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After four years of study he possessed an unusual combination of skills for his time, namely, he was an Orthodox rabbi who was at home both in the Torah and secular world. “He was able to appeal to a wide range of people. He became an outspoken proponent of the use of English in sermons, and criticized Eastern European rabbis who did not learn this skill.”1
His first rabbinical position was in Des Moines, Iowa, starting in 1902, just after his marriage. By 1904, he had published his first book, a history of the Jews of Iowa.2 One must consider that this book, whatever its deficiencies, was the product of a man who had been in America for less than a decade. [See last month’s Glimpses column for information about this publication.] Moreover, he also began editing an English-language Jewish newspaper in Iowa, the Jewish Herald.3
In 1905 Rabbi Glazer become a Rov in Toledo, Ohio, where he edited the Anglo-Jewish newspaper The Jewish Compromiser. In 1907 he published in English The Sabbath School Guide, a textbook designed for use in Jewish Sunday schools. While Rabbi Glazer certainly felt that a once-a-week Jewish education was not at all ideal, he realized this was the only religious education that many Jewish children received. Until the appearance of his book, most Sunday religious schools used books prepared by reform rabbis. Rav Glazer felt he should provide an alternative that presented Judaism from the standpoint of Orthodoxy.
Rabbi Glazer was an activist in the area of labour relations. He was, apparently, a supporter of the organization of the Jewish Butcher’s Employees Association of Montreal in 1909 and instrumental in getting this association recognized by other Jewish labour organizations. He also intervened in other labour disputes involving Jewish workers, in one of which he incurred the wrath of one of the manufacturers for having denounced him in a sermon.4
Gazer was thus a man who did not merely know English (and at least a smattering of Latin and French); he was also able to write a powerful essay, which expressed some very interesting ideas, and, indeed, a unique vision of Judaism’s future in North America.5
Rabbi Glazer left Montreal in 1917 for a pulpit in Seattle, Washington. In 1920 he became the chief rabbi of eight Orthodox congregations in Kansas City, Kansas and Kansas City, Missouri. In 1923 he came to New York, where he served as the rabbi of several congregations in Manhattan and Brooklyn. His activities in New York will be the focus of next month’s column.
5. Ibid., pages 48-49.
Dr. Yitzchok Levine was a professor for 40 years in the Department of Mathematical Sciences at Stevens Institute of Technology, Hoboken, New Jersey. Glimpses Into American Jewish History appears the first week of each month. Dr. Levine can be contacted at email@example.com.
About the Author: Dr. Yitzchok Levine served as a professor in the Department of Mathematical Sciences at Stevens Institute of Technology, Hoboken, New Jersey before retiring in 2008. He now teaches as an adjunct at Stevens. Glimpses Into American Jewish History appears the first week of each month. Dr. Levine can be contacted at firstname.lastname@example.org.
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First, sit down with your helpers and a pen and paper and break the jobs down into small parts.
A lot of people have heard about dyslexia, a learning disability that concerns reading.
I believe that Hashem will only bring Moshiach when we finally achieve achdus.
He always impressed me with his brilliance and erudition. But it was his warm remarks and his sincere concern that made me want to please him.
Often I open Haggadot and find depictions of the Makos or slavery that I find troubling for a young audience.
Because birth order can affect most children in similar fashion, there are things you can do to help your children overcome weaknesses that birth order has thrown their way.
There’s so much he could do
Resources are not few
He refuses to end all
Playing a musical instrument can help build faith in yourself as you observe yourself do something splendidly.
The ship’s captain apparently respected the Friedenwalds’ strict adherence to halacha because he allowed them to use his cabin for davening and other religious observances.
Penn wrote the following to a friend in England: “I found them [the Indians of the eastern shore of North America] with like countenances with the Hebrew race; and their children of so lively a resemblance to them that a man would think himself in Duke’s place, or Barry street, in London, when he sees them.”
The special charm of these letters is their immediacy and authenticity of emotion and description.
There were many who believed that some North America Indians were descended from Jews.
One might think to attribute the crudeness of the calendar to the fact that it was produced by a frontier community unable to calculate a more precise table.
“Throughout his life, he observed Tisha B’Ab as the Nahalah (anniversary) for all of his relatives who were murdered, as this is the national Jewish day of mourning.
Printed from: http://www.jewishpress.com/sections/magazine/glimpses-ajh/rabbi-simon-joshua-glazer-part-ii/2009/08/05/
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