web analytics
May 25, 2013 /16 Sivan, 5773
At a Glance
Sections
Sponsored Post
The Tosfos Yomtov was convinced that the death of 300,000 –600,000 Jews during the Chmielnicki massacres of 1648-49 were because of improper Tefila. Communicated: Tefilla

Chillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.



General Grant’s Expulsion Of The Jews


tell a friend
Glimpses-050708

Note: Unless otherwise indicated all quotes are from http://www.ajhs.org/publications/chapters/chapter.cfm?documentID=215


 

Introduction

While the Civil War was raging at the end of 1862, General Ulysses S. Grant sent the following letter to the Assistant Secretary of War:

HDQES. THIRTEENTH A. C., DEPT. OF THE TENN.,
Oxford, Miss., December 17, 1862.

HON. C. P. Wolcott, Assistant Secretary of War, Washington, D. C.:

I have long since believed that in spite of all vigilance that can be infused into post commanders, the specie regulations of the Treasury Department have been violated, and that mostly by Jews and other unprincipled traders. So well satisfied have I been of this that I instructed the commanding officer at Columbus to refuse all permits to Jews to come South, and I have frequently had them expelled from the department, but they come in with their carpet-sacks in spite of all that can be done to prevent it. The Jews seem to be a privileged class that can travel everywhere. They will land at any wood-yard on the river and make their way through the country. If not permitted to buy cotton themselves they will act as agents for someone else, who will be at a military post with a Treasury permit to receive cotton and pay for it in Treasury notes which the Jew will buy up at an agreed rate, paying gold.

There is but one way that I know of to reach this case; that is, for the Government to buy all the cotton at a fixed rate and send it to Cairo, Saint Louis, or some other point to be sold. Then all traders (they are a curse to the army) might be expelled.
U. S. GRANT,
Major-General[1]

On the same day Grant issued an order that was to lead to the most blatant official episode of anti-Semitism in America during the nineteenth century. His order read:


GENERAL ORDERS No. 11.
HDQRS. 13TH A. C., DEPT. OF THE TENN.,
Holly Springs, December 17, 1862.

The Jews, as a class violating every regulation of trade established by the Treasury Department and also department orders, are hereby expelled from the department within twenty-four hours from the receipt of this order.

Post commanders will see that all of this class of people be furnished passes and required to leave, and any one returning after such notification will be arrested and held in confinement until an opportunity occurs of sending them out as prisoners, unless furnished with permit from headquarters

No passes will be given these people to visit headquarters for the purpose of making personal application for trade permits.

By order of Maj. Gen. U.S. Grant:
JNO. A. RAWLINS,
Assistant Adjutant-General. [2]

This order expelled all Jews from Kentucky, Tennessee and Mississippi!

Subordinates enforced the order at once in the area surrounding Grant’s headquarters in Holly Springs, Mississippi. Some Jewish traders had to trudge forty miles on foot to evacuate the area. In Paducah, Kentucky, military officials gave the town’s thirty Jewish families — all long-term residents, none of them speculators, and at least two of them Union Army veterans — twenty-four hours to leave.

The Reason for the Expulsion

During the Civil Was the North and the South actually remained to some extent economically dependent upon each other. Part of this dependence was tied to the use by Northern textile mills of Southern cotton to make uniforms and tents for the Union army. The Union military command wanted an outright ban on trade with the South, but President Lincoln decided to allow limited trade in Southern cotton. This led to a raging black market in this commodity.

To control that trade, Lincoln insisted the Treasury Department and the Army license it. As commander of the Department of the Tennessee, Grant was charged with issuing trade licenses in his area. As cotton prices soared in the North, unlicensed traders bribed Union officers to allow them to buy Southern cotton without a permit. As one exasperated correspondent told the Secretary of War, “Every colonel, captain or quartermaster is in a secret partnership with some operator in cotton; every soldier dreams of adding a bale of cotton to his monthly pay.”

In the fall of 1862 Grant’s superiors pressured him to capture Vicksburg, Mississippi. Doing this would give the Union control of the entire Mississippi River and effectively cut the Confederacy in half.

This task was not an easy one, since Vicksburg was heavily defended by Southern troops, and Grant wanted to devote his full attentions to it. Therefore he resented the fact that he also had to control the corrupt cotton trade.

Merchants seeking trade permits besieged his headquarters. When Grant’s own father appeared one day seeking trade licenses for a group of Cincinnati merchants, some of whom were Jews, Grant’s frustration boiled over.

A handful of the corrupt traders were Jews, although the great majority was not. In the emotional climate of the war zone, ancient prejudices flourished. The terms “Jew,” “profiteer,” “speculator,” and “trader” were employed interchangeably. Union commanding General Henry W. Halleck linked “traitors and Jew peddlers.” Grant shared Halleck’s mentality, describing “the Israelites” as “an intolerable nuisance.”

