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November 26, 2015 / 14 Kislev, 5776
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Posts Tagged ‘Adolf Eichmann’

Netanyahu Attacks Deniers of Mufti-Holocaust Links

Wednesday, October 21st, 2015

Prime Minister Binyamin Netanyahu preceded his flight to Germany Wednesday for a meeting Chancellor Angela Merkel with by rejecting criticism of his remarks last night that linked Mufti al-Husseini with the Holocaust.

Opposition leader Yitzchak Herzog, his cohorts on Israel Radio’s Kol Yisrael (Reshet Bet) and the Palestinian Authority were all over the Prime Minister Wednesday morning, accusing him of re-writing history and inciting Arabs.

Prime Minister Netanyahu’s comments on the Mufti during his speech to the World Jewish Congress were perfectly timed, giving him ammunition to carry with him when talking with Merkel about Palestinian Authority incitement.

He rejected criticism that his comments implied that Hitler was not responsible for the slaughter of 6 million Jews, and he explained:

It is absurd. I had no intention to absolve Hitler of responsibility for his diabolical destruction of European Jewry. Hitler was responsible for the Final Solution to exterminate six million Jews. He made the decision.

It is equally absurd to ignore the role played by the Mufti, Haj Amin al -Husseini, a war criminal, for encouraging and urging Hitler, Ribbentropp, Himmler and others, to exterminate European Jewry. There is much evidence about this, including the testimony of Eichmann’s deputy at the Nuremberg trials, not now, but after World War II. He said:

He replied to Arab criticism that he false accused the Mufti of advising Hitler to burn Jews and said:

There is much evidence about this, including the testimony of Eichmann’s deputy at the Nuremberg trials, not now, but after World War II. He said:

‘The Mufti was instrumental in the decision to exterminate the Jews of Europe. The importance of his role must not be ignored. The Mufti repeatedly proposed to the authorities, primarily Hitler, Ribbentropp and Himmler, to exterminate the Jews of Europe. He considered it a suitable solution for the Palestinian question’.

Eichmann’s deputy, added:

‘The Mufti was one of the instigators of the systematic extermination of European Jewry and was a partner and adviser to Eichmann and Hitler for carrying out this plan’.

He reminded listeners that “Haj Amin al-Husseini is still a revered figure in Palestinian society. He appears in textbooks and it is taught that he is one of the founding fathers of the nation, and this incitement that started then with him, inciting the murder of Jews – continues.

Nazi Hunter Declares Eichmann Aide Alois Brunner Dead

Tuesday, December 2nd, 2014

One of the world’s top Nazi hunters has declared that Alois Brunner, a fugitive long sought for his leading role in the Holocaust, is likely dead.

Efraim Zuroff, director of the Simon Wiesenthal Center’s Jerusalem office, told the Sunday Express magazine in an article published Sunday that the Wiesenthal Center had received a tip in 2010 from a former German intelligence officer that Brunner, a key lieutenant to Adolf Eichmann, had died and was buried in Damascus, Syria.

Zuroff said that the Syrian civil war has made it impossible to verify the death but, given that Brunner would have turned 102 this year and the reliability of the intelligence source, the Wiesenthal Center had concluded that Brunner was most likely dead and thus removed him from this year’s list of wanted fugitives.

Zuroff confirmed the information in an email to JTA.

The Wiesenthal Center did not announce either its receipt of the 2010 tip or its decision to remove Brunner from the list. Zuroff told The New York Times that the issue never came up until the Sunday Express inquired.

Eichmann, the architect of the “Final Solution,” described Brunner as his “best man,” according to the Express. Zuroff told the Times that Brunner supervised the deportation to death camps of 47,000 Jews from Austria, 44,000 from Greece, 23,500 from France and 14,000 from Slovakia.

After World War II, Brunner evaded capture by the Allies, who mistakenly tried and hanged a fellow officer for his crimes, and made his way to Syria. He was tried and sentenced to death by France in absentia. In Syria, he reportedly lived in Damascus and advised Syrian dictator Hafez Assad — some believe on torture methods, according to the BBC.

In a 1985 interview with the West German newsweekly Bunte, Brunner said that his only regret from the war was that he did not kill more Jews. He also reportedly said in the interview that he had rented a room from a Jewish family in Egypt and that they were “quite nice people, really.”


Likud Beytenu Minister: Death Penalty for Repeat Terrorists

Wednesday, July 2nd, 2014

Likud Beytenu Deputy Transportation Minister Tzipi Hotovely is calling for the death penalty for terrorists who repeat their crimes.

Hotovely said Tuesday in an interview with Arutz Sheva that it is not enough to simply build more communities in Judea and Samaria in response to terrorist attacks.

Nor have targeted surgical strikes in Gaza proven to be a sufficient deterrent to terrorist organizations who appear intent on continuing their attacks on Israeli civilians.

“This is the first incident to come out of Judea and Samaria after the Hamas and Fatah unity pact,” Hotovely said. “It cost the lives of three innocent boys who wanted to return home safely. The government must now think about a long-term strategic move that will restore the deterrence.”

The MK’s remarks followed by a day the funeral for three Israeli teens who were kidnapped while hitchhiking home from yeshiva in Gush Etzion and murdered by Arab terrorists within hours of their capture on June 12. Thousands attended the funeral — and hundreds of thousands are demanding the government do something to ensure it’s the last time terrorists can succeed in their efforts.

To date, the only criminal ever to be put to death in the Jewish State was top Nazi official Adolf Eichmann. Israel does technically have the death penalty on the books – but it has never implemented it.

Hotovely contended that it is time to “change the rules of the game” and put that law into action.

She also said it is time to annex all the areas with a Jewish majority in Judea and Samaria. This would include all the territory in Area C.

Haredi Rabbi Revealed Why Six Million Died

Sunday, April 7th, 2013

The ultimate Jewish response to the Holocaust is summarized by the verse: “For My thoughts are not your thoughts, neither are your ways My ways, says God. As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts” (Isaiah 55:8-9), which Maimonides relies on in his Laws of Repent (5:5): “Man is incapable of perceiving the Creator’s ideas, as the prophet said, “for My thoughts are not your thoughts nor your ways My ways.”

Nevertheless, we accept the notion that God does not base His world on chance. The hand of God is involved in history. No one is claiming to be thinking God’s thoughts and conducting the divine bookkeeping, but we were brought up believing that troubles don’t befall a person by accident, even when they don’t understand it. Everything is a sign from Heaven, including the worst state of “hester panim,” the obscuring of God’s face, in total chaos, in the trampling of Jewish honor and the humiliation of the Torah of Israel.

It would be extremely difficult to suggest that the catastrophe that befell our entire nation – Ashkenazim and Sephardim; Eastern and Western Europeans and North Africans; Torah scholars, sworn heretics and the completely assimilated; Hasidim and Misnagdim; day old babies and the elderly; Capitalists and Communists; the educated and the ignorant – absolutely every strata of the nation – was an accident.

In extremely Haredi circles, those madmen who travel to Tehran to embrace the enemy Ahmajinedad, there are no doubts regarding God’s message: the Holocaust happened because of the creation and the existence of the Zionist movement, whose heavy sin is the breaking of the “three vows.”

According to tractate Ketubot 111a, when the Jews went into the second exile, in the year 70, three vows were taken by them and by God: the Jews would not conquer the land of Israel by force, they would not rebel against the nations of the world, and the non­Jews would not oppress the Jews too much (yoter midai).

That was the view of the Satmar Rebbe, Rabbi Joel Teitelbaum (who, ironically enough, was saved from death in the Holocaust by Hungarian Zionist official Rudolph Kastner, who made a deal with a deputy of Adolf Eichmann)

In his book, “Va’Yoel Moshe,” Rabbi Teitelbaum argues that even if all the citizens of Israel were adhering to all the commandments, totally righteous, if all the government ministers wore shtreimlach, settling the land of Israel would still constitute the breaking of those vows.


It’s easy to write such delusional things when you’re sitting in New York City, which protects even the rights of crackpots. It was much harder to comment on the same topic from the darkness of a hiding place in an attic in Budapest, Hungary, while Nazi thugs were hunting down the last remaining hidden Jews of the city.

Rabbi Yisachar Shlomo Teichtal (1885-1945), an extremist Haredi who was close to the Satmar circles, was watching the Gestapo hunters through a narrow crack in his hidden attic, and, through a spiritual and physical review of his terrifyingly lowly reality, reached a brave conclusion: it was the erroneous concept typical of his Haredi pals regarding the resettlement of Eretz Israel that had brought on us those cruel tortures and grotesque deaths.

