Africa Israel Residences, part of the Africa Israel Investments Group led by international businessman Lev Leviev, will present 7 leading projects on the The Israel Real Estate Exhibition in New York on Sep 14-15, 2014.
Cholera was officially recognized to be of epidemic proportions in New York City on June 26, 1832. The epidemic was at its peak in July and 3,515 out of a population of about 250,000 died. (The equivalent death toll in today’s city of eight million would exceed 100,000.) Sadly, in 1832 there were no effective treatments available for those who contracted this disease.
The relatively small Jewish community of New York was also affected by this disease. Since Tisha B’Av occurred on August 5that year, there was concern that fasting would negatively affect the health of the Jewish community. This led Dr. Daniel Levy Madura Peixotto to issue the following letter[i] which was distributed throughout the Jewish community.
I deem it my duty to call your attention to the propriety of so modifying the observance of the Fast, which takes place on the ninth of Ab, (Sunday next,) as not to expose those who strictly keep it, to incur the pestilential disease which has been, and is still devastating our once healthy metropolis. It has been my lot every year to be called upon to render professional assistance to one or more persons suffering under more or less severe attacks of disease, from the effects of abstinence long continued, aggravated by the operations of intense heat incident to the season. If such causes operate in healthful seasons, what may not be apprehended from them in a season like the present?
The benign spirit of our laws, if I am not much mistaken, authorises a latitude in the construction of its letter, whenever the lives, healths, or important interests of the community require it. There never was a more imperative necessity for such liberal interpretation, than exists at the present moment. It is a notorious fact that the Cholera first broke out in Smyrna among our people after their strict observance of a Fast Day.
Allow me then to suggest, that on the present occasion a slight meal, say of coffee, tea, or cocoa, with dry toast, be allowed at early rising, and a few draughts through the day of toast-water [water infused with a slice of toast], or tea. This will obviate any mischief which might otherwise result from severe abstemiousness in the first place; or secondly, from too sudden repletion occasionally indulged on the breaking of the fast.
Dr. Daniel L. M. Peixotto was born on July 18, 1800 in Amsterdam. His father, Moses Levy Maduro Peixotto, served as chazzan of Congregation Shearith Israel from 1816 to 1828. He refused to accept any compensation for his service, insisting that the salary and emoluments of the office go to the family of his predecessor, Gershom Mendes Seixas.
Daniel received some education in Curaçao under the direction of Professor Strebeck and came with his father to New York in 1807. He must have been a child prodigy of sorts, because he graduated from Columbia College at the age of sixteen and earned the degree of Doctor of Medicine in 1819. Later in 1825 he earned an M.A. from Columbia.
“Shortly after Peixotto’s graduation, he went to the West Indies where he remained for a few years, and then returned to New York to practice his profession. He was not only active in the practice of his profession, but interested in all movements tending to its advancement and development, and contributed largely thereto.”[ii]
In 1822 Dr. Peixotto published the article “Observations on the Climate and Diseases of the Island of Curacao” in The New York Medical and Physical Journal, the first regular quarterly medical journal ever undertaken in the English language. The journal had been founded in the same year. He eventually became one of the journal’s editors. He was a frequent contributor to other periodicals and newspapers of the day. Later on he edited “The True American,” advocating the election of General Andrew Jackson, and he was also connected with the New York Mirror.
“Peixotto married Rachel Seixas, [the daughter of Benjamin Seixas], in 1823. They had 8 children: Judith, Zipporah, Sarah, Moses Levy Maduro II, Rebecca, Benjamin Franklin, Raphael, and Miriam.”[iii]
Tragically Dr. Peixotto, who was one of the foremost physicians of his day, died at the young age of 43.
* * * * *
Dr. Peixotto’s eldest daughter, Judith Salzedo Peixotto (1823-1881), was a woman whose pioneering achievements during the nineteenth century are worth noting, as can be seen in the following entry from the Jewish Women’s Archive (jwa.org):
In 1918 a writer for the American Jewish Historical Society noted that while “Today a goodly proportion of the teachers in the public schools of New York are Jews…. this was not always the case.” Seventy-one years earlier, Judith Peixotto, a twenty-four-year-old public school teacher of Sephardic origin, among the earliest Jewish educators in America, earned the distinction of becoming the first Jewish principal in the city of New York.
Her father’s premature death in 1843 left twenty-year-old Judith with most of the responsibility for supporting the family. That year, Judith entered the teaching profession in the New York public schools, where she and her sisters Zipporah and Sarah Naar seem to have been the only Jewish teachers.
Judith Peixotto was a teacher at the Ward School No. 10, Fourth Ward, for girls at 32 James Street from 1847 to 1850. In 1848, fourteen of her students, aged seven to sixteen, were selected to have their writing published in the Excelsior Annual, the student body’s annual report. The New York Sun, on April 15, 1850, called her “a thorough scholar and teacher” and mentioned “the great excellence of her classes.”
From 1849 to 1850, Peixotto served as principal of the Female Evening School No. 10, Fourth Ward, where students from ages twelve to fifty were instructed in literacy and rudimentary arithmetic. In 1849, she wrote to the school’s committee: “We do not speak without foundation when we tell you that from our Evening School many will go forth determined to cultivate the soil in which, we trust, seeds have been sown that will produce fruit of uncommon excellence; nor should we be surprised if among them there should be those who will become teachers, strong in mental energy, rich in an education implanted by your noble efforts, and inspirited by the desire to do good.”
Peixotto’s name does not appear on the New York City Board of Education rolls after 1850. She apparently gave up teaching when she married David Solis Hays (1820–1897) at 12 Bedford Street on September 17, 1851. David Hays, originally from Pleasantville, New York, was a well-known pharmacist, and served as treasurer of the College of Pharmacy in New York City. For several years, he and Peixotto’s brother Moses operated a pharmacy business, with stores at 207 Division Street and 543 Fifth Avenue.
Judith and David Hays had eight children: Sarah Rosalie (b. 1852), Daniel Peixotto (b. 1854), Rebecca Touro (b. 1855), Benjamin Franklin (b. 1857), George Davis (b. 1859), Rachel Peixotto (b. 1861), David Solis, Jr. (b. 1863), and Cora Florence (b. 1870). Judith Peixotto Hays died on March 1, 1881, and is buried at the Shearith Israel Cypress Hills Street Cemetery in Queens, New York.4
[i] The Lyon Collection Volume II, Publications of the American Jewish Historical Society, 27, 1920 – pages 158 -159.
[ii] “Daniel L. M. Peixotto, M. D.” by Daniel Peixotto Hays, Publications of the American Jewish Historical Society, 1918, 26, pages 219 ff.
4. Judith Peixotto, Jewish Women’s Archive, http://jwa.org/encyclopedia/article/peixotto-judith
About the Author: Dr. Yitzchok Levine served as a professor in the Department of Mathematical Sciences at Stevens Institute of Technology, Hoboken, New Jersey before retiring in 2008. He now teaches as an adjunct at Stevens. Glimpses Into American Jewish History appears the first week of each month. Dr. Levine can be contacted at email@example.com.
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Today, fifty years and six million (!) people later, Israel is truly a different world.
There will always be items that don’t freeze well – salads and some rice- or potato-based dishes – so you need to leave time to prepare or cook them closer to Yom Tov and ensure there is enough room in the refrigerator to store them.
This is an important one in raising a mentsch (and maybe even in marrying off a mentsch! listening skills are on the top of the list when I do shidduch coaching).
While multitasking is not ideal, it is often necessary and unavoidable.
Maybe now that your kids are back in school, you should start cleaning for Pesach.
The interpreter was expected to be a talmid chacham himself and be able to also offer explanations and clarifications to the students.
“When Frank does something he does it well and you don’t have to worry about dotting the i’s or crossing the t’s.”
“On Sunday I was at the Kotel with the battalion and we said a prayer of thanks. In Gaza there were so many moments of death that I had to thank God that I’m alive. Only then did I realize how frightening it had been there.”
Neglect, indifference or criticism can break a person’s neshama.
It’s fair to say that we all know or have someone in our family who is divorced.
The assumption of a shared kinship is based on being part of the human race. Life is so much easier to figure out when everyone thinks the same way.
Various other learning opportunities will be offered to the community throughout the year.
In 1787 Jonas wrote a letter to Congress asking that the federal Constitution guarantee religious liberty in the state of Pennsylvania.
These letters give us the privilege of knowing him in his old age when he is mellow, tempered in his judgments, and sagacious from long experience of dealing with people.
The British evacuated New York on November 25, 1783, and Congress demobilized the American army shortly thereafter.
“Simple, modest, altogether unassuming, Gershom spent his happiest hours with his ever-growing family who were never far from his thoughts.
“Attuned to the ideal of establishing a new Zion in free America, they named their new colony Palestine.
Last month’s column outlined some efforts during the first half of the nineteenth century to establish Jewish agricultural colonies in America. In only one case was a colony actually established.
There were very few Jewish farmers in Europe during the seventeenth, eighteenth and nineteenth centuries. Indeed, in many parts of Europe Jews were forbidden to own land. Despite this there were some Jews who always felt they should return to the agrarian way of life their forefathers had pursued in ancient times, and that America was an ideal place to establish Jewish agricultural colonies.
Printed from: http://www.jewishpress.com/sections/magazine/glimpses-ajh/dr-d-peixotto-and-the-1832-new-york-cholera-epidemic/2013/10/02/
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