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July 2, 2015 / 15 Tammuz, 5775
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Posts Tagged ‘Al Aqsa Mosque’

Palestinian Authority PM Hamdallah Visits Temple Mount

Monday, October 27th, 2014

Rami Hamdallah, the prime minister of the Palestinian Authority, made a rare visit to the Temple Mount and Al Aqsa mosque Monday in a tour coordinated with Israeli officials.

No incidents were reported.

The PA intelligence chief accompanied Hamdallah, who last week charged that the Al-Aqsa mosque and Temple Mount are “subjected to daily attacks and racist practices” and ”thousands of pilgrims are prevented from entering.”

He is correct.  Jerusalem police bar thousands of Jews from ascending the Temple Mount, which the Arabs claim is exclusively theirs.

Police Lock Arab Rioters inside Al Aqsa Mosque

Wednesday, September 24th, 2014

Jerusalem police locked dozens of masked Arab rioters inside the Al Aqsa mosque on the Temple Mount Wednesday morning after they attacked Jewish visitors and police with firecrackers, bottles and large blocks.

Several arrests are expected, but the first person to be detained was a Jew who was suspected of “disrupting the public order” by praying on the Temple Mount.

The Arabs were well-prepared to violently attack police, and their “green light” was a visit by the Mughrabi (Rambam) Gate by Housing Minister Uri Ariel of the Jewish Home party. He vowed that the Third Temple will be built.

The rioters immediately attacked at the same time that Public Interior Minister Yitzchak Aharonovitch was visiting the holy site. He bragged on Wednesday how the number of rock-throwing attacks has declined by one-third and that firebombing is almost non-existent. Aharonovitch praised police, as if they were responsible for the decline, which more likely can be attributed to the end, for the time being, of the war against terror in Gaza.

Four police officers were treated for wounds suffered on the Temple Mount. Faced with a massive barrage of blocks being thrown in their faces and firecrackers hurled at them, policemen managed to direct rioters inside the Al Qaeda Aqsa mosque before chaining it for several hours

Visits to the Temple Mount by Jews and foreigners were banned during the riots.

Rock-throwing continued in Jewish area in eastern Jerusalem, and police arrested a non-year-old Arab for hurling rocks at Jews. The boy was turned over to his parents, for whatever that is worth, but can you imagine what police would do to a nine-year-old boy and his parents if he were caught throwing rocks at Arabs? Don’t try, because you don’t want to start Rosh HaShanah that way.

Jordan Warns Against Israeli Aggression on Temple Mount

Monday, July 14th, 2014

The Hashemite Kindgom of Jordan has repeated a long-standing libel that Israel is “forging ahead with its measures targeting Islamic shrines in East Jerusalem,” and warned Israel that allowing Jews to visit the Temple Mount would “ignit(e) the flames of hatred and violence.”

According to a report in the Jordan Times, Israel’s “occupation forces… prevented Muslims from reaching the mosque on the second Friday of the holy month of Ramadan.”

Poor Muslims suffer Israel's Ramadan oppression in the Old City of Jerusalem

Poor Muslims suffer Israel’s Ramadan oppression in the Old City of Jerusalem

Somehow, the report seemed to miss the fact that thousands of  Muslim women, and men over the age of 50, prayed on the Temple Mount last Friday, as well as the background for the ban on younger men at the site: Repeated violence and rioting at the site by Palestinian activists.

Minister of State for Media Affairs and Communications Mohammad Momani noted Israel’s “attack against Palestinians who wanted to pray at Al Aqsa” – Arab-speak for ‘Jews visited the Temple Mount” – and accused Israeli “settlers” of breaking into the mosque for no other reason but to “provoke the feelings of Muslims.”

Notably, the paper provided no evidence either of Jews’ entering al-Aqsa Mosque or the Dome of the Rock, or of Israeli plans to destroy  al-Aqsa.

Finally, the report cited a Jordanian official who called on the international community and concerned organisations to “help safeguard Islamic and Christian sites in Palestine.” It was not clear if the protection the Jordanians were demanding includes protection for Moslem holy sites from Hamas rockets.

Islam’s Tenuous Connection to Jerusalem

Wednesday, April 23rd, 2014

Despite 1,300 years of Muslim Arab rule, Jerusalem was never the capital of an Arab entity, nor was it ever mentioned in the Palestine Liberation Organization’s covenant until Israel regained control of East Jerusalem in the Six-Day War of 1967. Overall, the role of Jerusalem in Islam is best understood as the outcome of political exigencies impacting religious belief.

