Latest update: September 23rd, 2012
Last month’s Glimpses column, “The Man Who Brought Judah Touro Back To Judaism,” discussed how legendary philanthropist Judah Touro’s return to religious observance was influenced by Gershom Kursheedt (1817-1863). Kursheedt also convinced Touro to leave considerable sums of money to support many Jewish causes.
In his will Touro left his friend Kursheedt $10,000 and appointed him one of his three executors. Among Kursheedt’s duties in this connection was that of making effective Touro’s legacy of $50,000 to secure the Jews of the Holy Land “the inestimable privilege of worshipping the Almighty according to our religion, without molestation.” Sir Moses Montefiore was given discretionary powers “to promote the aforesaid objects.”
Judah Touro passed away on January 13, 1854. Later that year Gershom went to England to meet with Sir Moses to plan how they would carry out Touro’s wishes. An entry in the daily diary Lady Montefiore kept for her husband, dated August 5, 1854, reads:
Mr. Gershon [sic] Kursheedt, one of the executors of the late Juda [sic] Touro, of New Orleans, arrived to arrange with Sir Moses about the legacy of fifty thousand dollars left at his disposal for the purpose of relieving the poor Israelites in the Holy Land in such manner as Sir Moses should advise.
Sir Moses, at the first interview he had with this gentleman, suggested that the money should be employed in building a hospital in Jerusalem. Mr. Kursheedt immediately assented . He was most happy, as it settled the principal business he had in England; the co-executors had given him full power to agree to any plan Sir Moses should propose.
On April 25, 1855 Gershom, together with Sir Moses and Lady Montefiore, left for a trip to Palestine with the intention of laying the groundwork for building the proposed hospital. The journey was certainly arduous.
The visas on Gershom Kursheedt’s passport help us trace their journey over Europe by way of Calais, Hanover, Cologne, Dresden, Prague, Vienna, Trieste, Corfu and Constantinople. There they had to wait to get letters and permits from the Sultan and the firman for building the hospital. Finally, on July 18, 1855, they arrived in Jerusalem, where they were given a royal welcome. About a month later, on August 15, 1855, in the presence of a numerous concourse of spectators of various religious denominations, they laid the foundation stone of the proposed hospital and planned the Touro almshouses.
In 1857 Gershom returned to England and joined Lord and Lady Montefiore on another trip to the Holy Land.
This time they traveled to Jerusalem via Naples, Messina, Malta, Alexandria, and Jaffa. Upon arriving in Jerusalem, they found that the Rothschilds had built a hospital there the preceding year. At the suggestion of the rabbis of Jerusalem, it was decided to use the Touro money instead for the erection of almshouses for “persons of excellent character, men as well learned in our law.” So beganplans for what constituted the first Jewish neighborhood inJerusalem outside the walls of the Old City [later named Mishkenot Sha'ananim].2
Over the years Gershom gained the friendship and confidence of Sir Moses. In a letter to Gershom dated July 8, 1858, Sir Moses wrote:
I wish I could prevail on you to come and pass a couple of months with us in East Cliff. We could then conclude on the best plan for carrying out Mr. Touro’s benevolent intentions without that delay which a correspondence across the Atlantic would occasion … it would be of the greatest possible satisfaction to me to have the advantage of your advice on every point concerning the matter. Pray let me know can you without great inconvenience come (and come as soon as possible). We shall indeed be happy to have you. Lady Montefiore writes with me in kindest regards to you….3
Gershom did not marry until he was forty-three. On January 12, 1861 he married Grace Guedalla, Sir Moses’s niece. Two years later, Gershon passed away from an illness that today would probably be curable.
His death was noted by obituaries in Jewish newspapers on both sides of the Atlantic. London’s Jewish Chronicle remembered Gershom as an exemplary Jew “who was known in wide circles in both hemispheres; respected by those who either came into contact with him or had the opportunity of observing the rare integrity, candour, dislike of all ostentation, strength of character, and purity of motives and a most enlarged sympathy with everything that was good and noble.”4
4 The Seixas-Kursheedts and the Rise of Early American Jewry, pages 71-72.
Dr. Yitzchok Levine recently retired after serving for forty years as a professor in the Department of Mathematical Sciences at Stevens Institute of Technology, Hoboken, New Jersey. “Glimpses Into American Jewish History” appears the first week of each month. Dr. Levine can be contacted at firstname.lastname@example.org.
About the Author: Dr. Yitzchok Levine served as a professor in the Department of Mathematical Sciences at Stevens Institute of Technology, Hoboken, New Jersey before retiring in 2008. He now teaches as an adjunct at Stevens. Glimpses Into American Jewish History appears the first week of each month. Dr. Levine can be contacted at email@example.com.
If you don't see your comment after publishing it, refresh the page.
Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.
If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.