web analytics
May 22, 2013 /13 Sivan, 5773
At a Glance
Sections
Sponsored Post
The Tosfos Yomtov was convinced that the death of 300,000 –600,000 Jews during the Chmielnicki massacres of 1648-49 were because of improper Tefila. Communicated: Tefilla

Chillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.



Home » Sections » Arts »

The Stanton Street Shul And The Art Of David Friedman

tell a friend

Artists have a way of calling attention to the things we really need to see. Their sensitivity and funny way of thinking shake us up, and demand that we take notice. That’s what David Friedman has done with 16 paintings on paper currently on view at the Stanton Street Shul. The diminutive paintings, each 12 inches square, were created as a whimsical decoration for the downstairs Kiddush and weekday minyan hall as part of the community Shavuos celebration. But to call them simply “whimsical” is to miss the spirit and essence of this marvelous congregation undergoing a Renaissance, a long time a-coming.

“Borsch and Coffee: Floral Abstractions,” as the series is known, utilizes raw pigment, acrylic, ink, spray paint, marker, gold powder and, yes, borsch juice and coffee grounds. The last two ingredients are a lighthearted tribute to Abe Roth, the 93-year-old regular who sets out the coffee and Kiddush on Shabbos mornings, affectionately known as the “Stanton Street Maîdre D.” Therein lies the dynamic of a congregation that recognizes that “it takes two to tango” and Stanton Street utilizes at least two or three generations of Jews to generate the warmth and friendliness of a real community. The 30-something David Friedman, a professional artist who is also showing at Artists and Fleas Gallery in Williamsburg, Brooklyn, acknowledges this in his homage to the elder statesman Abe.

David’s paintings are flights of fancy on floral forms utilizing flowers, leaves, plants and other fantastic flora in brightly inventive color and line. They exude a vibrancy of design, emphasized by stenciled patterns, Hebrew letters and sensuous line that visually bring the Shavuos holiday flowers gracing the upstairs sanctuary downstairs. It is especially the vibrating purples and reds, some actually made of beet juice, that animate the paper paintings as they seem to float on the whitewashed walls.

If you look carefully bits of coffee grounds enliven the surface in many of the paintings, while others are dominated by not only the texture but the smell of java too. The quip “Ain Torah bli kemach v’ain kemach bli Torah” quickly comes to mind reflecting on the congregation’s Shavuos meals and learning held downstairs. The paintings are simply another expression of the community spirit and determination that is found on Stanton Street.

The light and deft touch that characterize David’s paintings arises straight out of the diverse and friendly congregation that is simultaneously a 90-year-old survivor of the Jewish Lower East Side and evidence of the New Jewish revival that is transforming the surrounding neighborhood. The community bounded by East Broadway and Grand Street, only four
blocks to the south is booming with an influx of young religious couples, while the area immediately around the shul is filling with trendy restaurants, clubs, and upscale shops mixing in
with the existing Spanish businesses. It is increasingly becoming a mixed neighborhood of
artists, young professionals and working people. And in that typical New York mix there are
Jews looking for some old time religion. If they are willing to roll up their sleeves and join in,
Stanton Street Shul may be just right for them.

Originally and officially known as Congregation Bnai Jacob Anschei Brzezan, the kehilla
from Brzezen in Galicia, Poland built the current building in 1913 from two existing
structures that dated from the 1840′s. A typical “tenement style” synagogue conforming to
the standard 20′ X 100′ tenement lot size, the handsome façade graced with two round
stained glass windows leads to the well worn downstairs hall and the modest main sanctuary
above. The building, now maintained as best as they can, is badly in need of basic repairs. A
new fire escape and roof are urgently needed, as are new windows and an upgrade of the
antiquated gas fired radiator heating system. Architecturally, the Stanton Street Shul is a taste
of the modest Eastern European shuls, poor in capital but extremely rich in cultural heritage.

The main sanctuary is decorated with wall paintings of the Zodiac reflecting a motif that
was once common on the Lower East Side. Long time synagogue member and docent at the
Lower East Side Conservancy, Elissa Sampson, quips that it is ironic that now, only the richest
synagogue in the neighborhood, the Bialystoker and the poorest, Stanton Street, sport Zodiac
paintings. Folk paintings of the Tower of David and Rachel’s Tomb flank the simple but
elegant hand painted wooden Ark. Both sides of the men’s section are lined with large-scale
depictions of the Zodiac, most badly in need of restoration. Most importantly, the paintings
pose a burning question for most visitors. What is a lobster doing in an Orthodox synagogue?