The Order is Rescinded

Needless to say, Jewish efforts to get Grant’s order rescinded were not long in coming.  A group of Jewish merchants residing in Paducah, KY, dispatched an indignant telegram to President Lincoln, condemning Grant’s order.

            PADUCAH, KY.,
December 29, 1862.

Hon. ABRAHAM LINCOLN,
President of the United States:

General Orders, No. 11, issued by General Grant at Oxford, Miss., December the 17th, commands all post commanders to expel all Jews, without distinction, within twenty-four hours, from his entire department. The undersigned, good and loyal citizens of the United States and residents of this town for many years, engaged in legitimate business as merchants, feel greatly insulted and outraged by this inhuman order, the carrying out of which would be the grossest violation of the Constitution and our rights as good citizens under it, and would place us, besides a large number of other Jewish families of this town, as outlaws before the whole world. We respectfully ask your immediate attention to this enormous outrage on all law and humanity, and pray for your effectual and immediate interposition. We would respectfully refer you to the post commander and post adjutant as to our loyalty, and to all respectable citizens of this community as to our standing citizens and merchants. We respectfully ask for immediate instructions to be sent to the commander of this post.

D. WOLFF & BROS.
C. F. KASKELL.
J. W. KASWELL.[3]
Cesar Kaskel arrived in Washington on January 3, 1863. Two days earlier, the Emancipation Proclamation had gone into effect. Kaskel conferred with influential Jewish Republican Adolphus Solomons and then went with Cincinnati Congressman John A. Gurley directly to the White House. Lincoln received them promptly, studied Kaskel’s copies of General Order No. 11 and the specific order expelling Kaskel from Paducah and commanded Halleck to order Grant to revoke General Order No. 11. Grant complied three days later.

The issue of Grant’s anti-Semitism was raised during his run for the presidency in 1868. Grant consulted with a number of Jewish communal leaders, and they went on record saying his issuance of General Order 11 was an anomaly and that he was not an anti-Semite. Grant claimed that Order 11 was prepared by a subordinate, and he had signed it without reading it.

The general carried the Jewish vote during this presidential election and maintained good relations with the Jewish community throughout his presidency.  He was the first president to invite a Jew to become a member of his cabinet[4], and invited Jews to the White House, where he entertained them socially. In 1876 he attended the opening of Adas Israel Congregation in Washington, DC, and stayed for the service, unlike some Jews who left after the dedication ceremony.

According to family legend, Grant ate only kosher meat during the last few years of life.  He did this after having read Vindication of the Israelitisch Way of Killing Animals by Rabbi Aaron Zev Friedman.[5]

[1] General Ulysses S. Grant and the Jews by Joseph Lebowich, Publications of the American Jewish Historical Society, 1909, 17, AJHS Journal, pages 71 – 80. This article is available at http://ajhs.org/reference/adaje.cfm

 

      Dr. Yitzchok Levine, a frequent contributor to The Jewish Press, is a professor in the Department of Mathematical Sciences at Stevens Institute of Technology, Hoboken, New Jersey. “Glimpses Into American Jewish History” appears the first week of each month. Dr. Levine can be contacted at llevine@stevens.edu 

tell a friend

About the Author: Dr. Yitzchok Levine served as a professor in the Department of Mathematical Sciences at Stevens Institute of Technology, Hoboken, New Jersey before retiring in 2008. He now teaches as an adjunct at Stevens. Glimpses Into American Jewish History appears the first week of each month. Dr. Levine can be contacted at llevine@stevens.edu.


You might also be interested in:


no comments

You must log in to post a comment.

SocialTwist Tell-a-Friend

Current Top Story
David Arenberg lost many things during his nearly 12 years in prison, but he found a connection to Judaism.
A Jew Grows in Prison
Latest Sections Stories
V-E-Day-052413-Grandpa

Nearly half a million of them fought in Red Army uniforms, under communist slogans but with a personal vengeance that was solely the result of Jewish experience. More than the “Greatest Generation,” they were the living superheroes hidden in plain sight.

hot-busy-kitchen-10912000

It’s all over.

The orchestra is still, the lights are dimmed. Your simcha outfits hang in your closet, silent witnesses to a time you will treasure in your mind and heart forever.

Touro-052413

Scene One:

After noticing that you can’t log into your computer, your pulse quickens as you are called into your supervisor’s office. S/he has some bad news. You are being laid off. You have 15 minutes to clean out your desk and surrender your cell phone before security escorts you out of the building. Job termination, especially in the corporate world, can be heartless.

Omer Map (website image) by Yitzchok Moully. Courtesy the artist.

I have always had a problem with the Omer. Doing the mitzvah of counting the Omer was of course pretty easy. Remembering to start the second evening of Passover and remembering to stop the day before Shavous took a little concentration but somehow I always managed. No, for me the nagging problem was always why was I doing this in the first place, other than the fact it was a biblical (according to the Rambam) commandment.

