web analytics
May 24, 2013 /15 Sivan, 5773
At a Glance
Sections
Sponsored Post
The Tosfos Yomtov was convinced that the death of 300,000 –600,000 Jews during the Chmielnicki massacres of 1648-49 were because of improper Tefila. Communicated: Tefilla

Chillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.



Home » Sections » Arts »

The Passion Of Leah Ashkenazy

tell a friend

“There is just something about that little girl that I can’t get out of my mind. How does she face those fire-breathing beasts?” Four-and-a-half years ago (September 7, 2001) I wrote about Leah Ashkenazy’s painting, “The End of Childhood” as a “complex commentary on the Shoah and how it affected the children who lived through it.” That review came out the week before the Twin Towers were attacked on September 11th. As a survivor of the Holocaust and now a witness to 9/11, Ashkenazy finds herself caught between two epochal events that changed our world. Nonetheless, her artistic vision is uncomfortable with these simple parameters. Rather, she is inexorably drawn to the many other tragedies that have blossomed between the war against the Jews and the war against the West. Her passionate nature finds the violent death of any child, the needless suffocation of any life, the fruits of any terror equally inimical to G-d’s image, in which we are all created. Her passion is not limited.


Ashkenazy’s images evoke highly-symbolic forms, a whole universe of that which continually stands for something lurking behind, always another meaning about to be born. “Remember and Rebuild, WTC” pictures a young couple; she with her matching blue shoes and handbag, he with a stylish shirt and sports jacket. They might be co-workers, husband and wife or just friends. They are encapsulated in a fiery shape surrounded by fallen trees and scattered branches. Above them the shattered pieces of a building, terrified little faces looking out, hover in a clear blue sky. That was the sky that morning, blue, clear and filled with death. A fallen woman in blue, covers her face as she cries, mourning the tragedy above. Ashkenazy asks us, “What was their sin? They went to work.”


The artist insists that the tragedy of injustice, terror and destruction happens far too often, all over. She paints images of the terrorist carnage in Bali, the devastation of the Tsunami and the attacks on 7/7 in London. The universal nature of tragedy strikes her as inescapable; it seems we all might someday become victims. Indeed a portrait of a woman that she titles “Crazy Mona Lisa,” after the classically mysterious Renaissance beauty by Leonardo Da Vinci, haunts us with a woman seated amidst blue flames and a nervous background, her modestly-covered head wrenched upside down. These paintings are from a world gone mad – a world all too familiar.


A Glimpse from Heaven” moves her work closest to a Magritte-like surrealism. A three-sided structure is pictured within the walls of a grey-bricked enclosure. Inside a dome sits as a tomb-like shape reminiscent of the Kever Rochel or, paradoxically, the dome of the Young Israel of Boro Park only a few blocks from her home. Outside this enclosure, a yellow tree shakes off its leaves in a funny shower of springtime blessing. Observing the whole scene, a little face peers down from the sky, perhaps the artist herself observing the constant clash between rebirth and the inevitability of the grave.


Remember and Rebuild: The Six Million” secures a ghastly link between the Twin Towers and the infamous smokestacks of death. Six tall structures, etched with long vertical lines reminiscent of the World Trade Center’s facades, stand in a distant orange field. Tiny faces mingle with smoke and fire erupting from the tops of the towers as the entire scene is observed by a mysterious man in light blue flanked by six children. The children are traditionally dressed, the young boys in caps, the girls in long frocks, all harkening back to the styles of Eastern Europe in the years between the wars. It is an unsettling image leading to question after question. Who are these children? If they are ghosts of lives lost in the Holocaust, pondering how little has changed, is the man then a parent who couldn’t protect them, a parent who is still determined to rebuild after the carnage?


Finally Ashkenazy depicts a troubling image of Jewish history, “Ghetto.” Tiny figures in a foreground of an enormous playing field are dwarfed by a sienna red structure, girders rising up in a fantastic superstructure that encloses the field and shuts out the city beyond. The city is vibrant with color – pinks, purples and pastels dominate. But the structure is simultaneously a border and a window into the world beyond. One wonders which is kept in and which is kept out. Is it us versus them, or can we live in one whole world harmoniously, albeit with a structure of borders to remind us of our differences?


Leah Ashkneazy’s paintings are never simple depictions. They always embed meaning within the pleasure of making and looking at art. Since they operate in the realm of visual poetry, constantly shifting metaphors and allusions, my interpretations may be entirely different from those of other viewers, indeed at odds with the intentions of the artist herself. In this kind of work, that dichotomy is natural, even expected. But one thing is certain; she paints passionately and urgently. Her subjects embrace mankind, violence, tragedy and the love we all experience. Her passion is as unlimited as the very air we breathe.


Richard McBee is a painter and writer on Jewish Art. Please feel free to contact him with comments at rmcbee@nyc.rr.com





For further information contact: Leah Ashkenazy; 718 851 8660.


 


 



tell a friend

About the Author: Richard McBee is a painter and writer on Jewish Art. Contact him at rmcbee@nyc.rr.com


You might also be interested in:


no comments

You must log in to post a comment.

SocialTwist Tell-a-Friend

Current Top Story
Anthony Weiner courting voters outside a Harlem subway station.
Harlem Voters Remain Calm Facing Hurricane Anthony
Latest Sections Stories
Respler-052413

Dear Dr. Yael:

Do you really believe that the Internet is the reason why the divorce rate is so high among young couples? This may be so in some cases, but what about the fact that many singles are pressured to get married at a young age despite not having any idea what they are looking for in a mate? And add to that the fact that many are pressured to make a decision about marriage after dating for a very short period of time.

Neuman-Rabbi-M-Gary

From the moment they stand under the chuppah, newlyweds have two years to enjoy the special bliss that new love brings. This new finding, reported by the New York Times, is based on a study undertaken by American and European researchers. 1,761 people who got married and stayed married over 15 years were followed. The research shows that after two years the couples moved into a more companionable state in their relationships.

Schonfeld-logo1

Shel Silverstein’s 1974 poem “Where The Sidewalk Ends” is intended to paint a magical picture of a world of peace and serenity far away from the “black and dark streets.” At the time, perhaps the end of the sidewalk was a place that was “measured and slow.” Today, however, for many parents, where the sidewalk ends can feel like a scary place.

Florida is famous for sparkling water. We have the beautiful Atlantic Ocean and Gulf of Mexico surrounding our coast. We have bays, lakes, canals and, of course, an incredible abundance of swimming pools in homes, resorts, apartment complexes and city parks.

The buzz is back as Camp Gan Israel Florida Overnight gears up for another fantastic summer, CGI Florida style. What makes CGI Florida so different from all the other overnight camps? It’s all in the details.

Leah Katz, a TeenZone camper at Oorah’s TheZone summer camp and an 11th grader at Midwood High School, read her winning essay about how TheZone changed her views on Judaism at the Jewish Heritage Awards Ceremony held at Brooklyn District Attorney Charles Hynes’s office in April. The purpose of the Jewish Heritage Essay Contest is to acquaint public school students with Jewish history and customs and to help foster a deeper understanding of Jewish culture. The contest is open to students of all ethnic and religious backgrounds. Leah’s essay is reproduced in full below.

Moshe Sharett, the head of the Jewish Agency’s Political Department, visited Egypt in 1945. In Cairo he met a most remarkable young woman, a beautiful journalist who was the darling of Egyptian high society – from high-ranking military brass, to culture icons and Muslim sheikhs, to the court of King Faruk.

The two proceeded to talk about everyday things and surprisingly her mother-in-law did not find anything else to criticize. This occurred a few more times, with my client changing the topic every time by complimenting her mother-in-law or mentioning something positive about her.

There is always a lot of confusion surrounding sensory processing disorder – mainly because there are many different diagnoses that fall under the catch-all phrase sensory processing disorder (SPD). Among them are three specific subcategories:

The doctor had warned us that even if we did everything right and followed the protocol after the follicle was of the right size, there was no guarantee of success. Fertilization still had to occur, and just like couples do not necessarily become pregnant every month, we had no way to know if we were actually expecting for two full weeks.

