While I was tempted to support grants that might provide some relief to a number of shuls, I was not willing to trade that potential short-term benefit for the likelihood of real long-term harm to religious freedom protections.
One of the most informative books I have ever read on the subject of early 20th century American Jewry was Rabbi Aaron Rakeffet’s biography of Bernard Revel, the 1st President of Yeshiva University. The picture painted of American Jewry in the Revel bio matches that of Rabbi Rakeffet’s own autobiographical account of growing up in pre-war era New York. To put it simply - Orthodox Judaism as we know it today did not exist.
Beinart has decided that it is acceptable to boycott products from the West Bank but he encourages purchasing products from what he inaccurately and annoyingly refers to as "democratic" Israel. Here again is the latest form of idol worship that plagues Beinart and many left-wing American Jews - democracy.
Last month’s column outlined the struggle that took place at the beginning of the Civil War to get Congress to allow the appointment of Jewish army chaplains. Originally only Christian clergymen could serve as chaplains, and it was only as a result of pressure from the American Jewish community that in 1861 Congress passed a new law allowing ordained clergy of other religions to serve as chaplains. The Reverend Arnold (Adolph) Fischel (1830-1894) played a key role in this effort.
“The American tradition of the military chaplaincy is as old as the United States itself. Clergymen served with the armies of the individual colonies almost from the first battle of the Revolution, and provisions for the payment of chaplains were enacted by the Continental Congress as early as 1775.
Dear American Jews,
I wish to apologize in the name of the State of Israel. We have heard our ad campaign encouraging ex-pat Israelis to come home has offended many of you. That was certainly not the intent, and if it did offend, we are sorry.
I wish to apologize in the name of the State of Israel. We have heard that our ad campaign encouraging ex-pat Israelis to come home has offended many of you. That was certainly not the intent, and if it did offend, we are sorry.