web analytics
March 5, 2015 / 14 Adar , 5775
At a Glance
Sections
Sponsored Post


Sampson Simson, Eccentric Orthodox Philanthropist


Glimpses-080511

(Unless otherwise indicated all quotes are from Sampson Simson by Myer S. Isaacs, Publications of the American Jewish Historical Society (1893-1961);1902;10, AJHS Journal, available online at www.ajhs.org/scholarship/adaje.cfm.
Sampson Simson was born on June 30, 1781 in Danbury, Connecticut and died January 7, 1857 in New York.  Sampson’s father, Solomon Simson, was also American born.   Solomon was partners with his brother Sampson Simson, whom we shall refer to as Sampson the elder. 
The Simson firm, known as “Simson’s in Stone Street,” imported beaver coating and other articles.” Sampson the elder “was the owner of several vessels engaged in the foreign trade and he was prominent on important Committees of the Chamber of Commerce – on Arbitration, Coinage and Fisheries.  He was a remarkably pious and conscientious Jew, celebrated for his punctuality and strict honesty.” 

            During the Revolution Congregation Shearith Israel was temporarily closed due to the capture of New York by the British.  Reverend Gershom Mendes Seixas and many of the prominent Jewish families associated with the synagogue relocated to Connecticut, which was not under British rule. Solomon and Sampson the elder were among those who left New York.  Sampson (the younger) was born while the Simsons were residing in Connecticut.

 

Sampson Simson studied at Columbia and is said to have been the first Jewish graduate of that college; at his graduation he delivered a Hebrew address which seems to have been written for him by Gershom Mendes Seixas. Then Simson became an attorney in New York, starting his training as confidential clerk to Aaron Burr. When in need of legal help, Shearith Israel occasionally used Simson’s services. In 1813, after he had been severely injured in a nocturnal assault upon him, he retired to a farm in Yonkers, where he stayed for many years, observing Jewish dietary laws and other prescriptions, but isolating himself from all contact with New York and with his fellow – Jews.” [The Rise of the Jewish Community of New York 1654-1860 by Hyman B. Grinstein, Jewish Publication Society of America]

 

“Sampson never married. His sister, Mrs. Rebecca Isaacks, with her two children Moses and Jochebed (or Jessie) constituted his family. Moses Isaacks was of very retiring disposition, being in wretched health and physically disqualified from active participation in affairs. Jochebed married Rev. Amsel Leo, the well-known and respected Reader of the Greene Street Synagogue (formerly Elm Street) New York – Congregation B’nai Jeshurun. Mr. Simson survived his sister and her children.”
Myer S. Isaacs provides the following description of Sampson Simson:
“I can recall Mr. Simson’s appearance quite vividly. He affected the old fashioned costume, sometimes wearing knee breeches and buckles. He was above the average height, very stiff’ and upright in his bearing. His hair was white and worn in long wavy locks. His spectacles were of great size. His habitual walk was in short, quick steps and he carried a silver headed cane, upon which he would lean when seated. His voice was not musical and he rarely laughed. He was exacting and even tyrannical – would not endure criticism or contradiction. As he was quite wealthy and of benevolent instincts, he was, no doubt occasionally imposed upon. There were men he did not like and he let them perceive it quickly. He wrote a good hand; his signature was of the John Hancock style.”
As mentioned above, Sampson owned a large estate in Yonkers, New York, and resided there in a large house called the Old Homestead.  There he employed “several old family servants, some of whom had been slaves.”

 

It has been said that he was an eccentric person with utopian ideas. Perhaps his years of seclusion tended to make his ways peculiar. His ideas were certainly novel and stimulating. Among them was his belief that Jewish societies should not lend their funds at interest to synagogues, as they were wont to do. This view was, of course, based upon the Bible. Inline with his belief, he prohibited the North American Relief Society from lending its funds to any Jewish institution. [The Rise of the Jewish Community of New York 1654-1860]

 

Sampson was interested in a wide variety of affairs including prison reform and the politics of Westchester County. He closely followed the religious and charitable activities of organizations that functioned in the vicinity of Yonkers. He was very interested in agricultural affairs and fascinated by new machinery.
“He was a member of the Congregation Shearith Israel, and was a friend of its respected minister, Rev. J. J. Lyons. Occasionally, he was pretty positive in his expression of difference as to the management of Congregation affairs. He was fond of repeating his recollections of the great men of his early days.”
Sampson “was always greatly interested in the Holy Land and ready to welcome the messengers that occasionally visited America to carry to Jerusalem the offerings of pious donors.”
He founded the North American Relief Society for Indigent Jews in Jerusalem with the stipulation that the poor be given assistance to encourage them to become self-supporting so that at some point they would no longer need financial assistance. Only the aged, widows and orphans were to be supported long term. 
Sampson “rose very early and spent time at his devotions. He was so particular that he had his Matzos baked in his own house. He had ‘the New England conscience’ as it is termed; but he was an old fashioned, uncompromising orthodox Israelite whose ancestry had been emancipated from the Ghetto of the Middle Ages, and in whose blood there was no trace of racial subordination to surrounding circumstances. He was unyielding, conscientious in his religious views. The combination of a public-spirited citizen with the conformist Jew was not rare in his days. There was no cause that appealed in vain to his generosity; but to aid a church, whether Protestant or Catholic, or a Synagogue by whomsoever founded, gave him intense pleasure .”

