Meir Panim’s Tiberias Free Restaurant not only provides warm meals, but the opportunity to socialize as well.
Meanwhile news of the dire events at Damascus had reached the shores of America, and the Jews of this country prepared to join in, for the first time in their history, with the exertions of their European brothers, on a matter affecting the honour of all Jewry. It is somewhat difficult to account for the lateness of their action. So far as I can ascertain, it took about 30 days for the European mails to reach America, yet it was not till Aug. 17 that a meeting was held in New York with J. B. Kursheet [Israel Baer Kursheedt[iii]] as Chairman and Theodore J. Seixas as Secretary which, passed resolutions expressing their horror at the treatment of the Damascus Jews and calling upon the President of the United States to intervene on their behalf. Five days later – time went more leisurely in those days – this resolution was sent to Washington, whence almost by return on Aug. 26th. Mr. John Forsyth, the Secretary of State, replied informing the New York Jews that already on the 14th inst. a letter had been sent to Mr. Gliddon, the U. S. consul at Alexandria, ordering him to do all in his power to help redress the wrongs of the Damascus Jews.
On Thursday evening, Aug. 27th, the Jews of Philadelphia held in the vestry of the Mikve Israel Synagogue a memorable meeting at which were present not alone the chief Jews of the city but several representative Christian clergymen, Dr. Ducachet, Rector of St, Stephens, Dr. Ramsay, a Presbyterian minister, and the Rev. Mr. Kennedy, all of whom ultimately spoke. The meeting appears to have been summoned by Hyman Gratz, but the most important figure at it and the orator of the evening was undoubtedly Isaac Leeser[iv], then in the height of his powers. He took the bold course of repudiating the blood-accusation by the simple argument that as both Christianity and Islam were derived from Judaism, if the last advocated ritual murder, the daughter-religions would equally be guilty of the same practice.
Given that Mohammed Ali had acknowledged the innocence of the accused Jews on August 28, it is clear that these actions taken by American Jews turned out to be unnecessary.
But though the action of the American Jews had no immediate effect, it was not for naught that they had taken a worthy share in the universal protest of Israel against the blood-accusation which affected the honor of all Jews.
When the next occasion arose for united action in the Mortara case, even distant California took part in the universal protest of all Jewry, and in the Russian and Roumanian atrocities of the past 20 years the Jews of America have been expected to take their share in any diplomacy or action that was needed, and have nobly fulfilled that expectation. Their part in the Damascus affair was thus the beginning of the diplomatic or international phase in the history of ‘the American Jews, and in this sense, I venture to think, deserves somewhat fuller attention than has hitherto been given to it.
[ii] Damascus Affair, The Jewish Encyclopedia, Ktav Publishing House, Inc. 1906, page 420. The article is available at http://www.jewishencyclopedia.com/view.jsp?artid=22&letter=D
[iii] For more about I. B. Kursheedt see “America’s First Torah Scholar: Israel Baer Kursheedt,” The Jewish Press, February 7, 2007, page 1 (http://www.jewishpress.com/content.cfm?contentid=20616).
[iv] For more about Isaac Leeser see “Isaac Leeser: Architect of Traditional Judaism in America,” The Jewish Press, June 22, 2007, page 1 (http://www.jewishpress.com/content.cfm?contentid=21906).
About the Author: Dr. Yitzchok Levine served as a professor in the Department of Mathematical Sciences at Stevens Institute of Technology, Hoboken, New Jersey before retiring in 2008. He now teaches as an adjunct at Stevens. Glimpses Into American Jewish History appears the first week of each month. Dr. Levine can be contacted at email@example.com.
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Musial told the taunted Jackie Robinson: “I want you to know that I’m not like many of the other guys on my team.”
Brooklyn resident David Siller, currently studying in Israel at Yeshivat Yesodei HaTorah in Beit Shemesh, was awarded a trophy for finishing 3rd in his age group (14-18) in a 5-kilometer race for the benefit of the Benjamin Children’s Library of Beit Shemesh.