Rabbi Teichtal began his rabbinic path with an adherence to the philosophy that was common to most Hungarian rabbis: everything new was forbidden by the Torah, including aliyah to Eretz Israel, and certainly coalescing with the secular Zionists to rebuild the land. But following the horrors his eyes had seen, he changed his views 180 degrees. After reexamining his own beliefs, he investigated the issues regarding resettling the land of Israel and natural redemption (“geula b’derech ha’teva), and reached the conclusion that the reason for the Holocaust was that the nation of Israel was called by God to ascend to Eretz Israel, but because it had fallen in love with life in the diaspora it turned its back on Eretz Israel.

He wrote his conclusions while in hiding in his dark attic in Budapest. His books were not with him, and so he had to cite from memory thousands of Torah sources supporting his new position. Unfortunately, the brutes finally reached him, too, and sent him to his death. He was murdered on a transport train during the final days of World War II. But his writing became the monumental, 500-page sefer Eim HaBanim Semeichah – Eretz Yisrael, Redemption and Unity.

He wrote:

The Purpose of our Affliction Is to Arouse Us to Return to Eretz Yisrael

…The sole purpose of all the afflictions that smite us in our exile is to arouse us to return to our Holy Land. This can be inferred from the story of King David and the plague. During the plague, God sent him Gad the prophet. And God came to david…and said to him, “Go up and establish an altar to the Lord” (II Samuel 24:18). The Misrash explains:

This can be likened to a father who beat his son, but the son did not know why he was being punished. After the beating, the father said, “For several days I have been commanding you to do something and you have ignored me. Now go and do it.” So, too, the thousands who fell at the time of David died only because they did not demand the building of the beit haMikdash. From this we can derive a kal vachomer (an a fortiori inference). If they, in whose days the Beit HaMikdash was neither built nor destroyed, were punished for not having demanded its construction; then we, in whose days the Beit HaMikdash was destroyed … certainly [deserve punishment], for we do not mourn nor supplicate (Midrash Tehillim 17).

Rashi on Hoshea (3:5) cites the following:

R. Shimon ben Menassiya said: “The Jewish people will not be shown a good sign until they once again request the kingdom of Heaven, the kingdom of the House of David, and the rebuilding of the Beit HaMikdash. It is thus written, Afterwards, the Children of Israel will return and seek out the Lord their God and David their king (Hoshea 3:5).

Behold, our desire to return to Eretz Israel encompasses these three elements. Firstly, “He who dwells in Eretz Israel is like one who has a God” (Ketubot 110b). Also, the rebuilding of the Beit HaMikdash will occur (with God’s help) when we assemble in Eretz Israel, as explained in Megillah 17b-18a. Afterwards, Mashiach, who represents the kingdom of the House of David, will arrive, as I will demonstrate in this volume. First and foremost, though, we must strive to return to Eretz Israel and then, with God’s help, we will attain these three objectives.

Rabbi Teichtal wrote his piercing words literally during the Holocaust. But he was preceded by many gedolim, who warned of the approaching Holocaust, years before it began. The great Meir Simcha Ha’Cohen of Dvinsk (1843–1926), author of the Ohr Somayach, ruled that the “three vows” were nullified by the San Remo Conference of 1920, empowering Great Britain to put into effect the 1917 Balfour Declaration to the establishment in Palestine of a national home for the Jewish people.

The latter warned, 25 years before the Holocaust, that the day would come, in which “the Israelite [in diaspora] will forget his origins and be counted as citizen [of the world]… Will think that Berlin is Jerusalem… Then a stormy wind will come, uproot him and subject him before a faraway gentile nation.” (Meshech Chochma, Vayikra 26).

The nation of Israel preferred, sadly, life in diaspora over the promised land, and paid for it an unbearable price. This excessive affection for diaspora was expressed in this popular Jewish joke: One day a Jewish villager comes home and tells his wife that the Rabbi in shul was saying that when Moshiach comes, he will lead all the Jews to Eretz Israel. So his wife becomes very upset, asking what would they do with all their barnyard animals.

We’ll leave them to the Cossacks, says her husband.

Well, if God likes us so much, he should let us stay here and take the Cossacks to Eretz Israel, says his wife.

Much like those two fools, the nation of Israel chose to remain spread among the nations, for which we were sentenced to a reeducation camp the likes of which we will never forget.

Printed from: http://www.jewishpress.com/indepth/opinions/why-did-six-million-die/2013/04/07/

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