Lobsters, at least the painted kind, are not unheard of in American shuls that have Zodiac decorations. Bialystoker’s lobster oversees the davening of the main sanctuary, as does its painted brother at Stanton Street depicting the mazel of Tamuz. It may be that one artist copied the other in a misguided attempt to depict Cancer the Crab, the equivalent Zodiac sign. In any event, while the origin of both sets of paintings are shrouded in mystery, their charm is clear for all to see.

The Stanton Street Shul community is equally charming, outgoing and friendly in what amounts to an uncommon partnership between the young and old, to build a growing congregation. The elders of the congregation are respected; some say venerated, and they respond with a warmth that brings alive the legacy of Polish Jewry. The congregation’s president, Benny Sauerhaft, recently had his 89th birthday celebration at a shul Kiddush. David Friedman sculpted his portrait for the occasion. It looked exactly like the 40-year veteran of the shul and tasted good too! Yes, it was sculpted out of chopped liver and vegetables and the congregation enjoyed the masterpiece up to the last morsel. That’s just the kind of creative and nourishing partnership these Jews, young and old, singles and families have down on the new and improved Jewish Lower East Side.

“Borsch and Coffee: Floral Abstractions,” by David Friedman. The Stanton Street Shul
(Congregation Bnai Jacob Anschei Brzezan), 180 Stanton Street, between Clinton and
Attorney Streets, NY, NY 212-533-4122; www.stantonstreetshul.com. David Freidman,
fryfryfry@hotmail.com.

  
Richard McBee is a painter of Torah subject matter and writer on Jewish Art. Please feel free to contact him with comments at www.richardmcbee.com.

tell a friend

About the Author: Richard McBee is a painter and writer on Jewish Art. Contact him at rmcbee@nyc.rr.com


You might also be interested in:


no comments

You must log in to post a comment.

SocialTwist Tell-a-Friend

Current Top Story
Women and baby at Givat Asaf. A US Embassy officials attended a hearing on a Peace Now petition to story the community
US Implicitly Backs Peace Now Petition to Destroy Outpost
Latest Sections Stories
South-Florida-logo

Florida is famous for sparkling water. We have the beautiful Atlantic Ocean and Gulf of Mexico surrounding our coast. We have bays, lakes, canals and, of course, an incredible abundance of swimming pools in homes, resorts, apartment complexes and city parks.

South-Florida-logo

The buzz is back as Camp Gan Israel Florida Overnight gears up for another fantastic summer, CGI Florida style. What makes CGI Florida so different from all the other overnight camps? It’s all in the details.

Teens-051713

Leah Katz, a TeenZone camper at Oorah’s TheZone summer camp and an 11th grader at Midwood High School, read her winning essay about how TheZone changed her views on Judaism at the Jewish Heritage Awards Ceremony held at Brooklyn District Attorney Charles Hynes’s office in April. The purpose of the Jewish Heritage Essay Contest is to acquaint public school students with Jewish history and customs and to help foster a deeper understanding of Jewish culture. The contest is open to students of all ethnic and religious backgrounds. Leah’s essay is reproduced in full below.

Moshe Sharett, the head of the Jewish Agency’s Political Department, visited Egypt in 1945. In Cairo he met a most remarkable young woman, a beautiful journalist who was the darling of Egyptian high society – from high-ranking military brass, to culture icons and Muslim sheikhs, to the court of King Faruk.

The two proceeded to talk about everyday things and surprisingly her mother-in-law did not find anything else to criticize. This occurred a few more times, with my client changing the topic every time by complimenting her mother-in-law or mentioning something positive about her.

There is always a lot of confusion surrounding sensory processing disorder – mainly because there are many different diagnoses that fall under the catch-all phrase sensory processing disorder (SPD). Among them are three specific subcategories:

The doctor had warned us that even if we did everything right and followed the protocol after the follicle was of the right size, there was no guarantee of success. Fertilization still had to occur, and just like couples do not necessarily become pregnant every month, we had no way to know if we were actually expecting for two full weeks.

Jewish Press columnist Rebbetzin Esther Jungreis, founder and president of Hineni, the international Torah outreach organization, recently addressed an overflowing audience at the Beth Jacob Congregation of Irvine in southern California. Rebbetzin Jungreis’s address theme, “Making a Good Relationship Magical,” was apropos for the evening’s main mission: raising funds for the Irvine community’s mikveh.

You have probably been planning your marriage since you were about three. Let’s fast-forward to a big milestone– your twenty-fifth wedding anniversary. (Don’t worry, you don’t look a day over twenty one!) Now, would you appreciate your husband buying you a dozen roses that some florist recommended?