Is anyone else alarmed by the way extended warranties are sold on just about anything and everything? It means one of two things – either someone has found a great way of getting consumers to part with more of their hard earned dollars or manufacturers have no faith in their own products. Neither of those options is particularly heartwarming.
As I described Gaon in a review in June 2001 (“In Search of Ancestors, Sculpture by Simon Gaon” at Yeshiva University Museum), his Bukharian Jewish roots are deeply embedded on both sides of his family, echoed in his early yeshiva education.
Let me begin by congratulating my dear machatunim, Soraya and Jay Nimaroff, on being the recipients of the Community Service Award at the Sderot Hesder Institutions 18th annual anniversary dinner.
Think of your issues this way: due to those different backgrounds, you have a “shovel” to deal with difficulties while he has a “spoon”.
Do you remember the good old days when kids were kids and there was never anything to worry about? Those days never really existed, but today there are issues kids worry about that weren’t issues for some adults. They include fear of bullying, natural disasters, divorce, and violence.
In Part I talked about celebrating 30 years of Regesh Family and Child Services providing services to children, teens and families. I shared the agency’s origin and the many lessons I have learned through this journey. As I mentioned, it is my hope that my experiences will add to your toolbox of life skills.
Unfortunately, a map of the Middle East with no mention of Israel is nothing new… It is surprising however, that the world’s largest publisher of children’s literature, Scholastic Books, has joined in this trend.
About six months ago my parents and I started discussing ideas for a mitzvah project in honor of my bat mitzvah. I wanted to do something unique that would be meaningful to me and also do something that my friends could participate in. Immediately I thought of an organization called Sharsheret.
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Southern NCSY will be holding a leadership training Shabbaton at the Young Israel of Bal Harbour December 6 and December 7. Rabbi Steven Weil, executive vice president of the Orthodox Union, will be the special guest speaker.
Last month’s column sketched the myriad of social programs in which the Orthodox American communal worker and leader Adolphus S. Solomons (1826-1910) was involved. Adolphus married Rachel Seixas Phillips (1828-1881), a descendant of colonial patriot families and together they had eight daughters and a son.
There are many observant Jews who contributed much to secular and Jewish life in America and yet have, unfortunately, been essentially forgotten. One such man is Adolphus Simson Solomons (1826-1910).
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As this is our third column on the Reverend Dr. Henry Pereira Mendes, we’ll begin with a summary of his life.
In last month’s column we traced the early career of Reverend Dr. Henry (Chaim) Pereira Mendes and described his extraordinary service to Congregation Shearith Israel in New York where he served as hazan (chazzan) and minister from 1877 to 1923 and then as minister emeritus from 1924 until his passing in 1937.
Beginning around 1840 the Reform movement began asserting itself as a major force in American Judaism. Indeed, with the rising tide of Reform during the nineteenth century it looked as if Orthodox Judaism might disappear. Many synagogues that had been founded by observant Jews and had remained for years true to halacha found their memberships increasingly calling for the institution of reforms and the abandonment of commitment to authentic Judaism.
Last month we sketched the life of Manuel Josephson (1729-1796), who immigrated to New York in the 1740s. Manuel was one of the few learned Jews residing in America in the 18th century. His talents were recognized by Congregation Shearith Israel, and he served on the synagogue’s bet din for several years and as its parnas (president) in 1762. He earned his living as a merchant.
The overwhelming majority of Jews who came to America before the Revolutionary War did not have an extensive Jewish education. One exception was Manuel Josephson (1729-1796), who was born and educated in Germany. His extensive knowledge of Judaism qualified him to serve on the beis din of Congregation Shearith Israel in New York.
Printed from: http://www.jewishpress.com/sections/magazine/glimpses-ajh/american-jewry-and-the-1840-damascus-blood-libe/2011/11/02/
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