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September 22, 2014 / 27 Elul, 5774
At a Glance

Posts Tagged ‘assimilation’

Citing ‘Love your Neighbor,’ JFNA Attacks Chief Rabbi

Thursday, June 21st, 2012

The Jewish Federations of North America slammed Israeli Chief Rabbi Shlomo Amar’s criticism of the Israeli government’s decision to pay the salaries of some non-Orthodox rabbis.

“It is a fundamental Jewish virtue to ‘love your fellow as yourself.’ We condemn comments that disparage fellow Jews and, in particular, well-established branches of Judaism that represent 80 percent of North American Jewry,” JFNA President and CEO Jerry Silverman said in a statement.

Amar said in an interview Sunday with the Haredi Orthodox Kol Berama radio station that he is convening the Chief Rabbinate Council, made up of Orthodox rabbis throughout Israel, to discuss ways to reverse the government’s decision. The meeting reportedly will take place next week.

“The greatest danger for our generation is the danger of assimilation, and we need to be strong and steadfast in our fight,” Amar said. “It is forbidden to remain silent because there is nothing more serious than this measure.”

He added that the decision to recognize non-Orthodox rabbis could “uproot all the foundations of the Torah.”

Silverman said in his statement that “We know that the Chief Rabbi’s comments and language are completely rejected by the millions of Jewish people whom we represent from all streams, including our Orthodox brethren. Statements such as those made by Rabbi Amar only serve to alienate our fellow Jews from our religion, our people and the Jewish state.”

The agreement announced last month came three weeks after a panel of Israeli Supreme Court judges called on the attorney general to intervene during a hearing on a petition filed more than seven years ago calling for the state to recognize and pay the salaries of rabbis of all streams of Judaism.

Under a settlement negotiated out of court, the non-Orthodox rabbis have the moniker “rabbi of a non-Orthodox community,” and financing for the positions comes from the Culture and Sports Ministry. The decision is limited to regional councils and farming communities and is not intended for large cities.

Beyond Words – Rabbi Meir Kahane at His Very Best

Sunday, June 3rd, 2012

One of Rabbi Kahane’s most powerful essays, “What Makes Bernie Run?” was published in The Jewish Press in 1976. Unfortunately, its scathing message is as true today as it was back then, almost 35 years ago.

We have written about programs like Birthright in the past. Sure it’s a great thing to send young Jews to Israel for an inspirational visit. If even one Jew ends up marrying a Jewish mate because of it, and coming on aliyah, then all of the millions of dollars are worth it. But, after these kids return to their college campuses and their enticing shiksa classmates, their experience in Israel will all too often turn into a fading memory with snapshots they can show to the shiksas they marry. If he is still charged up from his visit, maybe Bernie will insist that Brigette undergo some worthless conversion. Maybe he’ll get her to light Sabbath candles and tell their kids that they’re Jews. And when they grow up, maybe Bernie’s gentile’s children will pass themselves off as the real thing and get some poor Jewish sucker to marry them. What a mess it will be! There will even be “Jewish” weddings where both the bride and groom are gentiles. Soon in America, you won’t be able to know if the person you are marrying is really a Jew, or if he or she innocently believes they’re Jewish because that’s what their parents told them, and the rabbis and temples and Jewish establishment all went along with the charade. And now that the Attorney General in Israel has cleared the way to pay reform “rabbis,” thus recognizing their services to their communities, this terrible danger may spread to the Holy Land where intermarriage has been less than one percent up till now.

Rabbi Kahane envisioned it all. Here is his article. It’s long, but it’s an incredible, dynamite piece of writing that tells the truth in the brilliant, straight-to-the-jugular way which characterizes the Rabbi’s writings. He published 22 books and authored well over 1,000 articles before being assassinated in 1990. With the brave backing of The Jewish Press, he wrote scores of essays for the newspaper using a variety of pen names. But until last year, the overwhelming majority of his articles were only available in the archives of The Jewish Press building. Now, after a heroic ten-year effort by David Fine, a seven-volume set containing many of these articles has been published. Called Beyond Words: Selected Writings, 1960-1990, the collection spans 3,500 pages with most of the best articles that Rabbi Kahane ever wrote.

Beyond Words also includes several indexes in Volume 7 that enable the reader to find articles by subject, by title, and even by the references in the article to specific quotations from the Torah and the Talmud. To order in Israel, call 02-582-3540.