As I mentioned in my earlier articles about our family trip to Israel, our night flight went pretty smooth, thanks to my children’s willingness to sleep throughout the flight. I, on the other hand, didn’t sleep a wink and I wasn’t feeling too great by the time we landed. But we were finally in Israel, and just being in the beautifully renovated Ben Gurion airport and hearing all the Hebrew around us was exciting enough.

More Articles from Richard McBee
Tripartite Mahzor (14th century) “King Girded With Might”
Courtesy Bodleian Library & Jewish Museum

In the eyes of the ram lies the artist’s commentary on the Rosh Hashanah piyyut “The King Girded with Strength.” From the Tripartite Mahzor (German 14th century), this illumination simultaneously echoes the piyyut’s praise of God’s awesome power and expresses the terror of actually being a sacrifice to God. The ram is but a reflection of Isaac. It is all in the eyes.

Brothers (1999) 86 x 50, oil on linen and paper by Diana Kurz
Courtesy the artist

Reaching back in time to reclaim a family for herself and, in a yahrzeit moment, to rekindle lives snuffed out, Diana Kurz’s paintings stand as testaments to victims of the Holocaust. After a successful 20 year career as an artist and teacher, (with a strong feminist bent), in 1989 Kurz happened upon a few surviving photos of her own relatives “who disappeared during the war.” Suddenly her past opened up and possessed her. This spring (April 4 – May 2, 2012) a series of these paintings was shown at the Art Gallery at Kingsborough Community College, CUNY.

Examining a choice selection of drawings done by Itshak Holtz over 30 years ago is a rare pleasure that allows for the appreciation of his unique sensitivity and insights. I was afforded that pleasure at the inaugural exhibition of the Betzalel Gallery in Crown Heights this past May. Although this modest selection of 25 drawings and watercolors of this paradigmatic frum artist ranges from 1963 to 1999, the majority of the works is from the 1970s and reveals a special aspect of his inner artistic soul. The selection of images could easily narrate the fabric of ordinary Jewish life.

Earlier this year I was presenting my survey of Jewish art, “A Jewish Art Primer,” in a West Hartford, Connecticut synagogue and during the intermission a local artist, David Holzman, introduced himself to me. He relayed his rich and fascinating artistic background and then produced a portfolio of 8 black and white prints that he generously gave to me as a gift. As a tantalizing glimpse into recent work, they are truly amazing and I would like to share them with you.

Boris Schatz (1866 – 1932) had a revolutionary vision. He believed that the creation of a new modern Jewish visual culture would become a major force to both articulate a Jewish national identity and sustain the Zionist enterprise. In 1904 he approached Zionist leader Theodor Herzl with the proposal to establish a national arts and crafts school in Palestine and got his blessing. Tragically Herzl died later that year, but the Zionist leadership in Vienna assumed responsibility for the project and its funding.

The exhibitions that precede Judaic auctions are rather special events for anyone who has a feeling for the fabric of Jewish life as it has been lived for the last 500 years. Not only is one afforded the opportunity to see a wide variety of Judaica, books, manuscripts and Jewish art of considerable historic importance, but if something strikes your fancy; intellectually or acquisitively, you can actually handle the objects. For most artwork the thrill is in seeing it up close and judging the brushstrokes and details of a painting or watercolor. One stands in the exact proximity as the creator did.

The auction at Christie’s in Paris this May 11 of a Tuscan Mahzor, created and illuminated in the 1490’s, will be an extraordinary event. This rare example of illuminated Jewish art has not been seen publically in over 500 years and, aside from tantalizing internal suggestions, lacks conclusive identification of the scribe and illuminators. Because the gold-tooled goatskin binding was made about 50 years after the manuscript and has a different coat of arms than those found in the machzor, it is assumed that this prayerbook may have quickly changed hands.

One thing is certain about Robert Feinland – he has shuls on his mind. His career has spanned over 40 years, exploring landscape, cityscape, sculpture and abstraction. For many of those years he has focused on the relentlessly changing urban landscape of New York, feeling the necessity to document and, in some way preserve, the physical fabric of the city he loves. A selection of recent paintings, most concentrating on the Crown Heights community, is currently at the Chassidic Art Institute. Many of the images are of shuls.

    Latest Poll

    Which is the most beautiful location in Jerusalem?









    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/sections/the-stanton-street-shul-and-the-art-of-david-friedman/2004/07/14/

Scan this QR code to visit this page online:

Close