborn shell and hardIs wrapped around our soul;Lord, break the husk and let the NUTCome out whole.
Each of the fruits has its own symbolic meaning. The rosy apple stands for G-d’s glowing splendor; thenut represents the three kinds of Jews hard, medium and soft. The almond stands for swift divine retribution, for it blossoms more quickly than other trees. The fig means peace and prosperity, and the humble carob stands for humility, a necessary element of penitence.
No religion has closer ties to agriculture and ecology than Judaism. In fact, Rabbi Yohanan ben Zakai once declared: “If you hold a sapling in your hand and hear that the Messiah has arrived, plant the sapling first and only then go and greet the Messiah.”
Dvora Waysman is an Australian-born writer living in Jerusalem. She is the author of nine books, including Woman of Jerusalem; The Pomegranat Pendant and Esther. She can be reached at firstname.lastname@example.org. Her website is: www.dvorawaysman.com
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The plan’s goal is to provide supportive housing to 200 individuals with disabilities by the year 2020.
Despite being one of the fastest-growing Jewish communities in the U.S. – the estimated Jewish population is 70-80,000 – Las Vegas has long been overlooked by much of the Torah world.
She was followed by the shadows of the Six Million, by the ever so subtle awareness of their vanished presence.
Pesach is so liberating (if you excuse the expression). It’s the only time I can eat anywhere in the house, guilt free! Matzah in bed!
Now all the pain, fear and struggle were over and they were home. Yuli was safe and free, a hero returned to his land and people.
While it would seem from his question that he is being chuzpadik and dismissive, I wonder if its possible, if just maybe, he is a struggling, confused neshama who actually wants to come back to the fold.
I agree with the letter writer that a shadchan should respectfully and graciously accept a negative response to a shidduch offer.
Alternative assessments are an extremely important part of understanding what students know beyond the scope of tests and quizzes.
Your husband seems to have experienced what we have described as the Ambivalent Attachment.
The goal of the crusade is to demonize and hurt Israel.
The JUMP program at Hebrew Academy was generously sponsored by Evelyn and Dr. Shmuel Katz.
Just imagine you are walking through a beautiful garden. Feast your eyes on the colors of the flowers, the grass at your feet, the leaves of the trees in shades from green to silver. Listen to the birds. Let the sunshine caress your face. Smell the perfume.
This is a remarkable book to assist those of us – and that means everyone – who are trying to find our way in life, with all its setbacks and pain, as well as for people who want to help people.
Forty-six years ago, in the first week of June, Israel stunned the world when it wasn’t looking. Four years later, Israel stunned me when I wasn’t looking.
Jerusalem was never real to me. It was a name I came across in books of Bible stories as a child. If I’d ever tried to imagine it, it would have been like places in my books of fairy stories. I knew it was a city with crenellated walls, with domes and towers and minarets. In my mind, I saw it peopled with old men with long beards and flowing robes, and women with clay jugs precariously balanced on their heads.
Jews all over the world celebrate Israel’s Independence Day – even those who have no intention of ever coming on aliyah, and many of whom have never even visited Israel. “It’s a kind of insurance policy” one overseas friend told me. “By supporting Israel financially and emotionally, I know that its sanctuary is available to me or my children or grandchildren should the need ever arise.”
As we get older, nostalgia takes over many areas of our life and we often yearn for things from the past.
One of the most popular of our chaggim is Simchat Torah, which falls on the last day of Sukkot. As its name suggests, Simchat Torah celebrates the joy of the Torah. There is no record of this holiday before the 11th century, and its origin may have been in Spain.
Printed from: http://www.jewishpress.com/sections/magazine/devora-waysman/happy-new-year-trees/2006/02/08/
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