WHAT MAKES BERNIE RUN?

Rabbi Meir Kahane

(Federal prison, Manhattan, Lag Ba’Omer, April 29, 1975)

Once there was a television program, which centered about the theme of intermarriage. The heroes of the piece were named Bernie and Brigitte. The American Jewish Establishment put great pressure on the particular network that televised the series and the program was ultimately dropped. Bernie and Brigitte were no longer. They had been canceled…

How relatively simple it was to cancel Bernie and Brigitte on television and how much more difficult to struggle against the curse and cancer of intermarriage and assimilation that exists in real American Jewish life. How simple to picket a television series to death and how hard to stamp out the disease that afflicts us daily in the real-life existence that is the lot of American Jewry. lf we no longer find Bernie and Brigitte strolling hand in hand across our television screens we need only look at our campuses, at our streets at our neighborhoods, Bernie is alive and well.

What makes Bernie run? What makes Bernie run after Brigitte? What makes Bernie run away from Judaism and cut the chain of generations? What makes Bernie run away from the Judaism that his great-grandfather clutched at the risk of loss of happiness material wealth and so often very life? What makes Bernie run? This is the question that drives the American Jewish Establishment to frantically set up committees, study groups, surveys and commissions. This is the question that drives them to study the problem again and again and then again. This is the question to which they allocate so much time and so much communal money. This is the question that is at the top of their puzzled order of priorities, over which they scratch their collective well-groomed heads: What makes Bernie run?

The One Jewish State Solution

Friday, May 25th, 2012

“I shall not drive them away in a single year lest the land become desolate…little by little shall I drive them away from you, until you become fruitful and make the Land your heritage…” Exodus, 23:29-30.

It is almost 19 years since the infamous Oslo handshake on the White House Lawn. Shimon Peres, fool in chief, stated for all the gullible, “No more war, no more terror, no more violence… we are beginning a new era of the Middle East..” He was right – a new era of willful Jew slaughter was to begin when Israel revitalized a Jew murderer, gave his killers weapons and after signing what turned out to be a worthless agreement, Jews began to get slaughtered on the streets of Israel while the three not-so-wise men, Clinton, Rabin, and Peres looked like those three cartoonish monkeys – one covering his eyes, one covering his mouth and one covering his ears… reckless fools leading Israel to the first seven years of a Jewish bloodbath. The age of premeditated suicide bombers didn’t take long to begin, for on April 6, 1994 in Afula the first of the bus bombings began.

With short memories, too many Jews have forgotten the first 600 slaughtered Jews from 1994 to 2000. Next came the cowardly attempt by the little piano playing, cross dressing, most decorated General Ehud Barak who tried desperately to give away 94% of Israel’s historical homeland to terrorists – before Ariel Sharon took a stroll on the Temple Mount followed by what was” artistically” to be called the second intifada leading to another 1,000 slaughtered Jews. How many intifadas since 1948 add up to almost 23,000 dead Jews in Israel.

All along the way you could see the flashbulbs popping after more worthless agreements were signed and you could hear the despicable spin calling dead Jews “sacrifices for peace.” Pile up the dead Jews and let the big shots give their trite eulogies filled with platitudes telling our people how horrible it is that Jews have to die for peace, and going on to the next Kodak photo-op, the next Nobel Peace Prize moment – the next confrontation with those who spoke out demanding accountability but the only words they got from the machers du’jour was the infantile labeling as “enemies of peace”. Too many with thick wallets had too much invested to deal with the reality- easier to blame those who asked for truth. That these mentally deranged could obscenely accuse fellow Jews who were asking obvious questions as Jews were blown up on buses, blown up at seders, blown up at discotheques and pizza parlors, to look at the bloody reality. These peace pimps, in truth, were the real enemies of peace. So sure were they that peace was at hand, so invested in the charade they refused to see the joy in the eyes of the murderers, or listen to the words of the Arafatian inciters. They refused to read the school books filled with hatred as the next generation was being educated on vile lies and blessed martyrdom, virgins and sainthood for Jew killing. The arrogant peace mongers, the ignorant purveyors of perversity, those that refused to acknowledge they were wrong refused to see that this was a war not peace – they, the disgusting peace pimps – shrouded in shame refused to admit they were wrong.

