web analytics
June 20, 2013 / 12 Tammuz, 5773
At a Glance
Sections
Sponsored Post
Bicycle in South Pioneers of the Periphery: Olim of the South

Got that pioneering spirit? You’re invited to help build Israel’s periphery by planting roots in southern soil with Nefesh B’Nefesh.



Preserving Baltimore’s First Synagogue (Part II)

tell a friend
Baltimore Hebrew Congregation Building

Baltimore Hebrew Congregation Building

Unless otherwise indicated, all quotes are from “The Lloyd Street Synagogue of Baltimore: A National Shrine” by Israel Tabak, American Jewish Historical Quarterly (1961-1978); Sep 1971-Jun 1972; 61, 1-4; AJHS Journal page 343. The article is available at http://www.ajhs.org/scholarship/adaje.cfm.

Last month we dealt with the building of the Lloyd Street Synagogue, the first synagogue to be built in Maryland. This month we look at how the building became a church, then again an Orthodox Synagogue, and finally a historic site.

Reform Affects the Synagogue

Membership in the synagogue continued to increase, and in 1860 the original structure was enlarged by a 30-foot extension on its eastern end. However, increased membership proved to be both a blessing and a curse. It attracted some who had been influenced by the Reform movement. At first these people demanded some minor innovations but as time went on they pushed for more and more change. There were constant conflicts and dissensions.

Rabbi Rice refused to compromise when it came to halacha. He viewed minor attempts to introduce ritual changes as the first steps toward a total break with Orthodoxy. In 1849 things got so bad that, much to the shock of many synagogue members, Rabbi Rice resigned as spiritual leader of the congregation. When in 1862 the Baltimore Hebrew Congregation found itself without a rabbi, Rav Rice was asked to again become its spiritual leader. He agreed but did not serve for long, as he passed away on October 29, 1862.

The congregation was now spiraling toward Reform. In 1871 a number of the more religious members left and formed Chizuk Amuno Congregation with the goal of preserving Orthodox observance. (Details of the history of the Baltimore Hebrew Congregation’s change from Orthodox to Reform are described in detail in “Lost To Orthodoxy: The Fate of Baltimore Hebrew Congregation,” front page essay, The Jewish Press, July 22, 2011.)

On February 3, 1889 the synagogue that had once been the centerpiece of traditional Judaism in Baltimore was sold for $12,000 to the newly organized Lithuanian Roman Catholic Parish and became the Church of St. John the Baptist.

Once Again a Synagogue

The building on Lloyd Street that originally housed the Baltimore Hebrew Congregation was used as a church until 1905. In that year it once again became home to an Orthodox Jewish congregation – Congregation Shomrei Mishmeres HaKodesh (Guardians of the Sacred Heritage). Its members consisted primarily of observant immigrants from Russia and the Ukraine, many of whom were from a chassidic background.

In 1908 Rav Avraham Nachman Schwartz became the congregation’s rav; he would served in that position for 29 years. Rav Schwartz was a Talmudic scholar of great renown and became known as Chief Rabbi of the Russian Jews.” He was instrumental in the founding of the Baltimore Hebrew Parochial School which eventually was renamed the Talmudical Academy of Baltimore. This was the first day school established in America outside of New York City.

The Lloyd Street Synagogue was again a bastion of Torah. For over 50 years Shomrei Mishmeres HaKodesh occupied a prominent position within the Baltimore Jewish Community and was known as the “the leading synagogue in East Baltimore.”

Saved from Destruction

After World War II, most of East Baltimore’s Jews moved to other neighborhoods and by 1958 the few elderly Jews left were unable to keep the congregation together. The building itself had deteriorated considerably, and a movement was initiated to sell the building to commercial buyers or to tear it down and turn the ground into a parking lot. It looked like the first synagogue in Maryland would soon be no more.

“It was at this time that Wilbur H. Hunter, Jr., Director of the Peale Museum of Maryland, was commissioned by the Historic American Buildings Survey of the United States National Park Service to prepare reports on thirteen historic buildings in the Baltimore area, one of which was the Lloyd Street Synagogue.

“Mr. Hunter brought the historic and architectural significance of the Lloyd Street Synagogue to the attention of the National Park Service, and the Baltimore Jewish community. In a series of public lectures, he addressed Jewish groups on the importance of the first synagogue of Maryland and the urgent need to save it from disintegration.

Pages: 1 2 All Pages
tell a friend

About the Author: Dr. Yitzchok Levine served as a professor in the Department of Mathematical Sciences at Stevens Institute of Technology, Hoboken, New Jersey before retiring in 2008. He now teaches as an adjunct at Stevens. Glimpses Into American Jewish History appears the first week of each month. Dr. Levine can be contacted at llevine@stevens.edu.


You might also be interested in:


If you don't see your comment after publishing it, refresh the page.

no comments

Comments are closed.

SocialTwist Tell-a-Friend

Latest Sections Stories
Herb Gorman

Rewind sixty years to 1953.

Television was considered kosher by most and featured the likes of Desi Arnaz, Lucille Ball, Jack Benny, George Burns, Red Buttons, Perry Como, Arthur Godfrey, Clayton Moore as The Lone Ranger, Dinah Shore, Red Skelton, Danny Thomas, Jack Webb as Joe Friday on “Dragnet” and many others who provided great memories.

