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Much of his painstaking legal and historical research was centered upon the examination of attempts on the part of any dominant religious group to control everyday affairs through laws dangerous to civil rights. “Why not,” he asked, “have every man fight for religion in his church or by individual or collective endeavor without attempting to use the state and the law to enforce religious ideals?” The titles of several papers, delivered as lectures or printed as essays, indicate this special preoccupation.
No mere theoretical advocate of religious equality, he sought legislative exemption of Seventh Day observers from Sunday laws.
Benjamin was a frequent public speaker. His presentation “A History of Intolerance in Maryland” was published in the Jewish Exponent and “The Loyal Jew, the Best Patriot,” a Fourth of July address delivered in 1907, was later translated into French and published. His essay “Did the Jews or Romans Kill Jesus?” which appeared in the Baltimore Sun in 1909 attracted a great deal of attention and discussion.
In the distinctive field of Jewish research he made noteworthy contributions to the Publications of the American Jewish Historical Society, entitled “The Sephardic Congregation of Baltimore,” “The Russian Night School of Baltimore” and “Rhode Island and Consanguineous Jewish Marriages.”
Benjamin stands out among other historians of American Jewish history in that he came from a long line of Jewish religious traditionalists and maintained his commitment to Orthodoxy throughout his life. In his will he bequeathed more than $50,000 for Jewish and public charities and educational institutions, including Johns Hopkins University.
1. All quotes in this section are from The Forerunners: Dutch Jewry in the North American Diaspora by Robert P. Swierenga, Wayne State University Press, Detroit, 1994.
2. All quotes in this section are from “Benjamin Henry Hartogensis” by Ezekiel J. Londow, Publications of the American Jewish Historical Society (1893-1961); 1947; 37, AJHS Journal. This article is available online at www.ajhs.org/scholarship/adaje.cfm.
Dr. Yitzchok Levine served as a professor in the Department of Mathematical Sciences at Stevens Institute of Technology, Hoboken, New Jersey before retiring in 2008. He now teaches as an adjunct at Stevens. Glimpses Into American Jewish History appears the first week of each month. Dr. Levine can be contacted at email@example.com.
About the Author: Dr. Yitzchok Levine served as a professor in the Department of Mathematical Sciences at Stevens Institute of Technology, Hoboken, New Jersey before retiring in 2008. He now teaches as an adjunct at Stevens. Glimpses Into American Jewish History appears the first week of each month. Dr. Levine can be contacted at firstname.lastname@example.org.
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Woe to us that we have to be put to death like common heathen and murderers!
The Rebbetzin began campaigning to increase public awareness of the importance of saying Amen.
“I realized early on how really vulnerable Jews felt around the world,” you said.
Some educators today believe that Attention Deficit Hyperactivity Disorder falls into an executive function category.
It’s ironic that the reality of death is often the greatest force steering the affirmation of life.
The theme of the event was “Together Let us Rebuild our Holy Beis HaMikdash on Tisha B’Av.”
Chaya Aydel Seminary has already established a close connection with France’s Jewish community.
All attendees left with fervent wishes for a swift and lasting peace in Israel.
Like many of his contemporaries, he went through some hard years, but eventually he earned the rewards of his perseverance and integrity.
The British evacuated New York on November 25, 1783, and Congress demobilized the American army shortly thereafter.
“Simple, modest, altogether unassuming, Gershom spent his happiest hours with his ever-growing family who were never far from his thoughts.
“Attuned to the ideal of establishing a new Zion in free America, they named their new colony Palestine.
Last month’s column outlined some efforts during the first half of the nineteenth century to establish Jewish agricultural colonies in America. In only one case was a colony actually established.
There were very few Jewish farmers in Europe during the seventeenth, eighteenth and nineteenth centuries. Indeed, in many parts of Europe Jews were forbidden to own land. Despite this there were some Jews who always felt they should return to the agrarian way of life their forefathers had pursued in ancient times, and that America was an ideal place to establish Jewish agricultural colonies.
The President having signed the Treaty of the Geneva Conference and the Senate having, on the 16th instant, ratified the President’s actions, the American Association of the Red Cross, organized under provisions of said treaty, purposes to send its agents at once among the sufferers by the recent floods, with a view to the ameliorating of their condition so far as can be done by human aid and the means at hand will permit. Contributions are urgently solicited.
Printed from: http://www.jewishpress.com/sections/magazine/glimpses-ajh/henry-s-and-benjamin-h-hartogensis/2012/05/02/
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