Not long ago I heard a Rabbi in the middle of his sermon say “… we of the peace camp…” Can you imagine that after almost 1700 dead Jews that this ignoramus was still stuck on “… we of the peace camp…” I laughed out loud and he was infuriated. What he should have said for the assembled was, “We of the peace camp have come to apologize and beg the families of the Jewish victims for forgiveness” – but even today there are some that have yet to give up their delusions. This Rabbi of the “peace camp” is now safely in Chicago while his former home of Ashkelon is being bombed with Hamastan “peace camp” missiles and the children of Ashkelon and Sderot scurry into concrete bunkers on a daily basis.

It is time to face the reality, stop the insanity of blaming Israel for the failure of Oslo and the other worthless agreements. Its time to stop all the lies. Oslo never was about peace. It was about a lie tailored for the gullible. Even the lawyer who meticulously wrote the original agreements that Rabin and Arafat signed – a leftist in every bone in his body, Joel Singer, a Jew- boy doing his duty, realized shortly after the signing it was all a lie. But in a way I believe that Israel and Jews had to go through another deadly exercise to understand, with no excuses of political correctness, the reality and power of the Arab dream of the destruction of Israel. Has the world changed that much since the 1930’s?

Why Help Build America When We Can Help Build the Land of the Jews?

Friday, May 11th, 2012

In his current article in The Jewish Press, “A New Song,” Rabbi Yaakov Rosenblatt advocates finding “a new rallying call, a new idea with which to inspire the troops and turn values into action.”

“Each generation speaks its own language and needs its own message,” he writes.

So far, so good. However, I would like to offer a different rallying call than the one he ultimately chooses.

“Hewed by Hashem into the core of our soul is the need to effect change in the world we inhabit,” he continues.

This too is very true. In my opinion, however, the question is, where should we, in this generation, focus our efforts? In strengthening Jewish life among the gentiles in a foreign land – as he proposes – or in striving to build a Torah society in the Land of Israel, as advocated by the Torah and the Prophets of Israel? What is the message that we should teach our children? That their future is in America, being productive American Jews, or in Eretz Yisrael being productive Jews in the Holy Land?

Rabbi Rosenblatt wrestles with this question in the course of his thought-provoking article, writing, “I feel a primal need for perspective, to understand who I am, who we are, and where our community is headed.”

In my mind, the meaning of “our community” should not only be America’s Orthodox/Haredi community, but the community of all of American Jewry, for, as our Sages teach, every Jew is responsible for his fellow. It is no secret that American Jewry is being decimated by assimilation. The longer the Jewish community remains in America the more the assimilation will grow. So I ask – what’s the point in working to strengthen something that is destined to dwindle out and end? The exile is a curse which is not supposed to continue forever. Now that Hashem, in His great kindness, has re-opened the gates to the Land of Israel and has given us our own Jewish State, isn’t it time to come home? True, for adults who are already established in their ways, moving to a new country is a difficult challenge, but our children have the wherewithal to fulfill the great mitzvah of living in the Land of Israel, a mitzvah which our Sages teach is equal in weight to all the commandments of the Torah (Sifre, Reah 80).

Encouraging Jewish youth to be accountants, or businessmen, or scientists in America, is well and good, but it can’t be compared with playing a part in the Redemption of Israel and becoming of a building of the Jewish Nation in Eretz Yisrael. In my humble opinion, this is the new call we need to rally and inspire our troops!

Yes, in recent generations, the Orthodox Jews of America have done wonders in guarding and strengthening the observance of Torah. As Rabbi Rosenblatt notes, his parents’ generation built Flatbush, and his generation built Lakewood. Certainly, these are praiseworthy achievements. But that was before the establishment of the State of Israel and shortly after its birth, when we didn’t have a choice. But in the face of the subsequent modernization and miraculous development of Medinat Yisrael, instead of adding on to Flatbush and Lakewood, or sending out battalions of Haredi “laypeople” to win a spot in the American marketplace, as the author of the article advices, why not put our efforts into re-locating these holy and talented young people to Eretz Yisrael?

This is especially true when the author writes: “As a result of our weak secular education and greater insularity, our generation is struggling to make ends meet. Parnassah options are often limited. If not employed in klei kodesh, most of us work for or start small businesses, frequently competing with each other to service the needs of our community. We are often recipients of governmental aid, a possibility our parents’ generation wouldn’t have considered.”

Rabbi Rosenblatt writes a great deal about Kiddush Hashem, but being dependent on handouts from the gentiles is the very opposite. In fact, as the Prophet Ezekiel teaches, the presence of Jews in the Diaspora is one big problematic disgrace:

“And when they came to the nations into which they came, they profaned My Holy Name, in that men said of them: These are the people of the Lord, and they are gone out of His land” (Ezekiel, 36:20).

This prophecy informs us that the unnatural situation of Jews living outside the Land of Israel is a desecration of God. Why? Because in the eyes of the gentiles, our presence in the Diaspora proclaims that God lacks the power to keep us in His Land. That was back then in Ezekiel’s days. Now, in our time, when God has returned the Land of Israel to the Jews, the situation is even worse, for it seems, in the eyes of the gentiles, that in clinging to our Diaspora communities, we prefer foreign lands to His.

Change and Renewal: The Essence of the Jewish Holidays, Festivals & Days of Remembrance

Tuesday, May 8th, 2012

Title: Change and Renewal: The Essence of the Jewish Holidays, Festivals & Days of Remembrance Author: Rabbi Adin Steinsaltz Publisher: Koren Publishing

Breathe deeply. You’ll need maximum physical and spiritual power to absorb the uplifting lessons in this book. Page 249 explains why some Jews are praised as “fish on dry land,” a phrase that describes Moshe Rabeinu. Am Yisrael began to appreciate his depth of character at kriat Yam Suf, realizing that “he lived in the revealed world as though he were in the concealed world.” Take another breath. You’re in for a spiritual treat as you learn how to do that.

Rabbi Adin Steinsaltz points out in his preface to Change and Renewal: The Essence of the Jewish Holidays, Festivals & Days of Remembrance that ‘shana‘ means both year and change. Page 44 depicts that dynamic by explaining the Malkhuyot tefilot of Yom HaDin. “There is meaning to the Jewish People’s unique existence as long as it is aware of the function of its existence, as long as it regards itself as a witness,” Steinsaltz comments. “The existence of a chosen people is meaningful only when it is a people of choice.”

The choice is made with a deep understanding of Judaism’s purpose. Page 224 describes generations’ worth of misguided Jews. The first batch and their ideological descendants chose and choose bondage in idolatrous Egypts because of what they idealize: “… exile and life among the nation… to continue being… a servant to the nations and to their values… the blows and suffering inflicted upon us by the nations cease to be something to be complained about… For some Jews, these, too, have become part of the Jewish People’s ‘mission’ – to be exiles… carrying the burden of other people’s lives and work.”

That resignation to suffer from goyim while going through superficial motions of religiosity seems to facilitate assimilation. The abandonment of Jewish values, though, is actually self-inflicted punishment for losing sight of HaShem‘s goals for Am Yisrael. Jews who reject the aliya imperative seem to be included in this indictment; they’re extraordinarily alienated from the Divine mission to live solely to fulfill HaShem‘s will. Preceding paragraphs indict the overall hametz/hunger for assimilation as the cause for other nations to resent the loss of a workforce, hence the rationale for some Jew-hatred [yg: there are others].

The chapter concerning Shavuot may resonate with Torah-aligned Jews. It cites “two decisive elements in the Ten Commandments that turn… their revelation into the great, irreversible turning point.” The first is the giving of the commandments, the second “… is the removal of life’s ideals and supreme values from the realm of the neutral to the realm of serving the Creator.”

Change and Renewal closes with comforting thoughts about teshuva, Jewish life as a do-over. It is justified hope for spiritually-charged futures. Steinsaltz writes that tzidkut rests not on achievement “but on something far greater… the very nature and very existence” of heroes and heroines among the Jewish people, “….attainments are merely extras.”

Succeed as sensible Jews. Read this 432-page hardcover.

http://itsmycrisisandillcryifineedto.blogspot.com/

Culture Wars: From The Maccabees To Matisyahu’s Beard

Wednesday, December 21st, 2011

The war is as fierce today as it ever was. It is a battle for culture and identity and it is the same war the Maccabees fought so long ago. While the original Chanukah victory had a military component, the battle was certainly first and foremost a fight against cultural assimilation – and that struggle continues today.

Exhibit A: Matisyahu. I am not about to rip on one of my all-time favorite musicians, but it was painful for me and many others to see our beloved chassidic reggae superstar looking no different from Sting. Matisyahu’s music was amazing, and hopefully will continue to be amazing, but he used to be so, well, outwardly Jewish, so proudly different. You just respected him so much for not caring what the world thought. In his full beard he appeared tribal, rebellious, revolutionary. But now it’s all gone and his formerly chassidic look is being portrayed as some ball and chain.

In Latin there is a saying: The name is an omen. Matisyahu’s very name comes from Chanukah and in his inner struggle to find his real self the battle of Chanukah was taking place – the battle to place oneself somewhere on the spectrum between Hellenist (totally assimilated) and Zealot (no outside influence). The signs of identity-strain already showed themselves when for last year’s holiday season Matisyahu released the brilliant and inspiring song “Miracle” – but in the video Matisyahu is seen dancing around in a bird cage dressed in a Santa outfit.

Having religious angst is one thing, but why did Matisyahu feel the need share his shave with the world? Why did it have to go out to millions via Twitter? Maybe he did not want to shock his fans next time he came out on stage. Or maybe by taking a new side in the cultural battle, Matisyahu chose to be a cultural combatant once again. Matis used to make Judaism seem awesome, but now he made it look like a prison. A bit sad, but I still love you Matis, and looking forward to your comeback!

Exhibit B: The scandal involving a column about a student’s premarital sexual episode, ending with her “walk of shame,” published on a website run by Yeshiva University students. YU wanted the website to get rid of the column. The website stood its ground, preferring to lose its funding (which it did) rather than its voice. This too happened right before Chanukah, and is part of the classic cultural war. Today’s Jewish students struggle between the passions of physicality and the values of timeless Judaism. Even the bastion of American Jewish education, Yeshiva University, is a battleground where the forces of Hellenism and traditionalism are locked in a competition for cultural supremacy.

Exhibit C: Absorption Ministry ads targeting Israelis living in America and calling them back to the Jewish state. In one of the ads, Israeli grandparents Skyping with their granddaughter who is living in America are shocked to learn she is more aware of Christmas than Chanukah. Here Israel struck back with an unequivocal Maccabean message: American culture is inferior to Jewish culture, so come back home before you lose your children to assimilation. Many American Jews were outraged, feeling personally affronted at having their host culture besmirched. While Matisyahu paraded his new clean face, and the YU girl lamented her walk of shame, the State of Israel pushed an alternative to Christmas and offered Chanukah as a remedy for the disease of assimilation.

Exhibit D: While in Exhibit C the State of Israel was the Maccabee, in Exhibit D the Jewish state took its own walk of shame: “The Ministry of Culture and Sport is sponsoring Chanukah happenings throughout the country under the banner ‘Nes Chanukah (Chanukah Miracle)’. In order to make more cultural options available to all, a new initiative is being undertaken to make 100 plays in more than 100 locations free for children. The plays will include Pippi Longstocking, Pinocchio, Aladdin, and more.”

Excuse me? What were those plays again? If we’re going to go to the trouble of making a whole series of Chanukah happenings, shouldn’t we use this opportunity to educate about our own cultural history, to teach Jewish identity?

Can’t we promote our own stories, our own heroes? Or are we too afraid of those cultural icons of the past because their story is too demanding for us? Those Maccabees were pretty serious folks, they sought purity and Temple offerings, and I guess not everyone in the Israeli elite is interested in inculcating Maccabee ideology.

And speaking of Masada, my friend Yehuda HaKohen pointed out that a McDonald’s is opening up at the famous desert palace/fortress. McDonald’s, not exactly a traditional Jewish food establishment, is rather the height of modern American soft-power cultural imperialism. Putting a McDonald’s at Masada offends the memory of the Zealot fighters who fled the Roman occupation army in search of cultural and religious independence. So why not put a nice Israeli restaurant there instead, something that feels authentically Jewish? But then again, what is authentic Jewish food – Shwarma? Gefilte fish? Jachnoon? Petcha? We’re still figuring that one out.

Finally, Exhibit E in the battle for Jewish identity: Who else but the Maccabeats! These young men make fun music, but as their name suggests, they are cultural warriors. They took Matisyahu’s song “Miracle,” sang it a cappella style, and added to it a video that warms the Jewish heart. No walk of shame, no Santa outfits, just great energy and a love of Judaism. And if Chanukah is about broadcasting the miracle, the Maccabeats’ usage of YouTube to spread the light of Chanukah and make Judaism look attractive is to be lauded.

Dear American Jews

Tuesday, December 6th, 2011

Dear American Jews,

 

I wish to apologize in the name of the State of Israel. We have heard that our ad campaign encouraging ex-pat Israelis to come home has offended many of you. That was certainly not the intent, and if it did offend, we are sorry.

 

Israel created this ad campaign in order to address a major issue. We have almost a million Israelis living abroad, mostly in North America, and our tiny country, the one both you and we love so much, is in desperate need of man and women power to feed the economy, serve in the army, and buttress our demographic advantage, not to mention that the ingathering of the Jewish people from the four corners of the world is a central tenet of Zionism.

 

Alas, America’s magnetic pull has attracted many to leave the shores of the Holy Land in search of success and fortune and they have settled there.  Yet we want to call many of these Israelis back to Israel.

 

So how do we reach out to our fellow Israelis living in the US? What messaging resonates with this target demographic? Well, we can take the economic tack. Israel’s economy is booming, but the perception is still that its hard to make money here.  Maybe we should pursue the safe haven tack? That holds water for those few Israelis living in openly dangerous places, but it is hard to convince an Israeli living in Los Angeles or Boston that it is safer in Israel.

 

Then there is the family and culture tack. Israeli ex-pats may have left the homeland, but they remain deeply Israeli. They love and miss Ima’s Moroccan cooking, going on Miluim (IDF reserves), and most of all, they miss the holidays which do include national holidays like Yom HaAtzmaut and Yom HaZikaron. They care about their culture and they fear losing their connection to it.

 

And so, the Ministry of Immigrant Absorption conceived of and executed a series of ads targeting Israeli sensibilities – to touch their hearts, make them miss home, remind them of the risk of cultural assimilation, and maybe, help convince them to come back.

 

Let us examine the 3 videos which were produced:

 

The first video features a boy trying to get his napping father’s attention. The child says aloud “Daddy, Daddy, Daddy!” But the father continues sleeping. Finally the boy whispers “Abba” and the father awakens and smiles.

 

The message is that the father responds to “Abba” because he is culturally Israeli, that is, in this case, someone who identifies more with Hebrew then English. The ad ends by saying that ex-pats will always remain culturally Israeli, however, their Diaspora born-children will not be.  The presumption is that this will cause pain because of the cultural rift, so instead, Israelis should come home.

 

While this ad is provocative, it certainly cannot be seen as offensive to American Jewry. It directly targets Israelis and asks them a tough question: Do you want your child to say Daddy or Abba? Fair enough.

 

If, however, American Jewry was offended at the idea that Hebrew may be more culturally Jewish than English, that is something certainly worth debating.  Clearly, Israelis living in Israel and abroad feel more comfortable with Hebrew and therefore the video is spot on.

 

The second video features a Skype conversation between two Israeli grandparents living in Israel and their older children who live in the US, now parents themselves. In between the young US couple sits the beloved granddaughter. The grandparents have Hanukkah paraphernalia in the background and ask their granddaughter, “Nu, so do you know what holiday it is?” to which the little girl proudly responds “Christmas!” The couples exchange uncomfortable glances.

 

Here, the Christmas/Hanukkah conflict is more sensitive than the Abba/Daddy dichotomy. This video touches on the problems of the decaying Jewish identity and the forces of cultural assimilation affecting American Jews and Israelis in America. Can there be any doubt that the powerful pop culture of America wreaks havoc on authentic Jewish or Israeli culture? Can anyone seriously claim that this video created boogie men where none existed? Why else would there be constant talk of funding Jewish education, Hillel houses, Birthright trips etc.? There is a real challenge to keep Jews Jewish today – who understands that better than American Jews?  This video unflinchingly addresses a phenomenon that afflicts all Jews living in America.

 

The video that has the most potential to offend is the third video. This is the one which led Jeffrey Goldberg of The Atlantic to post the loud headline: “Netanyahu Government Suggests Israelis Avoid Marrying American Jews.”

 

Let’s go to the videotape: in the ad a couple is seen entering a big city apartment. The room is dark, except for a single lit candle. The man tells the woman, “Now I understand why you didn’t want to go to the party” intimating that a romantic evening was planned by her. She, on the other hand, looks sad as she silently goes to her computer, where we see she is viewing a Yom HaZikaron (Israeli memorial day) website. As she quietly mourns the soldiers who have died to defend Israel, the young man asks “Dafna, what is this?”. The narrator says: “They will always stay Israeli, but their partner won’t – help them come home.”

Printed from: http://www.jewishpress.com/indepth/editorial/dear-american-jews/2011/12/06/

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