Kodish-061413-Dancing

Yet all are part of one neshamah, planted in rich, verdant soil, determined to grow. May our garden continue to produce a glorious assortment of flowers and trees, each attached firmly to its roots. Our diverse southern vegetation flourishes and grows into different trees, flowers, and fruits, and a rainbow of glorious shades and hues appears. Yet each shoot is rooted in the same soil, stretching its branches and blossoms heavenward in an endless pursuit of growth and connection to the One above.

Baim-061413-Long-hair

This past Lag B’Omer, we were blessed to make our first upsherin, where we celebrate our son’s first hair cut. It’s a wonderful milestone that mimics the three years that we refrain from plucking a tree’s first fruits and symbolizes the entry of the child into the world of Torah learning. It’s a clear sign to everyone; this boy is no longer a baby.

Although there are more direct and faster routes to Beer Sheva and Eilat and all the sites and towns in-between, the Basor River is one of the beauties of the Negev that defiantly justifies a diversion.

The importance of death customs has been ingrained in me since birth. When I served as a shomeret for my grandmother, I was instructed not to eat, drink or perform a mitzvah in the same room. In the shock of death, it seemed rather inane to be told it would be considered mocking the dead. My grandmother was gone; she couldn’t do those things because she didn’t exist anymore, a fact that still makes me tear up.

I would have to say that one of the most annoying things about having a newspaper advice column, aside from all these people writing to me and asking for advice, is that they frequently don’t tell me WHY they’re asking.

Rav Yosef Shalom Elyashiv zt”l, who passed away on 28 Tammuz, (July18) this year at age 102, spent all of his days and most of his nights learning Torah. He was the paramount leader of our generation, and inspired tremendous awe and reverence in everyone who knew him. Now, every woman has the stunning opportunity to do something in his memory. A Sefer Torah is being written in his memory and women around the world have the chance to dedicate a letter.

Due to her family situation, it is understandable that she will have more responsibilities than other girls her age, but she would benefit from having some free time and receiving more appreciation for her hard work.

For children, summer means outdoor sports, picnics, and of course, no school! Teachers and students work hard all year long – and everyone deserves a break from education over the summer. However, this two-month break can often have some pretty devastating consequences.

It was only after we celebrated the great news that we were expecting twins that we saw the first sign of problems. First of all, my wife was losing, not gaining weight, even as the babies continued to grow normally. Soon after, routine blood work revealed that my wife was suffering from gestational diabetes.

Rabbi Pinchas Gruman is the new rav of the Minyan at Aish Tamid.

One of the most respected Torah figures in Los Angeles, Rabbi Gruman has been described as “The Los Angeles link in the mesorah of the yeshiva world” by Rabbi Nachum Sauer. As a talmid in Lakewood in the 1950s, Rabbi Gruman received semicha from Rav Aaron Kotler, zt”l, and Rav Moshe Feinstein, zt”l. Soon after, he moved to Los Angeles.

More Articles from Dr. Yitzchok Levine
Manuel Josephson

Last month we sketched the life of Manuel Josephson (1729-1796), who immigrated to New York in the 1740s. Manuel was one of the few learned Jews residing in America in the 18th century. His talents were recognized by Congregation Shearith Israel, and he served on the synagogue’s bet din for several years and as its parnas (president) in 1762. He earned his living as a merchant.

Manuel Josephson

The overwhelming majority of Jews who came to America before the Revolutionary War did not have an extensive Jewish education. One exception was Manuel Josephson (1729-1796), who was born and educated in Germany. His extensive knowledge of Judaism qualified him to serve on the beis din of Congregation Shearith Israel in New York.

Last month we sketched the life of Reverend Dr. Sabato Morais and discussed his spiritual leadership of Congregation Mikveh Israel in Philadelphia as well as his involvement in a wide range of communal activities. Here we outline some of his many other accomplishments and describe his huge funeral.

“Sabato Morais was born on April 13, 1823 to Samuel and Bonina Morais in the northern Italian city of Leghorn (Livorno), in the grand duchy of Tuscany. Morais was the third of nine children, seven daughters and the older of the two sons. The Morais family descended from Portuguese Marranos. Morais’ mother, Bonina Wolf, was of German-Ashkenazic descent.”

In February 1861, Abraham Kohn, one of the founders of Chicago’s Congregation Kehilath Anshe Maariv and at the time the city clerk in the administration of Mayor John Wentworth, presented Abraham Lincoln with a unique American flag.

Last month we dealt with the building of the Lloyd Street Synagogue, the first synagogue to be built in Maryland. This month we look at how the building became a church, then again an Orthodox Synagogue, and finally a historic site.

While it is not known precisely when Jews first settled in Baltimore, we do know that five Jewish men and their families settled there during the 1770s. However, it was not until the autumn of 1829 that Baltimore Hebrew Congregation, whose Hebrew name was Nidchei Yisroel (Dispersed of Israel), was founded. This was the only Jewish congregation in the state of Maryland at the time, and it was referred to by many as the “Stadt Shul.”

Early American Jewish history is unfortunately replete with examples of observant families who came to America and, within a relatively short period of time, not only abandoned much of their commitment to religious observance but even had the sad experience of having some of their children intermarrying and assimilating. One family that did not follow this trend was the Hays family.

    Latest Poll

    Female, Orthodox, Halachic Deciders and Spiritual Leaders (Maharat)









    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/sections/magazine/glimpses-ajh/preserving-baltimores-first-synagogue-part-ii/2013/01/03/

Scan this QR code to visit this page online:

Close