With the semi-mourning period of Sefira behind us, and the festival of Shavuot as well (as evidenced by the tightness of our clothing due to over-indulging in irresistible versions of cheesecake that is an integral component of celebrating our receipt of the Torah), our community can look forward to participating in joyous engagement parties and weddings.

Dear Dr. Yael:

Do you really believe that the Internet is the reason why the divorce rate is so high among young couples? This may be so in some cases, but what about the fact that many singles are pressured to get married at a young age despite not having any idea what they are looking for in a mate? And add to that the fact that many are pressured to make a decision about marriage after dating for a very short period of time.

From the moment they stand under the chuppah, newlyweds have two years to enjoy the special bliss that new love brings. This new finding, reported by the New York Times, is based on a study undertaken by American and European researchers. 1,761 people who got married and stayed married over 15 years were followed. The research shows that after two years the couples moved into a more companionable state in their relationships.

Shel Silverstein’s 1974 poem “Where The Sidewalk Ends” is intended to paint a magical picture of a world of peace and serenity far away from the “black and dark streets.” At the time, perhaps the end of the sidewalk was a place that was “measured and slow.” Today, however, for many parents, where the sidewalk ends can feel like a scary place.

Florida is famous for sparkling water. We have the beautiful Atlantic Ocean and Gulf of Mexico surrounding our coast. We have bays, lakes, canals and, of course, an incredible abundance of swimming pools in homes, resorts, apartment complexes and city parks.

The buzz is back as Camp Gan Israel Florida Overnight gears up for another fantastic summer, CGI Florida style. What makes CGI Florida so different from all the other overnight camps? It’s all in the details.

Leah Katz, a TeenZone camper at Oorah’s TheZone summer camp and an 11th grader at Midwood High School, read her winning essay about how TheZone changed her views on Judaism at the Jewish Heritage Awards Ceremony held at Brooklyn District Attorney Charles Hynes’s office in April. The purpose of the Jewish Heritage Essay Contest is to acquaint public school students with Jewish history and customs and to help foster a deeper understanding of Jewish culture. The contest is open to students of all ethnic and religious backgrounds. Leah’s essay is reproduced in full below.

Moshe Sharett, the head of the Jewish Agency’s Political Department, visited Egypt in 1945. In Cairo he met a most remarkable young woman, a beautiful journalist who was the darling of Egyptian high society – from high-ranking military brass, to culture icons and Muslim sheikhs, to the court of King Faruk.

The two proceeded to talk about everyday things and surprisingly her mother-in-law did not find anything else to criticize. This occurred a few more times, with my client changing the topic every time by complimenting her mother-in-law or mentioning something positive about her.

More Articles from Dr. Yitzchok Levine

The overwhelming majority of Jews who came to America before the Revolutionary War did not have an extensive Jewish education. One exception was Manuel Josephson (1729-1796), who was born and educated in Germany. His extensive knowledge of Judaism qualified him to serve on the beis din of Congregation Shearith Israel in New York.

Sabato Morais

Last month we sketched the life of Reverend Dr. Sabato Morais and discussed his spiritual leadership of Congregation Mikveh Israel in Philadelphia as well as his involvement in a wide range of communal activities. Here we outline some of his many other accomplishments and describe his huge funeral.

“Sabato Morais was born on April 13, 1823 to Samuel and Bonina Morais in the northern Italian city of Leghorn (Livorno), in the grand duchy of Tuscany. Morais was the third of nine children, seven daughters and the older of the two sons. The Morais family descended from Portuguese Marranos. Morais’ mother, Bonina Wolf, was of German-Ashkenazic descent.”

In February 1861, Abraham Kohn, one of the founders of Chicago’s Congregation Kehilath Anshe Maariv and at the time the city clerk in the administration of Mayor John Wentworth, presented Abraham Lincoln with a unique American flag.

Last month we dealt with the building of the Lloyd Street Synagogue, the first synagogue to be built in Maryland. This month we look at how the building became a church, then again an Orthodox Synagogue, and finally a historic site.

While it is not known precisely when Jews first settled in Baltimore, we do know that five Jewish men and their families settled there during the 1770s. However, it was not until the autumn of 1829 that Baltimore Hebrew Congregation, whose Hebrew name was Nidchei Yisroel (Dispersed of Israel), was founded. This was the only Jewish congregation in the state of Maryland at the time, and it was referred to by many as the “Stadt Shul.”

Early American Jewish history is unfortunately replete with examples of observant families who came to America and, within a relatively short period of time, not only abandoned much of their commitment to religious observance but even had the sad experience of having some of their children intermarrying and assimilating. One family that did not follow this trend was the Hays family.

For centuries Jews have believed America to be a land of freedom and financial opportunity. One such Jew was Moses Raphael Levy, who achieved tremendous financial success as an American colonial merchant.

    Latest Poll

    If you could only choose one of the following scenarios regarding Chareidi IDF service, which would you choose?





    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/sections/magazine/glimpses-ajh/general-grants-expulsion-of-the-jews/2008/03/05/

Scan this QR code to visit this page online:

Close