Student Union opens ‘hasbara’ room in effort to fill public diplomacy vacuum.
From 1654, when the first Jews arrived in North America, until 1840, when the first Orthodox ordained rabbi, Rav Abraham Rice, settled in Baltimore, American Jewry was led by chazzanim and baalei batim (private individuals) who had better than average Torah educations. These men did their best to fill the void in rabbinical leadership that characterized American Jewish life until the last few decades of the nineteenth century.
One such congregational leader was Jacques Judah Lyons, who served as the chazzan of New York’s Spanish-Portuguese Congregation Shearith Israel for almost four decades.
Jacques Judah Lyons was born in the city of Surinam,1 Dutch Guiana, on Menahem [Av] 29, 5573 (August 25, 1813). His father, Judah Eleazar Lyons, and his mother, Mary Asser Lyons, who before her marriage was Mary Asser Levy, were born in Philadelphia, Pennsylvania, and there they were married. In the early part of the last century they went to Surinam, Parimaribo, Dutch Guiana. Their son Jacques received the ordinary common school education afforded by the colony, there being neither university nor college in the place. Besides Dutch (the language of the country), he spoke Hebrew, English, German and French fluently and could also read and understand Spanish.2
In 1833 at the age of 20 Jacques became one of the Chazzanim at Surinam’s Congregation Neve Shalome. In 1837 he left Surinam for Philadelphia. Shortly thereafter, he was offered the position of chazzan by Congregation Beth Shalome of Richmond, VA.
His accomplishments while serving this synagogue were noteworthy. Indeed, the following piece appeared in the Richmond newspaper The Daily Dispatch:
The new minister, thoroughly infused with his love for his faith, and armed with the divine enthusiasm of youth, at once addressed himself to the task of waking the memories of the ancient creed in the hearts of the faithless, and summoning her people again to their neglected affairs. In a brief period he had gathered the scattered flock, comforted the strong, encouraged the weak, recalled the wandered, aroused the indifferent and compacted the congregation which has probably never been equaled in influence and respect among the dwellers of this city. For years he labored with unflagging zeal, continued success winning the devoted affection of his own people, and the sincere respect of all.3
In 1839, shortly after the death of its chazzan, Isaac B. Seixas, Congregation Shearith Israel of New York invited Lyons to apply for the position.
For the New Year the Richmond congregation had consented that Mr. Lyons remain in New York. On that Holy Day and on the two preceding Sabbaths Mr. Lyons conducted the services in what the trustees found to be a “dignified, impressive, and appropriate manner,” besides giving an “able and interesting discourse in commemoration of the fifty-sixth centennial of the creation.” The electors immediately approved him as hazzan at a salary of $1,500 a year, a substantial increase over the $1,080 finally paid Hazzan Isaac Seixas. By the middle of October he had said farewell to Richmond and he came to New York ready to assume his duties.
He was conscientious and a good hazzan. His reading of the services with his tenor and sometimes falsetto voice was most acceptable. He was somewhat tall and of dignified appearance and gracious manner. Above all, his religious sincerity and his studied courtesy to all endeared him to his congregation. In 1842, he married Grace, daughter of Seixas Nathan and Sarah Mendes Seixas. Genealogical charts would show how in the intricate pattern of the First Families of Shearith Israel he became a central figure in the midst of a group which for a long time had played a large part in guiding the affairs of the congregation.4
Chazzan Lyons was staunch and unyielding in his commitment to Orthodoxy at a time when Reform was making advances amongst American Jewry. Through his efforts many of his congregants remained within the fold of Orthodoxy.
His appearance was commanding, his personality magnetic, and with all his strength he was a mild-mannered man, unobtrusive and notably courteous. He swayed his flock by persuasion and affection more than by authority. As was said in one of the notices published at the time of his death, he “Truly he was the Jewish Bishop.”5
In addition to serving as chazzan he was also responsible for the educational programs of the congregation. He was for a number of years the superintendent of Shearith Israel’s Polonies Talmud Torah School. In this capacity he not only directed the school staff, but also personally prepared boys for their bar mitzvahs. Due to his influence, many boys developed an interest in synagogue ritual and regularly attended synagogue services for the rest of their lives.
When he led services, he carefully maintained in a most dignified and respectful manner every detail of Shearith Israel’s Spanish-Portuguese liturgy.
He had a pure, clear, melodious, tenor voice, and this with his intense fervor and earnestness made his rendition of the services most effective. Indeed it often seemed to be almost dramatic, especially in the services of the Day of Atonement (Yom Kippur) and the anniversary of the destruction of Jerusalem (Tisha be-Ab).
At his death a writer in one of the papers devoted to Jewish matters said:
Everyone has his own idea as to the part of the prayers which he considers the most solemn. For my part I always regarded Mr. Lyons as at his best at the opening of the Negilah [Neilah] on Yom Kippur when with his Talleth over his head he walked from the Reader’s desk to the Ark, solemnly and deliberately opened its doors and turning to the Congregation chanted, “Elle Norah Naleelah.”6 I think he approached and seemed to be nearer a man of God than any clergyman whom I ever saw or knew.7
Diarist, Historian and Scholar
Jacques Lyons was a painstaking diarist who recorded the details of his personal contacts, events at synagogue services, the administration of the synagogue’s business, and even the weather. These records give invaluable insight into Jewish life in New York during the 37 years he resided there.