Mr. Simson’s will

 

contains some matters of interest. When he died, in 1857, he left three thousand dollars to Shearith Israel, two thousand dollars to the Beth Hamidrash, the very orthodox synagogue, and one thousand dollars to his alma mater, Columbia. To Amsel Leo, who had married his niece, he bequeathed a Sefer Torah (perhaps the one which he had used while on his Yonkers farm).  [The Rise of the Jewish Community of New York 1654-1860]

 

The bulk of his estate, fifty thousand dollars (a huge sum in 1857), was set aside for his nephew Moses A. Isaacks, who was to use only the income generated by this money. After Isaacks’s death Sampson wanted the principal to be given to the North American Relief Foundation to assist the poor in the Holy Land. However, the children of his niece contested Sampson’s will in court, and his intentions were never carried out.
Next month’s Glimpses will deal with the key role Sampson Simson played in the establishment of Mt. Sinai Hospital and the hospital’s early history.

 

Dr. Yitzchok Levine served as a professor in the Department of Mathematical Sciences at Stevens Institute of Technology, Hoboken, New Jersey before retiring in 2008. He now teaches as an adjunct at Stevens. Glimpses Into American Jewish History appears the first week of each month. Dr.Levine can be contacted at llevine@stevens.edu.

About the Author: Dr. Yitzchok Levine served as a professor in the Department of Mathematical Sciences at Stevens Institute of Technology, Hoboken, New Jersey before retiring in 2008. He now teaches as an adjunct at Stevens. Glimpses Into American Jewish History appears the first week of each month. Dr. Levine can be contacted at llevine@stevens.edu.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Sampson Simson, Eccentric Orthodox Philanthropist”

Comments are closed.

Current Top Story
An Arab sheikh hands out flowers in a gesture of brotherhood and good will.
Haifa U Research Confirms, ‘Think Good & It Will Be Good!’
Latest Sections Stories
Yarden Merlot

Bottles of wine accompany the Pesach storytelling – each glass of wine represents the four expressions used by G-d in describing the redemption of the Jewish people from Egypt.

Schonfeld-logo1

There is a point that many parenting books miss: children do more for us than we do for them.

Brigitte was a nine-year-old girl when Islamic militants launched an assault on a Lebanese military base and destroyed her home.

The husband needs to make some changes!

Purim is a fantastic time for fantasies, so I hope you won’t mind my fantasizing about how easy life would be if kids would prefer healthy cuisine over sweets. Imagine waking up to the call of “Mommy, when will my oatmeal be ready?”… As you rush to ladle out the hot unsweetened cereal, you rub […]

‘Double Gold’ awarded to 2012 Yarden Heights wine & 2011 Yarden Merlot Kela Single Vineyard.

One should not give the money before Purim morning or after sunset.

The mishloach manos of times gone by were sometimes simple and sometimes elaborate, but the main focus was on the preparation of the delicious food they contained.

One of the earliest special Purims we have on record was celebrated by the Jews of Granada and Shmuel HaNagid, the eleventh-century rav, poet, soldier and statesman, and one of the most influential Jews in Muslim Spain.

Jews, wake up! Stop educating the world and start educating yourselves.

The lessons conform to the sensitivities and needs of the Orthodox community…

The program took on special significance as it marked not only the first anniversary of Rebbetzin Kudan’s levayah but also the 27th yahrzeit of Rebbetzin Chaya Mushka Schneerson, a”h.

It was only in the reign of George III (1760-1820) that Jews became socially acceptable in Britain, and Nathan became music master to Princess Charlotte and musical librarian to King George IV.

More Articles from Dr. Yitzchok Levine
Dr. Yitzchok Levine

I happen to believe that for a couple to spend a few years in kollel is a wonderful way to start a marriage.

Glimpses-logo-NEW

Penn wrote the following to a friend in England: “I found them [the Indians of the eastern shore of North America] with like countenances with the Hebrew race; and their children of so lively a resemblance to them that a man would think himself in Duke’s place, or Barry street, in London, when he sees them.”

The special charm of these letters is their immediacy and authenticity of emotion and description.

There were many who believed that some North America Indians were descended from Jews.

One might think to attribute the crudeness of the calendar to the fact that it was produced by a frontier community unable to calculate a more precise table.

“Throughout his life, he observed Tisha B’Ab as the Nahalah (anniversary) for all of his relatives who were murdered, as this is the national Jewish day of mourning.

Practically to his last days the patriarchal founder was at his office almost daily and took an active interest in all matters connected with the business.

In 1787 Jonas wrote a letter to Congress asking that the federal Constitution guarantee religious liberty in the state of Pennsylvania.

Printed from: http://www.jewishpress.com/sections/magazine/glimpses-ajh/sampson-simson-eccentric-orthodox-philanthropist/2011/08/03/

Scan this QR code to visit this page online: