One of the most perplexing things for me to understand is the concept of Orthopraxy. As currently defined, an Orthoprax Jew tends to follow Halacha, but may question the existence of God or whether the Torah was given to us at Sinai . And yet such people do exist. My first encounter with such an individual was when I initiated this blog. He called himself “Misnagid”. And he guarded his anonymity “religiously”.
That came as a shock to me at the time. I could not understand why anyone would bother keeping the Mitzvos if he didn’t believe in God. If I recall correctly, his answer was that he was raised as an Orthodox Jew, married Orthodox, and lived in an Orthodox environment. It would have radically changed his life to “come out of the closet” so to speak. So he plays along, going through the motions for appearances sake. This even includes sending his children to an Orthodox Jewish day school. Interestingly, he admitted that Shabbos still meant a lot to him… that this weekly day of rest was rejuvenating to his spirit – as it were.
I actually understand that.
Although not all Orthoprax Jews are atheists (some are just skeptics and simply doubt God’s existence – not going so far as to deny it) Misnagid is an atheist. How he became one is irrelevant to this post. The point is that he is one of many such people. They exist in all segments of Orthodoxy. I recall an interview in Mishpacha Magazine with a Charedi Posek who was one such individual! (Since his exposure he is no longer a Posek.)
I think few people are aware how many people are Orthoprax. How could they be? These closet skeptics and atheists must remain there if they want continue their lives without the major upheaval that often goes along with going OTD. They want to remain in the environment they are used to. They want the continued acceptance by their family and friends they have always had. So they remain Frum on the outside, and atheists on the inside.
The appeal of an Orthodox lifestyle can be seen among Baalei Teshuva. They will often choose to be observant for non-theological reasons. They believe that living their lives according to the Torah and its moral teachings makes them better human beings. And they are meticulous in their observances.
This appeal is apparently the case with some Jewish atheists. Like Zeke Emanuel, Chicago Mayor Rahm Emanual’s brother. In a Washington Post article he describes himself as a Kosher atheist:
Judaism isn’t about what people think, he seems to be saying. It’s about what they do. It follows, according to that argument, that it’s more Jewish to keep kosher than it is to believe unthinkingly in God.
In what has to be an amazing statement for an Orthodox Rabbi, especially one who claims to be a practitioner of the Chabad Chasidus and follower of the late Lubavitcher Rebbe – Rabbi Shmuley Boteach seems to agree:
“Judaism,” he told me in a phone call, “is not a religion primarily of faith. It is a religion primarily of practice…”
How any Orthodox Rabbi can make an unqualified statement like that and still call himself Orthodox is beyond me. The most fundamental tenet of Judaism is the belief in one God. The first 3 of the 10 Commandments deal with matters of faith!
While it is true that Judaism is a religion based on acts, those acts presuppose a belief in God. All the Mitzvos in the world are spiritually meaningless if one does not believe in the ultimate Spiritual Being, God.
I understand that there is a practical side to observance that may even be its main selling point to those considering Orthodoxy. I know people who have told me that they became observant because the lifestyle appealed to them. They saw the community of religious Jews and found it much more rewarding than the hedonistic ways of their friends or even siblings.
I recall at least 2 weddings where the all the siblings and friends of two Baalei Teshuva getting married had lifestyles that were very self-centered and hedonistic. Lifestyles that included a great deal of non-marital sex and even drug use. None of them were interested in getting married and having a family.