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January 18, 2017 / 20 Tevet, 5777

Posts Tagged ‘Aleph Institute’

Jewish Soldiers Find Spiritual Home At Fort Jackson, S.C.

Wednesday, December 7th, 2011

When Rabbi Henry Soussan went through training at Fort Jackson in 2002, area Jewish options were limited, and being able to participate in Jewish holiday celebrations was tough. Nearly 10 years later, the instructor at the Columbia, South Carolina installation’s chaplain school is proud of the Chabad-Lubavitch-run Aleph House, which gives civilians and soldiers a Jewish base while they’re away from home.

During the 10 to 12 weeks of basic training at Fort Jackson – which is also home to the U.S. Army, Navy and Air Force chaplaincy training programs – soldiers are not expected to leave the base, but in a first for Fort Jackson, dozens of trainees got to spend the High Holidays at the Aleph House.

“That’s quite a change,” said Soussan, who worked together with Fort Jackson’s chaplain and commanding general to make their attendance possible.

One trainee was even granted permission to stay overnight with Rabbi Heshy Epstein, co-director of Chabad of South Carolina, so he wouldn’t have to drive on Yom Kippur.

“I never heard of that before,” remarked Soussan.

Operated jointly by Chabad of South Carolina and the Aleph Institute, a Bal Harbour, Fla.-based organization that serves Jewish military personnel and prisoners, the Aleph House provides Jewish soldiers at Fort Jackson an array of services, including graduation ceremonies for trainees completing basic training or chaplaincy school.

“We have had people come from all over America,” many of whom were not particularly close to their home Jewish communities, said Soussan. “But because they had this celebration at the Aleph House, they were able to reconnect.”

Epstein makes sure to plug soldiers back in to Chabad Houses and synagogues back home and near their new assignments.

Because of the success of the High Holiday programming, Epstein wants to add Chanukah events and Passover celebrations for soldiers in basic training. Because Jewish soldiers frequently have non-Jewish battle buddies – recruits travel in pairs and are not allowed to be apart during training – opportunities to come to synagogue can frequently dispel Jewish stereotypes.

Jewish soldiers celebrate the High Holidays with the help of the Aleph Institute.

“It’s quite amazing the feedback I get out of these services,” remarked Soussan. “They’re grateful that they’re being treated nicely, and we include everyone as much as possible.”

Epstein spoke of the positive relationship between Aleph House and Fort Jackson, noting that working with soldiers has been an inspiring experience.

“Basic training is very difficult. The soldiers are under extremely high pressure and stress, and it causes them to question what their values are,” he explained.

Coming to services and having access to holiday events “allows them to be better soldiers, and better prepared mentally and emotionally for their mission. Often we talk about Jewish values and how they pertain to their mission as soldiers.”

Weekly services draw between 30 and 40 soldiers. Depending on the time of year, the soldiers also receive packages for Purim, Passover and Yom Kippur, as well as e-mails about upcoming holidays and Jewish practice.

Rabbi Aaron Lipskar, executive director of the Aleph Institute, said that it’s a relationship Jewish soldiers can count on no matter where in the world they may find themselves.

“Through getting connected at the Aleph House, they’re being given that opportunity to know what’s available to them and who they can turn to regardless of where they may be stationed and deployed,” he said.

Karen Schwartz

It’s My Opinion: Spreading The Help

Wednesday, January 7th, 2009

     The importance placed on helping the less fortunate is an admirable trait of the Jewish community. Over the last month, my office has received many press releases touting programs and activities aimed at this sense of generosity. I will share two of them.


    One of the press releases proudly spoke of the volunteers at the Miami Jewish Home and Hospital for the Aged as they “celebrated its first-ever Christmas party with needy children from the Little Haiti Soccer Stadium Park.”   The group was, “spreading the joy of the holiday season and distributing $700 worth of toys to the local youngsters.”


   The organization’s public relations representative asked me to include a photo with the story.  It showed a group of Jewish looking matrons, embracing a smiling group of happy Haitian children. 


   Another item was a press release about the Greater Miami Jewish Federation’s Jewish Community Volunteer Day on Christmas.  Four of the five activities that were scheduled involved events that were meant to feed, distribute toys and spread Christmas “holiday cheer” among the needy.  There was only one Jewish Chanukah event, which involved candle lighting for seniors and a card-making project.


   Certainly, one would have to be heartless to begrudge a needy human being to have a happy holiday, no matter what religion is practiced.  However, the Jewish community can simply not afford the drain on its very limited resources. 


    The Jewish population of the United States is about one-and-a-half of a percent. Many of these Jews are totally unaffiliated.  The ones that identify with Judaism are few, indeed.


    The Jewish penchant of taking on so many causes has deleterious results.  It cuts into the very limited available funds and resources that should be directed toward helping our own brothers and sisters.


   Perhaps the kind and well-intentioned Jewish volunteers in South Florida could be steered to local organizations like JAFCO, (the Jewish Adoption and Foster Care Organization), Chai Lifeline, or the Aleph Institute.  Local synagogues and yeshivot could also use a helping hand.


   When did you ever hear of a Christian charitable organization raising money to assure that poor Jews could enjoy a Seder, or buy kosher meat or give their children Chanukah gelt?  It is a harmful indulgence to take care of others when so many of our own people are facing hardship. 


    There are Jewish men, women and children who are in need.  There are Jewish youngsters who did not get a single Chanukah toy.  There are Jewish families who can barely scrape by.  There are Jews who are ragged and poorly fed.

     Jewish individuals and organizations need to stop flitting about saving the world.  We have a lot of work in our own backyard.  Helping all types of people may be satisfying, but we really are our own brothers’ keeper. 

Shelley Benveniste

Printed from: http://www.jewishpress.com/sections/community//2009/01/07/

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