web analytics
May 24, 2013 /15 Sivan, 5773
At a Glance
Sections
Sponsored Post
The Tosfos Yomtov was convinced that the death of 300,000 –600,000 Jews during the Chmielnicki massacres of 1648-49 were because of improper Tefila. Communicated: Tefilla

Chillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.



Preserving Baltimore’s First Synagogue (Part II)

tell a friend
Baltimore Hebrew Congregation Building

Baltimore Hebrew Congregation Building

Unless otherwise indicated, all quotes are from “The Lloyd Street Synagogue of Baltimore: A National Shrine” by Israel Tabak, American Jewish Historical Quarterly (1961-1978); Sep 1971-Jun 1972; 61, 1-4; AJHS Journal page 343. The article is available at http://www.ajhs.org/scholarship/adaje.cfm.

Last month we dealt with the building of the Lloyd Street Synagogue, the first synagogue to be built in Maryland. This month we look at how the building became a church, then again an Orthodox Synagogue, and finally a historic site.

Reform Affects the Synagogue

Membership in the synagogue continued to increase, and in 1860 the original structure was enlarged by a 30-foot extension on its eastern end. However, increased membership proved to be both a blessing and a curse. It attracted some who had been influenced by the Reform movement. At first these people demanded some minor innovations but as time went on they pushed for more and more change. There were constant conflicts and dissensions.

Rabbi Rice refused to compromise when it came to halacha. He viewed minor attempts to introduce ritual changes as the first steps toward a total break with Orthodoxy. In 1849 things got so bad that, much to the shock of many synagogue members, Rabbi Rice resigned as spiritual leader of the congregation. When in 1862 the Baltimore Hebrew Congregation found itself without a rabbi, Rav Rice was asked to again become its spiritual leader. He agreed but did not serve for long, as he passed away on October 29, 1862.

The congregation was now spiraling toward Reform. In 1871 a number of the more religious members left and formed Chizuk Amuno Congregation with the goal of preserving Orthodox observance. (Details of the history of the Baltimore Hebrew Congregation’s change from Orthodox to Reform are described in detail in “Lost To Orthodoxy: The Fate of Baltimore Hebrew Congregation,” front page essay, The Jewish Press, July 22, 2011.)

On February 3, 1889 the synagogue that had once been the centerpiece of traditional Judaism in Baltimore was sold for $12,000 to the newly organized Lithuanian Roman Catholic Parish and became the Church of St. John the Baptist.

Once Again a Synagogue

The building on Lloyd Street that originally housed the Baltimore Hebrew Congregation was used as a church until 1905. In that year it once again became home to an Orthodox Jewish congregation – Congregation Shomrei Mishmeres HaKodesh (Guardians of the Sacred Heritage). Its members consisted primarily of observant immigrants from Russia and the Ukraine, many of whom were from a chassidic background.

In 1908 Rav Avraham Nachman Schwartz became the congregation’s rav; he would served in that position for 29 years. Rav Schwartz was a Talmudic scholar of great renown and became known as Chief Rabbi of the Russian Jews.” He was instrumental in the founding of the Baltimore Hebrew Parochial School which eventually was renamed the Talmudical Academy of Baltimore. This was the first day school established in America outside of New York City.

The Lloyd Street Synagogue was again a bastion of Torah. For over 50 years Shomrei Mishmeres HaKodesh occupied a prominent position within the Baltimore Jewish Community and was known as the “the leading synagogue in East Baltimore.”

Saved from Destruction

After World War II, most of East Baltimore’s Jews moved to other neighborhoods and by 1958 the few elderly Jews left were unable to keep the congregation together. The building itself had deteriorated considerably, and a movement was initiated to sell the building to commercial buyers or to tear it down and turn the ground into a parking lot. It looked like the first synagogue in Maryland would soon be no more.

“It was at this time that Wilbur H. Hunter, Jr., Director of the Peale Museum of Maryland, was commissioned by the Historic American Buildings Survey of the United States National Park Service to prepare reports on thirteen historic buildings in the Baltimore area, one of which was the Lloyd Street Synagogue.

“Mr. Hunter brought the historic and architectural significance of the Lloyd Street Synagogue to the attention of the National Park Service, and the Baltimore Jewish community. In a series of public lectures, he addressed Jewish groups on the importance of the first synagogue of Maryland and the urgent need to save it from disintegration.