Jacques possessed a deep interest in Jewish history. In 1854, Jacques and Rabbi Abraham de Sola of Montreal collaborated in writing A Jewish Calendar for Fifty Years, a book that contained a comprehensive Jewish calendar, an essay on the Jewish calendar system, as well as historical information concerning Jewish communities in the United States, Canada, and the West Indies.8 Prior to 1861, and continuing to the end of his life, Jacques painstakingly gathered sources and information on United States Jewish history in the hopes of publishing his findings. He made copies of some of the documents he found, and also obtained papers from old families, such as Naphtali Phillips, Isaac Phillips, Joshua Phillips, Horatio Gomez, Joseph Nones, the Pesoa, and Judah Families. His family later destroyed a portion of his papers; one cannot but think of the treasures that may have been contained therein.9
Chazzan Lyons passed away at the age of sixty-three on August 13, 1877, shortly before Rosh Hashanah. His funeral services were held on August 15 at Shearith Israel.
1 For information about the Jewish community of Surinam please see “The Jewish Community of Surinam” byDr. Yitzchok Levine, The Jewish Press,July 7, 2006.
2 “Jacques Judah Lyons,”Publications of the American Jewish Historical Society(1893-1961); 1913; 21, AJHS Journal. This article is available at no cost at www.ajhs.org/reference/adaje.cfm.
4An Old Faith in the New World: Portrait of Shearith Israel, 1654-1954 by David and Tamar De Sola Pool, Columbia University Press, New York, 1955.
5 “Jacques Judah Lyons,” AJHS Journal1913; 21.
6 The writer is referring to a piyyut sung in the Sephardic ritual for Yom Kippur. One can listen to this piyyut at www.youtube.com/watch?v=61UUFNVXNmM&feature=related
www.youtube.com/watch?v=oDfl9dOdyyo&feature=related High Holidays: El Nora ‘Alila – Ramon Tasat and www.youtube.com/watch?v=N6Mregs7nCI&feature=related .
7 “Jacques Judah Lyons,”AJHS Journal1913; 21.
8 This book may be downloaded at www.archive.org/details/jewishcalendarfo00lyonrich
9 “Jacques Judah Lyons, 1813-1877,” www.cjh.org/nhprc/lyons_jacques_judah.pdf.
Dr. Yitzchok Levine served as a professor in the Department of Mathematical Sciences at Stevens Institute of Technology, Hoboken, New Jersey before retiring in 2008. He now teaches as an adjunct at Stevens. Glimpses Into American Jewish History appears the first week of each month. Dr. Levine can be contacted at firstname.lastname@example.org.
About the Author: Dr. Yitzchok Levine served as a professor in the Department of Mathematical Sciences at Stevens Institute of Technology, Hoboken, New Jersey before retiring in 2008. He now teaches as an adjunct at Stevens. Glimpses Into American Jewish History appears the first week of each month. Dr. Levine can be contacted at email@example.com.
If you don't see your comment after publishing it, refresh the page.
Comments are closed.
Written entirely through Frayda’s eyes, the reader is drawn by her unassuming personality.
Adopting an ancient exegetical approach that is based on midrashic readings of the text, thematic connections that span between various books of the Bible are revealed.
While Lipman comes from an ultra-Orthodox background and is an Orthodox rabbi, he offers a breath of fresh air when he suggests that “polarization caused by extremism and isolationism in the religious community may be the greatest internal threat to the future of the Jewish people”
Certainly today’s communication via e-mail, Facebook, Twitter and the like, including the ubiquitous Whatsapp, has reduced the need to talk with people and communicate at length.
These two special women utilized their incredibly painful experience as an opportunity to assist others.
Maybe we don’t have to lose that growth and unity that we have achieved, especially with the situation in Eretz Yisrael right now.
Sleepily, I watched him kissing Mai’s chubby thighs.
I have always insisted that everything that happens to anyone or anything is min Shamayim.
My teachers like me and they tell my parents that I am a great girl with good middos.
The chicken and waffle nuggets were fabulous and were like chicken in a dessert form.
“Have you forgotten your dreams?” The Hope Merchant asks a defeated and hopeless Lily when she “happens” upon his shop.
The universe was created by God out of nothing; it has not always existed.
These letters give us the privilege of knowing him in his old age when he is mellow, tempered in his judgments, and sagacious from long experience of dealing with people.
“Simple, modest, altogether unassuming, Gershom spent his happiest hours with his ever-growing family who were never far from his thoughts.
“Attuned to the ideal of establishing a new Zion in free America, they named their new colony Palestine.
Last month’s column outlined some efforts during the first half of the nineteenth century to establish Jewish agricultural colonies in America. In only one case was a colony actually established.
There were very few Jewish farmers in Europe during the seventeenth, eighteenth and nineteenth centuries. Indeed, in many parts of Europe Jews were forbidden to own land. Despite this there were some Jews who always felt they should return to the agrarian way of life their forefathers had pursued in ancient times, and that America was an ideal place to establish Jewish agricultural colonies.
The President having signed the Treaty of the Geneva Conference and the Senate having, on the 16th instant, ratified the President’s actions, the American Association of the Red Cross, organized under provisions of said treaty, purposes to send its agents at once among the sufferers by the recent floods, with a view to the ameliorating of their condition so far as can be done by human aid and the means at hand will permit. Contributions are urgently solicited.
Last month’s column sketched the myriad of social programs in which the Orthodox American communal worker and leader Adolphus S. Solomons (1826-1910) was involved. Adolphus married Rachel Seixas Phillips (1828-1881), a descendant of colonial patriot families and together they had eight daughters and a son.
Printed from: http://www.jewishpress.com/sections/magazine/glimpses-ajh/chazzan-jacques-judah-lyons-early-american-congregational-leader/2010/09/01/
Scan this QR code to visit this page online: