Chillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.
Power Bentching has rabbinical haskomos (approbations) from leading gedolei Yisroel. They have blessed the author that his sefer find its way into the hearts of all Jews to bring them closer to our Father in Heaven. They have expressed the idea that bentching is a mitzvah that needs to be elevated and kept in an honored manner by all. Indeed, the author of one of these haskomos states that he read the entire sefer and that his own bentching has been elevated.
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Nearly half a million of them fought in Red Army uniforms, under communist slogans but with a personal vengeance that was solely the result of Jewish experience. More than the “Greatest Generation,” they were the living superheroes hidden in plain sight.
It’s all over.
The orchestra is still, the lights are dimmed. Your simcha outfits hang in your closet, silent witnesses to a time you will treasure in your mind and heart forever.
After noticing that you can’t log into your computer, your pulse quickens as you are called into your supervisor’s office. S/he has some bad news. You are being laid off. You have 15 minutes to clean out your desk and surrender your cell phone before security escorts you out of the building. Job termination, especially in the corporate world, can be heartless.
I have always had a problem with the Omer. Doing the mitzvah of counting the Omer was of course pretty easy. Remembering to start the second evening of Passover and remembering to stop the day before Shavous took a little concentration but somehow I always managed. No, for me the nagging problem was always why was I doing this in the first place, other than the fact it was a biblical (according to the Rambam) commandment.
With the semi-mourning period of Sefira behind us, and the festival of Shavuot as well (as evidenced by the tightness of our clothing due to over-indulging in irresistible versions of cheesecake that is an integral component of celebrating our receipt of the Torah), our community can look forward to participating in joyous engagement parties and weddings.
Dear Dr. Yael:
Do you really believe that the Internet is the reason why the divorce rate is so high among young couples? This may be so in some cases, but what about the fact that many singles are pressured to get married at a young age despite not having any idea what they are looking for in a mate? And add to that the fact that many are pressured to make a decision about marriage after dating for a very short period of time.
From the moment they stand under the chuppah, newlyweds have two years to enjoy the special bliss that new love brings. This new finding, reported by the New York Times, is based on a study undertaken by American and European researchers. 1,761 people who got married and stayed married over 15 years were followed. The research shows that after two years the couples moved into a more companionable state in their relationships.
Shel Silverstein’s 1974 poem “Where The Sidewalk Ends” is intended to paint a magical picture of a world of peace and serenity far away from the “black and dark streets.” At the time, perhaps the end of the sidewalk was a place that was “measured and slow.” Today, however, for many parents, where the sidewalk ends can feel like a scary place.
The next chapter of the award-winning novel.
Florida is famous for sparkling water. We have the beautiful Atlantic Ocean and Gulf of Mexico surrounding our coast. We have bays, lakes, canals and, of course, an incredible abundance of swimming pools in homes, resorts, apartment complexes and city parks.
The buzz is back as Camp Gan Israel Florida Overnight gears up for another fantastic summer, CGI Florida style. What makes CGI Florida so different from all the other overnight camps? It’s all in the details.
Leah Katz, a TeenZone camper at Oorah’s TheZone summer camp and an 11th grader at Midwood High School, read her winning essay about how TheZone changed her views on Judaism at the Jewish Heritage Awards Ceremony held at Brooklyn District Attorney Charles Hynes’s office in April. The purpose of the Jewish Heritage Essay Contest is to acquaint public school students with Jewish history and customs and to help foster a deeper understanding of Jewish culture. The contest is open to students of all ethnic and religious backgrounds. Leah’s essay is reproduced in full below.
Moshe Sharett, the head of the Jewish Agency’s Political Department, visited Egypt in 1945. In Cairo he met a most remarkable young woman, a beautiful journalist who was the darling of Egyptian high society – from high-ranking military brass, to culture icons and Muslim sheikhs, to the court of King Faruk.
The two proceeded to talk about everyday things and surprisingly her mother-in-law did not find anything else to criticize. This occurred a few more times, with my client changing the topic every time by complimenting her mother-in-law or mentioning something positive about her.
The servant was ecstatic. He was racing to the King’s treasure house to retrieve two precious goblets to place on the King’s very table. Why had he been chosen to be the one to bring these royal treasures? Well, he was the one who had suggested the idea.
Having said several kapitlach of Tehillim, I decided it was time to check out my surroundings. Here I was sitting in a posh heimishe dental office in Williamsburg, serenaded by soft music, and surrounded by proper reading material. Thanking Hashem one more time that it was my friend in the dental chair and not myself (such a loyal friend that I am), I decided to indulge in some reading. The first periodical that I picked up had an article that caught my eye and heart. It was entitled Orphans No More. I could not put it down!
We recently layned Parshas Naso which contains the Biblical source for the obligation of a married woman to cover her hair. An eesha sotah is a woman whose husband suspects her of having acted immorally. The Torah commands the Kohein to take various steps to demonstrate that the sotah has deviated from the modest and loyal path of most married Jewish women (Rashi 5:15-27). Among the procedures, the pasuk clearly states: “ufora es rosh haisha…” and he shall uncover the hair of the head of the woman (5:18).
Expressing gratitude to Hashem for all the bounty He provides us is a Biblical mitzvah that is incumbent upon men and women when they finish a meal. We call this “bentching,” most commonly known as “Grace after Meals.” Unfortunately, for many of us it has turned into the “Race after Meals.”
Printed from: http://www.jewishpress.com/sections/title-power-bentching-2/2011/04/06/
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