“At the same time that the Lloyd Street Synagogue situation was being discussed, Dr. Isaac Fein was also trying to interest leaders of the community in founding a Jewish Historical Society of Maryland to collect records and papers of important early institutions and organizations before they were lost or destroyed. The group of community leaders which met considered, simultaneously, both subjects, and at that meeting organized the Jewish Historical Society of Maryland and turned over to that organization, in addition to the objectives outlined by Dr. Fein, the consideration of the acquisition of the Lloyd Street Synagogue.”

On July 23, 1968 the Jewish Historical Society of Maryland purchased the Lloyd Street Synagogue building. There were a number of conditions the board of Shomrei Mishmeres insisted upon as part of the purchase agreement. These included the stipulation that the building be kept closed on Shabbos and Yom Tov and never be used as a place of worship. These conditions were imposed to make sure the building would never be used for any purposes that were not in strict accord with the Orthodox traditions of the congregation.

“[Synagogue] repairs involved a new roof and the bracing of supporting timbers, some of which had to be replaced. The walls were shored up and repainted so that no trace of the cracks was visible. The concrete pillars had to be completely restored and the beautiful old brick of the exteriors of the building was sandblasted and repaired. The interior was likewise redecorated and refurbished; even the stained-glass window with the Star of David design, which had been broken, was restored from shards of the broken glass and remaining lead molding. The pews on the main floor and the balcony, dating from 1845, were still in good enough condition to be retained.”

A replica of the ark was reconstructed as part of the renovation of the beis hamedrash. (A special area on this level is set aside to serve as a museum.)

“It took more than five years of diligent work by a group of dedicated men and women to bring this project to fruition. The total cost, including the purchase of the property and the other expenditures, amounted to $95,508, all of which was contributed by generous and civic-minded members of the Jewish community of Baltimore.

“On April 15, 1965, the City of Baltimore presented the Jewish community with a Bronze Plaque, which was affixed to the wall at the southwest corner of the Lloyd Street Synagogue. Special dedication ceremonies were held in honor of this occasion with Mayor Theodore R. McKeldin, representing the City of Baltimore, and Professor Jacob R. Marcus of Cincinnati, Ohio, representing the American Jewish Historical Society.”

In 2008, the Jewish Museum began an ambitious $1 million restoration project with the help of the prestigious Save America’s Treasure’s Program. The work modernized the physical plant of the building, restored it to its 1864 appearance and created a multimedia exhibit, The Building Speaks, to interpret this rich history.

The Lloyd Street Synagogue now stands as a proud and sacred monument to the Jewish religious history of Maryland.

tell a friend

About the Author: Dr. Yitzchok Levine served as a professor in the Department of Mathematical Sciences at Stevens Institute of Technology, Hoboken, New Jersey before retiring in 2008. He now teaches as an adjunct at Stevens. Glimpses Into American Jewish History appears the first week of each month. Dr. Levine can be contacted at llevine@stevens.edu.


You might also be interested in:


no comments

You must log in to post a comment.

SocialTwist Tell-a-Friend

Current Top Story
Rep. John Conyers, D-Mich
Rep. John Conyers Apologizes for Louis Farrakhan’s Antisemitic Remarks
Latest Sections Stories
Respler-052413

Dear Dr. Yael:

Do you really believe that the Internet is the reason why the divorce rate is so high among young couples? This may be so in some cases, but what about the fact that many singles are pressured to get married at a young age despite not having any idea what they are looking for in a mate? And add to that the fact that many are pressured to make a decision about marriage after dating for a very short period of time.

Neuman-Rabbi-M-Gary

From the moment they stand under the chuppah, newlyweds have two years to enjoy the special bliss that new love brings. This new finding, reported by the New York Times, is based on a study undertaken by American and European researchers. 1,761 people who got married and stayed married over 15 years were followed. The research shows that after two years the couples moved into a more companionable state in their relationships.

Schonfeld-logo1

Shel Silverstein’s 1974 poem “Where The Sidewalk Ends” is intended to paint a magical picture of a world of peace and serenity far away from the “black and dark streets.” At the time, perhaps the end of the sidewalk was a place that was “measured and slow.” Today, however, for many parents, where the sidewalk ends can feel like a scary place.

