Chillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.
Israeli Defense Minister Ehud Barak recently suggested that Israelis are in a “coma” and unless “unilateral disengagement” is implemented now from Judea and Samaria, it will be too late for a peace agreement once they awaken.
The Palestinian Authority rejected Barak’s suggestion unless it would include all the territories conquered in the Six-Day War, which means all of East Jerusalem – even Gilo, Ramot, and of course the Kotel.
But Barak knows that, right? He’s saying that a reprise of the unilateral withdrawal from Gaza, which has brought a rain of Kassam missiles down on Israel, is not only proper, it’s absolutely the correct thing to do.
And he calls us comatose? You know, I really wish former prime minister Ariel Sharon a refuah sheleimah. When we in Israel think of a coma we think of Sharon, six years in a deep comatose state. I’d love to hear his reaction on seeing, with his own eyes, what his unilateral withdrawal from Gaza led to.
He should see how nearly 10,000 Jews still suffer from being expelled from their homes. He should read about how many divorces have occurred and how many children have fallen away from their faith and into drugs and alcohol, all due to the horrific trauma that followed the expulsion.
He should know that the Hamas terror organization rules Gaza and that his unilateral withdrawal caused the Sinai to become a terrorist haven that Jews can no longer safely visit.
And yet our defense minister, the person we entrust our safety to, doesn’t see anything. He says we are in a coma, but of course if anyone is in a coma it is he.
I Googled the word “coma,” and here’s just a little of what I got:
Coma – a state of unconsciousness, lasting more than six hours, in which a person cannot be awakened, fails to respond normally to painful stimuli, light, sound, lacks a normal sleep-wake cycle and does not initiate voluntary actions. A person in a state of coma is described as comatose. Although, according to the Glasgow Coma Scale, a person with confusion is considered to be in the mildest coma.
I like the Glasgow Coma Scale. According to it, we are all in a coma. Yes, the nation as a whole is confused about how to achieve a true and lasting peace with no true partner.
I think my readers will agree that if a mild coma is a state of confusion, then Israelis indeed are in a mild coma. But there are levels of a coma, and Barak’s coma is far more serious than ours.
When Barak was prime minister he begged Arafat to take half the country. He was ready to give Arafat even the Muslim quarter of Yerushalayim, which would certainly have led to Arafat’s police or soldiers eventually shooting down at Jews from the top of the Old City walls.
We have to thank God for Arafat’s own “coma”; instead of grabbing the offer, and continuing the Palestinian war against Israel from that point of territory gained, he started the Second Intifada, which saved the nation from the coma of Barak.
The Palestinians got nothing but war and more suffering, and many Jews were killed in terrorist attacks, but our land was still safely in our hands.
Then came the “mild coma” of Arik Sharon – the confusion and shortsightedness that led to the surrender of Gaza, the expulsion of nearly 10,000 Jews and the destruction of the communities they built there.
Sharon’s “mild coma” was followed by two strokes and the complete comatose state that has continued for six years now.
I think this is the place to tell you that my uncle, Rav Aaron Soloveichik, zt”l, said, as related to me by his son Rav Yoseph, that the punishment for giving away parts of Eretz Yisrael is a stroke. This is alluded to in the famous verse “If I forget thee, O Jerusalem, may I forget my right arm, may my tongue cleave to my palate if I don’t remember thee.”
Sadly enough, Sharon suffered his two strokes and became comatose.
And now Barak tells his nation that we are in a coma. Thank you. We do need healing before a more serious coma occurs. We need to understand that there is no peace partner, that the land was given to us by Hashem, and that it will remain ours forever.
About the Author: Dov Shurin is a popular radio personality and the composer and producer of several albums of original composition. He lives with his family in Israel and can be contacted at firstname.lastname@example.org. His column will appear in The Jewish Press every other week.
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Dear Dr. Yael:
Do you really believe that the Internet is the reason why the divorce rate is so high among young couples? This may be so in some cases, but what about the fact that many singles are pressured to get married at a young age despite not having any idea what they are looking for in a mate? And add to that the fact that many are pressured to make a decision about marriage after dating for a very short period of time.
From the moment they stand under the chuppah, newlyweds have two years to enjoy the special bliss that new love brings. This new finding, reported by the New York Times, is based on a study undertaken by American and European researchers. 1,761 people who got married and stayed married over 15 years were followed. The research shows that after two years the couples moved into a more companionable state in their relationships.
Shel Silverstein’s 1974 poem “Where The Sidewalk Ends” is intended to paint a magical picture of a world of peace and serenity far away from the “black and dark streets.” At the time, perhaps the end of the sidewalk was a place that was “measured and slow.” Today, however, for many parents, where the sidewalk ends can feel like a scary place.
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Leah Katz, a TeenZone camper at Oorah’s TheZone summer camp and an 11th grader at Midwood High School, read her winning essay about how TheZone changed her views on Judaism at the Jewish Heritage Awards Ceremony held at Brooklyn District Attorney Charles Hynes’s office in April. The purpose of the Jewish Heritage Essay Contest is to acquaint public school students with Jewish history and customs and to help foster a deeper understanding of Jewish culture. The contest is open to students of all ethnic and religious backgrounds. Leah’s essay is reproduced in full below.
Moshe Sharett, the head of the Jewish Agency’s Political Department, visited Egypt in 1945. In Cairo he met a most remarkable young woman, a beautiful journalist who was the darling of Egyptian high society – from high-ranking military brass, to culture icons and Muslim sheikhs, to the court of King Faruk.
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My mother, the eldest daughter of Reb Yaakov Kamenetsky, zt”l, was niftar last month at the age of 92. She took her last breath in her home in Efrat, Israel, next door to the shul that was my father’s for 24 years before his passing in 2007.
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The post-election coalition negotiations are underway and it may take several weeks for the country to finally have a new government, with Prime Minister Netanyahu once again at its helm.
I’m writing this on the day before Israelis vote for our Knesset, but one thing I can presume is that unless a cow is seen jumping over our ten-day-old new moon, Prime Minister Benjamin Netanyahu will be asked by Israel’s president, Shimon Peres, to form the next government.
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I’m wrapping up my trip to the U.S., a visit that for the first time in many years happened to coincide with Christmas.
I write this column with my bags packed. I’m lighting four candles in Israel and my fifth I will light Wednesday evening at about 9 p.m. in the lobby of the Avenue Plaza Hotel in Boro Park. I’ll have my guitar in hand, and everyone is invited.
Printed from: http://www.jewishpress.com/sections/magazine/potpourri/of-comas-mild-and-serious/2012/06/06/
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