Mohammed, who founded Islam in 622 CE, was born and raised in present-day Saudi Arabia and never set foot in Jerusalem. His connection to the city came years after his death when the Dome of the Rock shrine and the al-Aqsa mosque were built in 688 and 691, respectively, their construction spurred by political and religious rivalries. In 638 CE, the Caliph (or successor to Mohammed) Omar and his invading armies captured Jerusalem from the Byzantine Empire. One reason they wanted to erect a holy structure in Jerusalem was to proclaim Islam’s supremacy over Christianity and its most important shrine, the Church of the Holy Sepulcher.

More important was the power struggle within Islam itself. The Damascus-based Umayyad Caliphs who controlled Jerusalem wanted to establish an alternative holy site if their rivals blocked access to Mecca. That was important because the Hajj, or pilgrimage to Mecca, was (and remains today) one of the Five Pillars of Islam. As a result, they built what became known as the Dome of the Rock shrine and the adjacent mosque.

To enhance the prestige of the ‘substitute Mecca,’ the Jerusalem mosque was named al-Aqsa. It means ‘the furthest mosque’ in Arabic, but has far broader implications, since it is the same phrase used in a key passage of the Quran called “The Night Journey.” In that passage, Mohammed arrives at ‘al-Aqsa’ on a winged steed accompanied by the Archangel Gabriel; from there they ascend into heaven for a divine meeting with Allah, after which Mohammed returns to Mecca. Naming the Jerusalem mosque al-Aqsa was an attempt to say the Dome of the Rock was the very spot from which Mohammed ascended to heaven, thus tying Jerusalem to divine revelation in Islamic belief. The problem however, is that Mohammed died in the year 632, nearly 50 years before the first construction of the al-Aqsa Mosque was completed.

Jerusalem never replaced the importance of Mecca in the Islamic world. When the Umayyad dynasty fell in 750, Jerusalem also fell into near obscurity for 350 years, until the Crusades. During those centuries, many Islamic sites in Jerusalem fell into disrepair and in 1016 the Dome of the Rock collapsed.

Still, for 1,300 years, various Islamic dynasties (Syrian, Egyptian and Turkish) continued to govern Jerusalem as part of their overall control of the Land of Israel, disrupted only by the Crusaders. What is amazing is that over that period, not one Islamic dynasty ever made Jerusalem its capital. By the 19th century, Jerusalem had been so neglected by Islamic rulers that several prominent Western writers who visited Jerusalem were moved to write about it. French writer Gustav Flaubert, for example, found “ruins everywhere” during his visit in 1850 when it was part of the Turkish Empire (1516-1917). Seventeen years later Mark Twain wrote that Jerusalem had “become a pauper village.”

Indeed, Jerusalem’s importance in the Islamic world only appears evident when non-Muslims (including the Crusaders, the British and the Jews) control or capture the city. Only at those points in history did Islamic leaders claim Jerusalem as their third most holy city after Mecca and Medina. That was again the case in 1967, when Israel captured Jordanian-controlled East Jerusalem (and the Old City) during the 1967 Six-Day War. Oddly, the PLO’s National Covenant, written in 1964, never mentioned Jerusalem. Only after Israel regained control of the entire city did the PLO ‘update’ its Covenant to include Jerusalem.

Jordan Says Law Prevents Jews from Praying on Temple Mount

Tuesday, March 18th, 2014

Jordan’s State Minister for Media Affairs warned on Monday that Israel’s allowing Jews to pray on the Temple Mount and “allowing extremist settlers to violate the sanctity of Al Aqsa Mosque under the protection of the Israeli police and army, will ignite violence and religious extremism in the region.”

Jordan’s official Petra News Agency reported that the minister, Mohammed Momani, pointed “to the religious importance of Al Aqsa Mosque to 1.7 billion Muslims as it is one of Islam’s three holiest sites and Islam’s first Qiblah.”

No mention was made that the Temple Mount is Judaism’s holiest site, and the Jordan Times stated, “By law, Jews are not allowed to pray at the site and although non-Muslim visitors are permitted, such high-profile visits by right-wing government figures are very rare and tend to stoke tensions.”

The statement referred to Housing Minister Uri Ariel, who frequently visits the Temple Mount and did so on Sunday, prompting Arabs to riot and throw rocks at policemen.

“Jordan rejects Israeli escalation in Al-Aqsa as well as measures that allow radicals to violate Al-Aqsa under protection of police and occupation forces,” Momani said.

Contrary to the Jordanian report, there is no law barring Jews from praying at the Temple Mount. The Chief Rabbinate, citing Jewish laws, forbids Jews from ascending to the location where the First and Holy Temples once stood. An increasing number of national religious rabbis allow and often encourage Jews to ascend to certain parts of the Temple Mount, after immersing in a mikveh (ritual bath).

The “law” against praying on the Temple Mount is imposed by the Muslim authorities on the Temple Mount, whose a ”custodianship” was granted by Israel to Jordan, the same Jordan that closed all holy sites to Jews and Christians during its occupation of the Old City of Jerusalem and all of Judea and Samaria from 1949 to 1967.

The question remains why the Arabs are so afraid that a Jew will pray on the Temple Mount? The standard answer is that they are afraid that Jews will eventually build a synagogue there. The Arab world loves to be paranoia that the Jews in Israel secretly want to undermine the Al Aqsa mosque and cause its collapse, making way for the building of the Third Temple.

That idea is ridiculous, if for no other reason than 99 percent of the construction workers in Israel are Arabs. Can you see Arabs going to work to build the Third Temple in place of the Al Aqsa mosque?

But there is another reason the Arabs don’t want Jews praying there, or anywhere else for that matter. God might listen to the Jews’ prayers.

The Muslims are big on making themselves heard. The loudspeakers at every mosque in the world, especially in liberal Israel, produce enough noise pollution to put a Madonna concert to shame.

The loudspeakers routinely drown out Jewish prayers at the Patriarchs’ Cave in Hebron and often at the Western Wall. It brings to mind the shouts of the idol worshippers whom the Prophet Elijah challenged to offer sacrifices and bring rain to break a drought.

When the rain did not come, he asked them, “Wha’ happened? Maybe your gods are asleep? Yell a bit louder and wake them up.”

When the idol worshippers gave up, Elijah offered sacrifices, doused the altar with water and prayed to God, Who responded with a holy message – rain.

The Muslim idiots don’t realize that the essence of Jewish prayers are the Shema, recited out loud with the second verse said in a faint whisper that no one except the worshipper and God can hear, and the Silent Prayer, known as the Amidah, which is recited three times day.

God responds to prayers, not noise, and the more noise Jordan makes, the more God is going to hear the whispered prayers of Jews, even those prayers that cannot be said on the Temple Mount because of Islamic paranoia, which is the real incitement to violence.

The video below shows one of those Muslims on the Temple Mount cursing Rabbi Yehuda Glick, who was ushered by policemen off the Temple Mount lest his presence “incite violence.”

One-Third of Jordanian MPs Want to Cancel Peace Treaty with Israel

Wednesday, February 26th, 2014

The Lower House of the Jordanian parliament voted Wednesday to expel the Israeli ambassador from the country as a protest to the Knesset’s having the audacity to debate the status of the Temple Mount.

In addition, 47 of the 150 legislators in the House signed a resolution that the peace treaty with Israel should be torn up and thrown away.

“The motion came in response to Israel’s actions in Jerusalem and to the Knesset debate of a law that seeks to impose Israel’s sovereignty over al-Aqsa,” the Al-Rai newspaper quoted MPs as saying in the motion.

“Israel’s actions clearly violate the peace treaty… it is aggression against Jordanian custodianship,” the motion said.

Certainly, if Israel violates the peace treaty, harsh action is warrant. Flagrantly inciting rage by even discussing the idea of a Jew praying on the Temple Mount, home of the Al Aqsa mosque, is hard evidence for condemning Israel from the depths of the Quran.

So let’s take a look at the peace treaty that Israel has so disgustingly violated.

The reference to the Temple Mount is implied in Article 9, entitled “Places of Historical and Religious Significance and Interfaith Relations.

The first clause states, “Each Party will provide freedom of access to places of religious and historical significance.” That kind of puts a giant hole in the Jordanian legislators claim that Israel has violated the peace treaty. Of course, they could always fall back on the Arab world’s fattest lie that has made the imams look even more ridiculous – that the Jewish Holy Temples never existed, that the Bible is a Zionist work of fiction and that the Western Wall’s only religious significance is that Mohammed hitched has horse there, without even paying for the parking spot.

The next clause states, “In this regard, in accordance with the Washington Declaration, Israel respects the present special role of the Hashemite Kingdom of Jordan in Muslim Holy shrines in Jerusalem. When negotiations on the permanent status will take place, Israel will give high priority to the Jordanian historic role in these shrines.”

So far, the term “permanent status” can be ascribed only to peace talks. They have become such a fixture for diplomats and  journalists that they are going to be sorry if  U.S. Secretary of State John Kerry ever gives up. He probably won’t, because then he would not have anything to keep him busy. Syria, Iran, Egypt, Sudan, China – they are small potatoes for him. He can wrap up those problems in a day or two.

Clause number 3 states, “The Parties will act together to promote interfaith relations among the three monotheistic religions, with the aim of working towards religious understanding, moral commitment, freedom of religious worship, and tolerance and peace.”

Lovely.

The Jordanian parliament thinks that the Knesset debate, initiated by Knesset Member Moshe Feiglin, should not be about freedom of religious worship. It thinks that “working towards…peace” means expelling the Israeli ambassador. One third of them think peace means breaking the peace treaty, and all of this because the Knesset talked about Jews praying on the Temple Mount.

The truth is that Jews prayed on the Temple Mount way back when, not only 2,000 years ago but also 45 years ago. No one said “boo” because the Arabs and Jews were at peace. The Arabs had been freed from the rule of Jordan, an occupation that never was authorized by the United Nations. They were neglected as second-class citizens, and Arab villages in Judea and Samaria were left to eat the crumbs that Amman left behind.

After the Six-Day War, The Arabs – pardon the expression – never had it so good. Israel opened up all holy sites to all religions, Israelis traveled and shopped freely in Judea and Samaria, and tourism flourished.

Abbas to Blame Jews’ Prayers for Rain for Halting Peace Talks

Thursday, December 12th, 2013

Jerusalem – Palestinian Authority chairman Mahmoud Abbas declared on Thursday that Israel must not be a Jewish state. He supported his demand by blaming Jews in Israel for influencing God to send the snowstorm that delayed visiting U.S. Secretary of State John Kerry’s meeting with Prime Minister Binyamin Netanyahu.

Kerry was scheduled to meet with Kerry Thursday night, while the Secretary of State’s discussions with Prime Minister Binyamin Netanyahu were postponed because of the early winter storm.

“The Jews inserted special prayers last month for God to bring them rain but used Kabbalistic ideas in a code that encrypted requests that a winter storm would coincide with Kerry’s visit and disrupt his schedule,” Abbas told the official Palestinian Authority news agency.

He also noted that only a few days before the current storm, IDF soldiers stormed the Al Aqsa compound to learn about the alleged presence of the Holy Temples.

“There are too many coincidences, here,” Abbas told reporters in Kerry’s entourage after the Secretary of State landed at Ben Gurion Airport. “This is only a hint of what would happen if we were to recognize Israel a Jewish state. The Jews cannot be trusted. They will use their influence on God to get what they want. There might even be peace, Allah forbid, one day.

“The Jews will stop at nothing to ditch the negotiations that are aimed at two states, a Palestinian Authority state based on our needs for secure borders and an Israeli state with clear and secure boundaries of Dizengoff Square, the Mediterranean Sea, and the Azreilla Mall.”

Abbas also threatened that if Jews do not rip out from their Sabbath prayer books the prayer for the government of Israel and the IDF, he will go to the United Nations to declare a boycott on all synagogues throughout the world.

“I also will appeal to the International Court, after we gain membership there, to rule Jewish prayers a war crime because they ask Him to take vengeance on Israel’s enemies,” said Abbas.

Martin Indyk, who is the American government’s 56th special envoy to the Middle East in seven years and who is Jewish, did not comment.

Another Jew in Kerry’s entourage, Frank Lowenstein, told reporters he would forward Abbas’ demands to CAIR, the Council on American–Islamic Relations (CAIR). The American Muslim civil liberties advocacy organization has been identified as having ties with Palestinian Authority freedom fighters who blow up Jews to be freed of them. In 1994, CAIR was one of four U.S. organizations of the Palestine Committee of the U.S. Muslim Brotherhood, the parent organization and supporter of Hamas.

Abbas also charged that Jews, using their experience during the years they illegally occupied Goshen in ancient Egypt, manipulated the storm so that more snow fell on Jerusalem than on Ramallah.

Israel meteorologist Ahmed al-Hail told The Jewish Press that a heavy rain and snowstorm in early December is rare and that the timing is suspiciously similar to the period of the Ten Plagues, when Moses was the Jews’ senior negotiator with Pharaoh. And we knew what happened to him.

Foreign Minister Avigdor Lieberman pointed out in an exclusive interview with The Jewish Press, “Don’t thank God for the storm. I am the one who engineered it. Using my contacts in my native country, I arranged for the Kremlin to organize the storm, which arrived via the Black Sea.”

A senior national religious rabbi told The Jewish Press, “If Abbas has a problem, he can ask the Prophet Mohammed to turn to Allah, but he would be wise to make sure that there is no bomb in Mohammed’s turban. The Mossad works everywhere.”

Printed from: http://www.jewishpress.com/news/abbas-to-blame-jews-prayers-for-rain-for-halting-peace-talks/2013/12/12/

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