More Articles from Richard McBee
Tripartite Mahzor (14th century) “King Girded With Might”
Courtesy Bodleian Library & Jewish Museum

In the eyes of the ram lies the artist’s commentary on the Rosh Hashanah piyyut “The King Girded with Strength.” From the Tripartite Mahzor (German 14th century), this illumination simultaneously echoes the piyyut’s praise of God’s awesome power and expresses the terror of actually being a sacrifice to God. The ram is but a reflection of Isaac. It is all in the eyes.

Brothers (1999) 86 x 50, oil on linen and paper by Diana Kurz
Courtesy the artist

Reaching back in time to reclaim a family for herself and, in a yahrzeit moment, to rekindle lives snuffed out, Diana Kurz’s paintings stand as testaments to victims of the Holocaust. After a successful 20 year career as an artist and teacher, (with a strong feminist bent), in 1989 Kurz happened upon a few surviving photos of her own relatives “who disappeared during the war.” Suddenly her past opened up and possessed her. This spring (April 4 – May 2, 2012) a series of these paintings was shown at the Art Gallery at Kingsborough Community College, CUNY.

Examining a choice selection of drawings done by Itshak Holtz over 30 years ago is a rare pleasure that allows for the appreciation of his unique sensitivity and insights. I was afforded that pleasure at the inaugural exhibition of the Betzalel Gallery in Crown Heights this past May. Although this modest selection of 25 drawings and watercolors of this paradigmatic frum artist ranges from 1963 to 1999, the majority of the works is from the 1970s and reveals a special aspect of his inner artistic soul. The selection of images could easily narrate the fabric of ordinary Jewish life.

Earlier this year I was presenting my survey of Jewish art, “A Jewish Art Primer,” in a West Hartford, Connecticut synagogue and during the intermission a local artist, David Holzman, introduced himself to me. He relayed his rich and fascinating artistic background and then produced a portfolio of 8 black and white prints that he generously gave to me as a gift. As a tantalizing glimpse into recent work, they are truly amazing and I would like to share them with you.

Boris Schatz (1866 – 1932) had a revolutionary vision. He believed that the creation of a new modern Jewish visual culture would become a major force to both articulate a Jewish national identity and sustain the Zionist enterprise. In 1904 he approached Zionist leader Theodor Herzl with the proposal to establish a national arts and crafts school in Palestine and got his blessing. Tragically Herzl died later that year, but the Zionist leadership in Vienna assumed responsibility for the project and its funding.

The exhibitions that precede Judaic auctions are rather special events for anyone who has a feeling for the fabric of Jewish life as it has been lived for the last 500 years. Not only is one afforded the opportunity to see a wide variety of Judaica, books, manuscripts and Jewish art of considerable historic importance, but if something strikes your fancy; intellectually or acquisitively, you can actually handle the objects. For most artwork the thrill is in seeing it up close and judging the brushstrokes and details of a painting or watercolor. One stands in the exact proximity as the creator did.

The auction at Christie’s in Paris this May 11 of a Tuscan Mahzor, created and illuminated in the 1490’s, will be an extraordinary event. This rare example of illuminated Jewish art has not been seen publically in over 500 years and, aside from tantalizing internal suggestions, lacks conclusive identification of the scribe and illuminators. Because the gold-tooled goatskin binding was made about 50 years after the manuscript and has a different coat of arms than those found in the machzor, it is assumed that this prayerbook may have quickly changed hands.

One thing is certain about Robert Feinland – he has shuls on his mind. His career has spanned over 40 years, exploring landscape, cityscape, sculpture and abstraction. For many of those years he has focused on the relentlessly changing urban landscape of New York, feeling the necessity to document and, in some way preserve, the physical fabric of the city he loves. A selection of recent paintings, most concentrating on the Crown Heights community, is currently at the Chassidic Art Institute. Many of the images are of shuls.

    Latest Poll

    Which is the most beautiful location in Jerusalem?









    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/sections/the-passion-of-leah-ashkenazy/2006/02/22/

Scan this QR code to visit this page online:

Close