Communicated: TefillaChillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.
tell a friendMr. Fischel had a longstanding relationship with the Rabbi Isaac Elchanan Theological Seminary (RIETS), which was destined to have its name transferred to the rabbinical school affiliated with Yeshiva University. When RIETS merged in 1915 with Yeshiva Etz Chaim to form the short-lived Rabbinical College of America, Mr. Fischel became chairman of the Building Committee of the newly formed institution. He then located a property on the Lower East Side and converted it into a facility that was suitable for the rabbinical school.
It was therefore only natural that in 1923, when plans were made to open Yeshiva College, he played a key role in the establishment of the new institution. Without Mr. Fischel’s leadership, there is a good chance these plans might never have come to fruition.
Those involved differed on how much money would be required to build the infrastructure needed to establish an institution that would combine a Talmudic and secular education in a single homogeneous environment. Some said $1,000,000 would be sufficient; others $2,000,000. When Harry Fischel suggested $5,000,000 would be needed, “some of the directors took the view that he had gone out of his mind. Mr. Fischel, however, insisted that five million dollars was none too large an amount to accomplish the purpose in view, and, in order to start the ball rolling, he subscribed at once $10,000 with the pledge of an additional subscription of $5,000 for each million dollars collected, making his total pledge $30,000, if the full amount was secured.” (B page 343.)
This substantial contribution (the reader should keep in mind that we are talking about 1924 dollars) was just the beginning of Harry Fischel’s support of the campaign to establish Yeshiva College. At a fundraising dinner held on December 18, 1924, he proposed to Nathan Lamport, president of Yeshiva, that he would match any amount the well-to-do Lamport family pledged. After some deliberation, the Lamport family decided to give $100,000. Without hesitation, Mr. Fischel committed to matching the amount. (To understand the magnitude of that contribution, consider that $100,000 in 1924 was equivalent in value to $1,107,470.89 in 2004 dollars.)
The announcement of these two large pledges electrified those present at the dinner with the result that almost $800,000 in pledges were made that day. The new campus that would house RIETS and Yeshiva College was on its way to becoming a reality.
Mr. Fischel did more than just give his financial support. “From this moment on Mr. Fischel determined to dedicate his effort, his time and energy, also a large portion of his wealth, to carrying out this vast undertaking. From that day, December 18, 1924, to the present day [1928], Mr. Fischel practically divorced himself from every other activity, both his business and communal interests, to the end, except of course, that he continued to attend the meetings of other institutions with which he was affiliated.” (B page 356.)
When he returned from a visit to Eretz Yisrael in September 1927, he “found that the construction of the Yeshiva building was progressing slowly. As Chairman of the Building Committee, he took charge of the work of the building.” When Nathan Lamport passed away, Mr. Fischel assumed this leadership position also. “Having the additional responsibility, my time was occupied day and night, until the building was finished,” he wrote. (UB page 57.)
Mr. Fischel’s involvement did not cease once construction of the new campus was completed and the institution opened. Yeshiva experienced severe financial problems in the next few years. It was burdened by hundreds of thousands of dollars in construction debts. In July 1932 it closed, with no prospects of reopening in September. With great effort Mr. Fischel settled these debts and the school was able to reopen. In 1939 he headed a reorganization of the RIETS and Yeshiva College and wrote, “The existence of the Yeshiva is now assured.” (UB page 75.)
Mr. Fischel was a bold thinker, years ahead of his time. He wrote that upon realizing that a number of students were not suited to becoming rabbis or teachers, “an idea came to me to establish a trade school in connection with the Yeshiva, so that those students desiring to learn a trade in connection with Talmudical instruction could do so.” (UB page 4.)
Not long after the new Yeshiva buildings were completed, he purchased a nearby site and set aside funds to erect a structure to house the trade school as well as to provide housing for Yeshiva faculty at a low rental. However, “the Board of Directors of the Yeshiva felt that such a school would cheapen the Yeshiva, and refused my offer.” (UB page 4.)
By 1941 Harry Fischel had contributed a total of $160,000 to RIETS and Yeshiva College.
The Harry Fischel Institute for Research in Talmud
Long before it became fashionable, Harry Fischel became interested in the settlement of Jews from Russia and other European countries in Eretz Yisrael. This led to his first there in 1910. Over the years he visited the Holy Land at least seven more times. This was before the advent of air travel, so he had no choice but to travel by boat, an arduous journey that took weeks.
Mr. Fischel became involved in a wide range of projects designed to foster Jewish immigration to Eretz Yisrael and to assist those who settled there. During his second visit, in 1921, he learned that, while the chief representatives of other religions occupied residences befitting their position, the chief rabbi, Avraham Yitzchok Hakohen Kook, lived on the second floor of an old and dilapidated building, where proper reception of visitors was impossible.
Mr. Fischel decided to build a proper home for Rav Kook entirely at his own expense. The dedication of the Home of the Chief Rabbi of Palestine took place on May 27, 1923.
At the age of 69 he began the study of Gemara. (His early religious education did not encompass the Oral Law). He studied three times a week with a friend; after six years they completed five mesechtas. At the age of 75 he wrote, “I am now in a position to state that the Talmud became a part of my life, and is the best relaxation for the mind in times like these. I can safely state that it is the studying of the Talmud that has broadened my mind, and given me a clear vision and understanding of how to solve difficult problems.” (UB page 85.)
Yisroel Aaron (Harry) Fischel, a”h, passed away on January 1, 1948 in Eretz Yisrael. His steadfast commitment to Torah and mitzvos, andhis unprecedented devotion to a wide range of philanthropic endeavors, provide us a challenging role model of what it means to live successfully as a Jew.
Dr. Yitzchok Levine, a frequent contributor to The Jewish Press, is a professor in the Department of Mathematical Sciences at Stevens Institute of Technology, Hoboken, New Jersey. “Glimpses Into American Jewish History” appears the first week of each month. Dr. Levine can be contacted at llevine@stevens.edu.
tell a friendAbout the Author: Dr. Yitzchok Levine served as a professor in the Department of Mathematical Sciences at Stevens Institute of Technology, Hoboken, New Jersey before retiring in 2008. He now teaches as an adjunct at Stevens. Glimpses Into American Jewish History appears the first week of each month. Dr. Levine can be contacted at llevine@stevens.edu.
You must log in to post a comment.
Printed from: http://www.jewishpress.com/sections/magazine/glimpses-ajh/harry-fischel-orthodox-jewish-philanthropist-par-excellence-part-ii/2006/06/01/
Scan this QR code to visit this page online:
print
Loading ...