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July 23, 2014 / 25 Tammuz, 5774
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Out Of The FOG


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The website, among other things, lists 100 common traits of personality disordered individuals. It is an eye-opening read.

 

Here is a very small sampling of them:

Avoidance – The practice of withdrawing from relationships with other people as a defensive measure to reduce the risk of rejection, accountability, criticism or exposure.

That might explain why some people cannot commit despite being set up with “top” boys or girls or they work at low-level jobs that they are over-qualified for. They reject the date or the responsibility of a challenging job because of deep-rooted feelings of unworthiness or inadequacy.

Blaming – The practice of identifying a person or people responsible for creating a problem, rather than identifying ways of dealing with the problem.

It is so much easier to fault someone else than admit your shortcomings and take responsibility. As individuals and as Jews – we know all too well the horrific situation of being the scapegoat.

Triggering -Small, insignificant, or minor actions, statements or events that produce a dramatic or inappropriate response.

For example, a husband goes ballistic because his wife baked the potatoes instead of frying them.

Tunnel Vision – A tendency to focus on a single concern, while neglecting or ignoring other important priorities.

Dependency – An inappropriate and chronic reliance by an adult individual on another individual for their health, subsistence, decision making or personal and emotional well-being.

Invalidation – The creation or promotion of an environment that encourages an individual to believe that their thoughts, beliefs, values or physical presence are inferior, flawed, problematic or worthless.

The website strongly makes clear that anyone exhibiting certain behaviors and traits does not necessarily have a personality disorder, however, I urge that those in the parsha not to summarily dismiss or rationalize behavior they find problematic – no matter how badly they want the shidduch to take place.

All of Yisrael is responsible for one another. To all people involved in shidduchim - know that you are halachically forbidden to “put a stumbling block in front of a blind person.” If you are aware that the young man or woman being suggested has mental health issues (that are not being treated – as there are therapies and medications that can help) do not try to fob a personality-disordered individual onto a normal person in the hopes that marriage will straighten him or her out.

What it will likely do is place an innocent neshama in Gehennom, and generate new neshamot who will suffer terribly from the day they are born.

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One Response to “Out Of The FOG”

  1. taraapd says:

    he organization TARA for Borderline Personality Disorder (www.tara4bpd.org) (1-888-4-taraapd) provides information, referrals, training classes for family members of people with BPD  and psychoeducation  for people with BPD.We teach family members  hands on ways to help effectively, based on evidence based treatments. (DBT)Many people from this community have attended. I am the author of Overcoming BPD, A Family Guide to Healing and Change   Valerie Porr, MA

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A young lady in her early 20’s, “Sarah” was redt to “Shlomie” a boy from her home town who learned in an out-of-town yeshiva. The families know each other well, which in today’s shidduch scene is a big plus – since it was therefore unlikely the kids would “fall in” due to misinformation and misinterpretations.

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I came to the conclusion a long time ago that I have to do what is right for me – as long as it’s “ halachically kosher” and doesn’t negatively impact on others – and not worry too much about what others think.

They say the road to hell is paved with good intentions, and that is precisely what almost always happens in situations where a reference knew someone had serious but hidden emotional issues, but did not reveal the information to the person making inquiries.

Time never stood still for anyone – why would I be the exception? In my hubris, I thought that somehow I would live forever – and I suspect we all have secretly felt that way, even though we know it’s a fantasy.

One can argue that forgetting something on a regular basis is a sign of advancing age and it’s time to for a neurological evaluation, but based on the number of young people who need to replace a lost smart phone (too bad it’s not smart enough to warn its owner that that they have become separated – or is there an app for that too?), I safely can say that losing “stuff” cuts across the generations.

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Outside is a winter-white wonderland replete with dazzling trees, wires, and sidewalks seemingly wrapped in glittery silver foil. It’s quite lovely to look at, which is about all I can do since I’m stuck indoors. Icicle-laden tree branches are bent and hunch-backed by the frozen heaviness of their popsicle-like burden, and the voices squawking from the battery-operated transistor radio I am listening to are warning people not to go out since walkways and roads are extremely slippery, and there is real danger from falling trees.

The necessity of speaking up when you “have a hunch” applies even more when it comes to shidduchim. One little girl did just that – she said something – and I was fortunate enough to be in town for the very joyful, lively wedding that resulted from her speaking up.

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