Florida is famous for sparkling water. We have the beautiful Atlantic Ocean and Gulf of Mexico surrounding our coast. We have bays, lakes, canals and, of course, an incredible abundance of swimming pools in homes, resorts, apartment complexes and city parks.

The buzz is back as Camp Gan Israel Florida Overnight gears up for another fantastic summer, CGI Florida style. What makes CGI Florida so different from all the other overnight camps? It’s all in the details.

Leah Katz, a TeenZone camper at Oorah’s TheZone summer camp and an 11th grader at Midwood High School, read her winning essay about how TheZone changed her views on Judaism at the Jewish Heritage Awards Ceremony held at Brooklyn District Attorney Charles Hynes’s office in April. The purpose of the Jewish Heritage Essay Contest is to acquaint public school students with Jewish history and customs and to help foster a deeper understanding of Jewish culture. The contest is open to students of all ethnic and religious backgrounds. Leah’s essay is reproduced in full below.

Moshe Sharett, the head of the Jewish Agency’s Political Department, visited Egypt in 1945. In Cairo he met a most remarkable young woman, a beautiful journalist who was the darling of Egyptian high society – from high-ranking military brass, to culture icons and Muslim sheikhs, to the court of King Faruk.

The two proceeded to talk about everyday things and surprisingly her mother-in-law did not find anything else to criticize. This occurred a few more times, with my client changing the topic every time by complimenting her mother-in-law or mentioning something positive about her.

There is always a lot of confusion surrounding sensory processing disorder – mainly because there are many different diagnoses that fall under the catch-all phrase sensory processing disorder (SPD). Among them are three specific subcategories:

The doctor had warned us that even if we did everything right and followed the protocol after the follicle was of the right size, there was no guarantee of success. Fertilization still had to occur, and just like couples do not necessarily become pregnant every month, we had no way to know if we were actually expecting for two full weeks.

More Articles from Dr. Yitzchok Levine

The overwhelming majority of Jews who came to America before the Revolutionary War did not have an extensive Jewish education. One exception was Manuel Josephson (1729-1796), who was born and educated in Germany. His extensive knowledge of Judaism qualified him to serve on the beis din of Congregation Shearith Israel in New York.

Sabato Morais

Last month we sketched the life of Reverend Dr. Sabato Morais and discussed his spiritual leadership of Congregation Mikveh Israel in Philadelphia as well as his involvement in a wide range of communal activities. Here we outline some of his many other accomplishments and describe his huge funeral.

“Sabato Morais was born on April 13, 1823 to Samuel and Bonina Morais in the northern Italian city of Leghorn (Livorno), in the grand duchy of Tuscany. Morais was the third of nine children, seven daughters and the older of the two sons. The Morais family descended from Portuguese Marranos. Morais’ mother, Bonina Wolf, was of German-Ashkenazic descent.”

In February 1861, Abraham Kohn, one of the founders of Chicago’s Congregation Kehilath Anshe Maariv and at the time the city clerk in the administration of Mayor John Wentworth, presented Abraham Lincoln with a unique American flag.

Last month we dealt with the building of the Lloyd Street Synagogue, the first synagogue to be built in Maryland. This month we look at how the building became a church, then again an Orthodox Synagogue, and finally a historic site.

While it is not known precisely when Jews first settled in Baltimore, we do know that five Jewish men and their families settled there during the 1770s. However, it was not until the autumn of 1829 that Baltimore Hebrew Congregation, whose Hebrew name was Nidchei Yisroel (Dispersed of Israel), was founded. This was the only Jewish congregation in the state of Maryland at the time, and it was referred to by many as the “Stadt Shul.”

Early American Jewish history is unfortunately replete with examples of observant families who came to America and, within a relatively short period of time, not only abandoned much of their commitment to religious observance but even had the sad experience of having some of their children intermarrying and assimilating. One family that did not follow this trend was the Hays family.

For centuries Jews have believed America to be a land of freedom and financial opportunity. One such Jew was Moses Raphael Levy, who achieved tremendous financial success as an American colonial merchant.

    Latest Poll

    If you could only choose one of the following scenarios regarding Chareidi IDF service, which would you choose?





    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/sections/magazine/glimpses-ajh/preserving-baltimores-first-synagogue-part-ii/2013/01/03/

Scan this QR code to visit this page online:

Close