Close your eyes, breathe in deeply, now exhale slowly… That was easy, wasn’t it? Not for everyone…
(All quotes in this section are from “Jewish Agricultural Colonies in the United States” by Leo Shpall, Agricultural History, 24, 1950, page 121.)
There were very few Jewish farmers in Europe during the seventeenth, eighteenth and nineteenth centuries. Indeed, in many parts of Europe Jews were forbidden to own land. Despite this there were some Jews who always felt they should return to the agrarian way of life their forefathers had pursued in ancient times, and that America was an ideal place to establish Jewish agricultural colonies.
“In 1819, William Davis Robinson printed and circulated a 40-page pamphlet in London entitled ‘Memoir Addressed to Persons of the Jewish Religion in Europe, on the Subject of Emigration to, and Settlement in, One of the Most Eligible Parts of the United States of North America.’ The object of the pamphlet was to induce wealthy European Jews to create a fund for the purchase of a large tract of land in the upper Mississippi and Missouri territory and found an agricultural settlement for poor Jews.
“According to Robinson’s plan, each immigrant was to receive a number of acres of land on credit. It also called for the transportation of the immigrants to their places of settlement, assistance in buying the necessary implements, and the establishment of rules governing the reimbursement of the capital. Robinson was confident that the investment would eventually prove of great advantage and magnitude. The prevailing opinion was that the entire project was designed to induce English Jews to buy land through Robinson’s mediation. Recent investigations prove, however, that it was a sincere attempt, but it received no response.
“In 1820, Moses Elias Levy conceived a plan to establish an agricultural settlement in the United States, and he purchased a vast tract of land in Alachua County, Florida. He settled Jewish families from Delaware, New York, and New Jersey and some from Europe on the land and spent more than $18,000 building houses and supplying the settlers with agricultural implements. By 1823, more than fifty persons were settled on the land. Levy had agents publicizing the project and praising the fertility of the soil. The project, however, was short lived as many immigrants hesitated to settle there because of lack of proper accommodations.”
In 1837 an agricultural colony named Sholom was founded at Wawarsing (Warwarsing) in Ulster County, New York. Under the leadership of Moses Cohen, some thirteen Jewish families settled there.
“The land was divided into lots of 5 acres each, and a site was selected for a village. Contracts were awarded to build houses at a cost of $400 each. The settlers requested the Congregation Anshe Chesed of New York to loan them a Sefer Torah until they could secure one from Europe, and they also asked for lamps for their synagogue.
“The newcomers cleared the land and built roads. For five years they tried to make farming pay, but circumstances forced them to add to their earnings from the produce of the land by manufacturing and trading. Notwithstanding, the colony carried on. The climax, however, came when the factories in the neighborhood were shut down. After a few years of further struggling, the settlers found it impossible to continue. They sold their belongings in 1842 and moved away.”
A Proposal by Julius Stern
The first issue of Reverend Isaac Leeser’s periodical The Occident was published in April 1843.[i] In it, a letter from Julius Stern, a resident of Philadelphia, appeared in which Stern stressed the necessity of settling Jews on land. Stern wrote:
“Being convinced that the Israelites of Germany do not enjoy the full privileges of citizens in our age, and that many causes operate to defer the attainment of this desirable object for a considerable time, I, some years ago, expressed a wish that a considerable number might emigrate to the United States and found a colony in some of the western territories.
About the Author: Dr. Yitzchok Levine served as a professor in the Department of Mathematical Sciences at Stevens Institute of Technology, Hoboken, New Jersey before retiring in 2008. He now teaches as an adjunct at Stevens. Glimpses Into American Jewish History appears the first week of each month. Dr. Levine can be contacted at email@example.com.
If you don't see your comment after publishing it, refresh the page.
Comments are closed.
On November 22, 1963, Abraham Zapruder created one of the most famous, and valuable, pieces of film and became forever linked with one of the greatest American national tragedies when he stood with his camera on an elevated concrete abutment as President John F. Kennedy’s motorcade passed through Dealey Plaza in Dallas. Exhibited here is […]
“Worrying is carrying tomorrow’s load with today’s strength – carrying two days at once. It is moving into tomorrow ahead of time. Worrying doesn’t empty tomorrow of its sorrow, it empties today of its strength.” – Corrie ten Boom I’ve been thinking a lot about worrying. Anxiety is an issue close to my heart – […]
Upon meeting the Zionist delegation, General Wu, a recent convert to Christianity, said, “You are my spiritual brothers.
With the assistance of Mr. Tress, Private Moskowitz tried tirelessly to become an army chaplain.
Dr. Yael Respler is taking a well-deserved vacation this week and asked Eilon Even-Esh to share some thoughts with her readers in her stead.
A dedicated scholar, educator and mother, Dr. Lowy was the guiding light of TCLA since its inception and the entire Touro community mourns her passing.
It’s ironic that when we hear about Arab extremists attacking and killing Jewish settlers, there is quiet from these same left wingers.
It is well known that serving olives with alcoholic drinks enhances their flavor, but you have to know what you’re doing.
All of us wish to act in kind, compassionate and intelligent ways. We all wish to build character.
The student followers of the Malach stood in direct opposition to his philosophy and to the standards of the yeshiva.
Last month we outlined how a few years after Judah Touro’s death a public movement was inaugurated by the citizens of New Orleans to erect a monument to his memory, and that opposition to this tribute came from a number of rabbis throughout the country who claimed that Judaism forbade the erection of any graven […]
After his marriage he was successfully engaged in the lumber business.
He wrote a strong defense of shechitah in which he maintained that the Jewish method of slaughter had a humanitarian influence on the Jewish people.
This was a most unusual step to take in those days, given the difficulties of travel to Europe. Nonetheless, on May 1, 1860 he sailed from New York on the steamship Hammonia.
The ship’s captain apparently respected the Friedenwalds’ strict adherence to halacha because he allowed them to use his cabin for davening and other religious observances.
I happen to believe that for a couple to spend a few years in kollel is a wonderful way to start a marriage.
Penn wrote the following to a friend in England: “I found them [the Indians of the eastern shore of North America] with like countenances with the Hebrew race; and their children of so lively a resemblance to them that a man would think himself in Duke’s place, or Barry street, in London, when he sees them.”
Printed from: http://www.jewishpress.com/sections/magazine/glimpses-ajh/jewish-agricultural-colonies-in-america-part-i/2014/02/05/
Scan this QR code to visit this page online: