web analytics
March 2, 2015 / 11 Adar , 5775
At a Glance
Sections
Sponsored Post


Rabbi Simon Joshua Glazer: Early 20th Century Wordsmith (Part I)


   Virtually all of the rabbonim who came to America during the latter part of the nineteenth century did not speak English. A few did master the language and become proficient at speaking and writing it; one of these was Rabbi Simon Joshua Glazer, who did more than just learn to speak and write in English – he also acquired a substantial secular education.
 

   Simon Glazer was born in Erzwillig, Lithuania on January 21, 1878.

 

At the age of nine, he entered the yeshiva of Yurburg, where he studied under Rabbi Wolf Pollack. Following his bar mitzvah, Glazer continued his Talmud studies at several Lithuanian yeshivas including Eurologa, where his scholarship advanced under the guidance of Rabbi Moshe Sadovsky. At the age of 18, Glazer received rabbinical ordination from Rabbi Alexander Moshe Lapidus and Rabbi Isaac Rabinowitz.
 

In 1896 Glazer moved to Touvorig, near the Prussian border, and began teaching at the local synagogue. To avoid service in the Russian army, Glazer left Touvorig shortly thereafter, crossing the border to Koenigsberg. After failing to receive permission to remain in Koenigsberg, he departed for Palestine in 1896. Finding no satisfactory means to earn a livelihood in Palestine, Glazer immigrated to America one year later.1

 

   In New York he met Kasriel Sarasohn, the editor of the Orthodox newspaper the Yiddishe Gazeteer. Sarasohn advised Rabbi Glazer to study English and a variety of secular subjects because America needed rabbis who were not only Talmudic scholars but who were also secularly trained.
 
   The rabbi took Sarasohn’s advice and devoted the next four years mastering English and acquiring secular knowledge. His spent the winter months immersed in the study of secular subjects, while during the summer he served as a cantor and Hebrew teacher in several American cities. In this way he was able to support himself while he studies. At the end of those four years Rabbi Glazer emerged as an individual with a rare combination of skills – a secularly educated, European-trained talmid chocham who spoke English fluently.
 
   In 1902 Rabbi Glazer married Ida Cantor of Buffalo, New York, and accepted his first full-time position as the rabbi of Congregation Bnai Israel in Des Moines, Iowa. In 1904 he published his first book in English, The Jews of Iowa.2 It was to be the first of 26 books he would write; he also contributed hundreds of articles to newspapers and journals.
 

   A 1905 review of Rabbi Glazer’s first book reads:

 

The Jews of Iowa, by Rabbi Simon Glazer, of Des Moines, is a readable volume of 359 pages. The book, which is of recent issue, is intended to narrate a history of the Jews of Europe and of North and South America in modern times and to give a brief history of Iowa with a complete history of the Jews of Iowa, along with an accurate account of their religious, social, economic, and educational progress. The volume covers an unworked field; for, as the author writes, “The greatest and most difficult task was to collect data for the history of the Jews of Iowa. Not a single paragraph was to be found ready, not a single fact was on file with any Jew; and not a page was ever devoted to chronicle the annals of the Jewish pioneers of Iowa. The old newspapers had to be consulted, but there only a name sounding Jewish could be discovered. When a Jew donated or bequeathed money for any philanthropic purpose, the papers only recorded the fact that a prominent citizen by such and such a name offered a most generous gift, and, as there were no Jewish horse-thieves among the pioneers, no need was found to brand the genealogy of the individual in describing him.”3

 

   The Jews of Iowa is an astonishingly comprehensive volume, and the breadth of Rabbi Glazer’s scholarship is impressive. In his preface he writes:

 

This volume contains a history of the development of the modern Jews as well as an account of a small group of American Jews – The Jews of Iowa. The student, or reader, will easily be able to discover the mode of Israel’s adventure during the sublimest epoch in the world’s history and, subsequently, will readily discern the enigmatic tangles which are creating Jewish problems upon every continent. Besides, the general public will find in this work useful facts about a misunderstood class which seems to be struggling upon the waves of Time without interruption, and a mutual benefit is, therefore, inevitable.

 

   Rabbi Glazer stayed in Des Moines for three years. He subsequently went on to serve in numerous congregations in the United States and Canada, including Toledo, Ohio (1905-1907); Montreal, (1907-1918); Seattle (1918-1920); Kansas City, Missouri (1920-1923); and various synagogues in New York from 1923 until his passing in 1938. In each community he left his mark, and we shall describe some of his activities in future articles.

 

    1 Orthodox Judaism in America, a Biographical Dictionary and Sourcebook by Moshe D. Sherman, Greenwood Press, 1966, page 75.

