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The half-life of Polonium-210 is 138 days. This means that after 8 years, only about 4.3 x 10-7 — 0.00000043 — of the original amount of Polonium would be left. So even if Arafat’s iconic underwear had been loaded with the stuff after his death, it would be undetectable, or at least at much lower levels than the Swiss laboratory found.
The president of the Austrian parliament announced that the country can prepare to close its General Settle Fund for Victims of Nazi Socialism. The independent...
This is what a tax now looks like? This is an open invitation to “tax” via whatever mandate sounds good to you. What sort of unequal-before-the-law mandate would not fit this definition of a tax? Congress can do anything it wants, by the logic of this decision, with the judicial precedent set that levying mandates equals using the power to tax.
Israel’s Health Ministry is mulling a plan to vastly increase government assistance to couples with fertility difficulties to grow larger families, while decreasing the amount of subsidies to women over the age of 43 who have never succeeded in getting pregnant.
In Behar, one of this week’s parshiyos, the Torah commands us in regard to some of the laws of buying and selling. The pasuk says, “Vechi simkiru mimkar la’amisecha … al tonu ish es achiv – When you make a sale to your fellow … do not afflict one another.” The Gemara in Baba Metzia 51a derives from this pasuk that one may not overcharge when selling an item without informing the buyer. This is referred to as ona’ah. The Gemara says that if one charges more than a sixth more than the market value of an item, the sale is void. If one charges less than a sixth more, the sale is valid. If one charges exactly a sixth more, the sale is valid; however, the seller must return the overcharge.
Welcome once again to “You’re Asking Me?” – a humorous advice column that is pretty much like any other advice column, except in terms of helpfulness. Like all other advice columns, we try to answer your questions, but if you stump us, we say, “That’s beyond the scope of this article,” and we move on with our lives. That’s a nice way of saying, “We have no idea. There are people you can pay by the hour for this sort of thing.”
In our March 16 issue we featured The Tyranny of Beauty: A Plea to Mothers Of Girls In Shidduchim, in which the author described a “Meet and Greet” for young women in a certain age and mindset (looking for young men who are sitting and learning) and mothers of the young men they could potentially date. The article received a tremendous amount of comments on our website and via e-mail. Below are some of the responses.
At the conclusion of this week’s parshah, the Torah discusses the halachos of one who stole from another. The pasuk says, “veheishiv es hagezeilah asher gazal – and he shall return the stolen object that he stole.” We derive from this that there is a mitzvas assei to return a stolen object.
There are two different types of vows, nedarim, mentioned in the Torah. The first, which is the subject of Tractate Nedarim, is the prohibitive vow, nidrei issur, pursuant to which a person utters a vow not to do an action, which but for the vow would have been permitted.
I've received an inordinate amount of mail in response to the letters I published two weeks ago regarding onas devarim - painful and abusive language. It seems this problem is prevalent in many circles, among children as well as adults, indicating this is a societal condition that is unfortunately reflective of our culture.
Noah's Ark. Do we believe it really happened or was it a kind of Biblical legend, allegory or parable? The author, an anthropologist as well as a barrister and criminologist, has done an amazing amount of research into ecology, and come up with a fascinating theory and a gripping children's story of how it really might have been.
Due to the overwhelming amount of e-mail I have received about domestic abuse, this week's column focuses on the services of Shalom Task Force. (Names...