Unless otherwise indicated, all quotes are from “Arnold Fischel: ‘Unsung Hero’ in American Israel” by Jonathan Waxman, American Jewish Historical Quarterly (1961-1978); Sep 1970-Jun 1971; 60, 1-4; AJHS Journal.
Last month’s column outlined the struggle that took place at the beginning of the Civil War to get Congress to allow the appointment of Jewish army chaplains. Originally only Christian clergymen could serve as chaplains, and it was only as a result of pressure from the American Jewish community that in 1861 Congress passed a new law allowing ordained clergy of other religions to serve as chaplains. The Reverend Arnold (Adolph) Fischel (1830-1894) played a key role in this effort.
Little is known about Fischel’s early life, save that he was a native of Holland and from an Ashkenazi family. We know that by 1849 Fischel had settled in England, because the March 23, 1849 issue of The Jewish Chronicle carried an article about a talk he gave before the Brighton Royal Literary and Scientific Society.
“…[O]n Tuesday evening…Mr. Fischel delivered, at the Albion Room, a very excellent essay on the Peculiarness and Beauties of the Hebrew Language…and entered into much curious philological research connected with his subject, clearly indicating his own knowledge of the learned languages, Oriental and Occidental. He next entered into some critical observations showing the harmony between science and revelation, whilst he clearly demonstrated the ignorance of Hebrew in those infidel writers who used ingenuity instead of learning in attempting to find contradictory texts, but which he showed, not only harmonised with true philosophy, but were consistent with the biblical doctrines.
“Three items in the article should be noted: one that Fischel has no title, such as ‘Reverend’ or ‘Dr.’; two, despite this, he appears to have been a man of some erudition; and three he appears as Orthodox in his views. At a later period Fischel is addressed as ‘the Reverend Dr.,’ and we may indeed question the source of his semicha and doctorate.”
Other scholarly activities by Fischel followed. Several months after his first talk he gave another one before the same society titled “Sublimity of Hebrew Poetry compared with that of the Greek and Roman classics.” He also published several letters in The Jewish Chronicle about the Hebrew language and Psalm 110 using only his initials, A.F.
He “was subsequently identified by Hertz Ben Pinchas, a leading Anglo-Jewish scholar of the period, as ‘the learned and friendly A.F.’ Fischel’s reputation as a scholar was further enhanced when The Jewish Chronicle commented favorably on his offer to lecture, gratis, at Sussex Hall, home of the British Literary Society, and perhaps the most prestigious institution for adult Jewish education in Great Britain at this time.”
In 1852 Fischel was elected to the position of lecturer at the Liverpool Old Hebrew Congregation.
“Within a month of his election we note an elevation in status when the Reverend A. Fischel was elected an honorary member of the Board of Management of the Liverpool Hebrew Education Institute. Fischel’s main duty was delivering an English sermon on a regular basis as well as preaching on special occasions such as the Day of National Humiliation and Prayer called by Chief Rabbi Adler in April, 1854. It is quite likely, however, that his functions were broader.”
In December 1855, Congregation Shearith Israel of New York invited “Dr. Arnold Fischell, a Dutch Jew in England, to be candidate for lecturer.” In September 1856 Fischel sailed for New York. After delivering some sermons, he was appointed to the position of lecturer at Shearith Israel. He also taught at the Congregation’s Polonies Talmud Torah School. It should be kept in mind that Fischel’s position of Lecturer put him on a slightly lower status than that of the Reverend J. J. Lyons, who was the congregation’s chazzan. Indeed, Fischel essentially became Lyons’s assistant.
“But Dr. Fischel had his difficulties. He had learning and devotion, but he had not the personality or the eloquence of an effective preacher. More than once he was earnestly requested by the board of trustees to write out his lectures and read them from the manuscript. Furthermore, Hazzan Lyons was not given to viewing his efforts sympathetically. Nevertheless, Dr. Fischel was steadily reelected until in October, 1861, he declined reelection.”
In September 1861 Michael Allen, a Jew, was forced to give up his position as chaplain of the 65th Regiment of the 5th Pennsylvania Cavalry because the law at the time said only a Christian could be an army chaplain. The American Jewish community mounted an effort to change this discriminatory law with protests in the press. On December 4, 1861, the Board of Delegates of American Israelites, the only Jewish national organization at the time, invited Fischel to come to Washington to meet with government officials and to lobby to have the law changed.