    2 This book may be downloaded at:

    3 Iowa Journal of History and Politics, edited by Benjamin F. Shambaugh, Volume III, The State Historical Society of Iowa, Iowa City, Iowa, 1905, page 478. This publication is available at: http://books.google.com/books?id=qXcSAAAAMAAJ&pg=PA478&lpg=PA478&dq=the+jews+of+iowa+glazer&source=web&ots=vjdoj0x6Jl&sig=Fq4FKxwhiYsI-mQqEJ9xb3_OdPY&hl=en&sa=X&oi=book_result&resnum=4&ct=result

 
 
Dr. Yitzchok Levine formerly worked as a professor in the Department of Mathematical Sciences at Stevens Institute of Technology, Hoboken, New Jersey. Glimpses Into American Jewish History appears the first week of each month. Dr. Levine can be contacted at llevine@stevens.edu.

About the Author: Dr. Yitzchok Levine served as a professor in the Department of Mathematical Sciences at Stevens Institute of Technology, Hoboken, New Jersey before retiring in 2008. He now teaches as an adjunct at Stevens. Glimpses Into American Jewish History appears the first week of each month. Dr. Levine can be contacted at llevine@stevens.edu.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Rabbi Simon Joshua Glazer: Early 20th Century Wordsmith (Part I)”

Comments are closed.

Current Top Story
Israeli Prime Minister Benjamin Netanyahu and many of the Bibicotters
Want to Tell the BibiCotters What You Think? Here’s How You Can.
Latest Sections Stories
Schonfeld-logo1

There is a point that many parenting books miss: children do more for us than we do for them.

Brigitte Gabriel

Brigitte was a nine-year-old girl when Islamic militants launched an assault on a Lebanese military base and destroyed her home.

Respler-022715

The husband needs to make some changes!

Purim is a fantastic time for fantasies, so I hope you won’t mind my fantasizing about how easy life would be if kids would prefer healthy cuisine over sweets. Imagine waking up to the call of “Mommy, when will my oatmeal be ready?”… As you rush to ladle out the hot unsweetened cereal, you rub […]

‘Double Gold’ awarded to 2012 Yarden Heights wine & 2011 Yarden Merlot Kela Single Vineyard.

One should not give the money before Purim morning or after sunset.

The mishloach manos of times gone by were sometimes simple and sometimes elaborate, but the main focus was on the preparation of the delicious food they contained.

One of the earliest special Purims we have on record was celebrated by the Jews of Granada and Shmuel HaNagid, the eleventh-century rav, poet, soldier and statesman, and one of the most influential Jews in Muslim Spain.

Jews, wake up! Stop educating the world and start educating yourselves.

The lessons conform to the sensitivities and needs of the Orthodox community…

The program took on special significance as it marked not only the first anniversary of Rebbetzin Kudan’s levayah but also the 27th yahrzeit of Rebbetzin Chaya Mushka Schneerson, a”h.

It was only in the reign of George III (1760-1820) that Jews became socially acceptable in Britain, and Nathan became music master to Princess Charlotte and musical librarian to King George IV.

It captures the love of the Jewish soul as only Shlomo Hamelech could portray it – and as only Rabbi Miller could explain it.

Erudite and academic, drawing from ancient and modern sources, the book can be discussed at the Shabbos table as well as in kollel.

More Articles from Dr. Yitzchok Levine
Dr. Yitzchok Levine

I happen to believe that for a couple to spend a few years in kollel is a wonderful way to start a marriage.

Glimpses-logo-NEW

Penn wrote the following to a friend in England: “I found them [the Indians of the eastern shore of North America] with like countenances with the Hebrew race; and their children of so lively a resemblance to them that a man would think himself in Duke’s place, or Barry street, in London, when he sees them.”

The special charm of these letters is their immediacy and authenticity of emotion and description.

There were many who believed that some North America Indians were descended from Jews.

One might think to attribute the crudeness of the calendar to the fact that it was produced by a frontier community unable to calculate a more precise table.

“Throughout his life, he observed Tisha B’Ab as the Nahalah (anniversary) for all of his relatives who were murdered, as this is the national Jewish day of mourning.

Practically to his last days the patriarchal founder was at his office almost daily and took an active interest in all matters connected with the business.

In 1787 Jonas wrote a letter to Congress asking that the federal Constitution guarantee religious liberty in the state of Pennsylvania.

Printed from: http://www.jewishpress.com/sections/magazine/glimpses-ajh/rabbi-simon-joshua-glazer-early-20th-century-wordsmith-part-i/2009/07/01/

Scan this QR code to visit this page online: