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April 20, 2014 / 20 Nisan, 5774
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Posts Tagged ‘because’

Whose Values Do They Represent?

Thursday, August 1st, 2013

I don’t see how anyone can claim that they are extremists who are an exception to the rule – amounting to only a small handful of Haredim. I am talking about people who are constantly degrading the values of those they disagree with by acting in truly disgusting ways.

It has happened again. From Israel Hayom:

Shear Yashuv residents inflamed to find haredi tourists bathing in a memorial fountain near the town, which was dedicated to 73 IDF soldiers who lost their lives in a terrible 1997 helicopter accident • Haredi tourists: “Memorials constitute idolatry.”

This kind of thing happens so frequently and in so many different places, it cannot possibly be attributed to a bunch of extremists that are not representative of Haredi values. And yet every time something like this gets reported in the media, there is always a Haredi apologist out there somewhere telling us we shouldn’t judge all Haredim by the actions of a few.

I of course agree with that in principle. And as I have said many times, most Haredim don’t do these kinds of things. Certainly not moderate Haredim but even right wing Haredim. They realize it is a Chilul HaShem. However – as I’ve said many times – the behavior though not approved of actually occurs precisely because of the Haredi values exemplified by the above response of those Chareid tourists.

Is there anyone who thinks that the sentiment expressed by them isn’t believed by them? It expresses a value of the majority of Haredi community.

I don’t know that the majority of the Haredi world actually considers such memorials to be idolatry. But I think it’s safe to say that they do completely characterize such memorials at the very least as un-Jewish. And something we ought not recognize in any way. The only difference between those Haredi bathers and the media apologists is that the apologists realize that disrespecting the memorial will be seen by the entire rest of the world as disrespecting the dead being memorialized.

So Rebbeim in Yeshivos advise their students never do anything that will be seen to dishonor lost loved ones in public. That would be considered a Chilul HaShem.

But those tourists probably think it is a Chilul HaShem – NOT to stand up for the truth. They therefore acted the way they did  with pride – having no problem desecrating that memorial by bathing in it.

The idea of showing one face to the public and another one internally was illustrated recently when a  Rosh Yeshiva or Rebbe described what he tells his students about how to act when sirens sound on Yom HaZikaron. He said when the sirens sound while they are in the confines of the Yeshiva, they are to be ignored. When they are out in public, they should stand silently along with the rest of the country. Why? Because it is not a Jewish way to memorialize the dead. Doing so in private therefore has no meaning to them. In public, however, they are to ‘play along’.

One may ask, what’s so terrible about that? What’s wrong with teaching students about the proper Jewish way to mourn the dead? There is of course nothing wrong and everything right about that.

What is wrong here is that it is more than about teaching proper Jewish thought.They aren’t just teaching their students how to properly mourn the dead. They are teaching them that Israel is run by a bunch of Apikurism (heretics) who ‘ape the Goyim’. Students are taught to disrespect everything about the government of Israel and Israeli society. Israel is constantly being vilified to Haredi students by their Haredi teachers.

The smarter ones also realize that there should be no public displays of disrespect to the Israeli populace. For example in how they mourn their dead. That would be a Chilul HaShem. Nonetheless the lesson constantly taught and heard over and over again by students is that Israel is evil and if not for the Chilul HaShem it is indeed correct to dishonor the ‘Goyishe way’ in which Israel does everything. Including the way in which the dead are memorialized.

There are of course some Mechanchim who do not make those caveats to their students. Especially in places like Meah Shearim. Is it any wonder then that there are Haredim who feel free to desecrate a memorial in the way these Haredim did? They are merely expressing their true Hashkafos – oblivious to the Chilul HaShem – thinking that it is a Kiddush HaShem!

That is why when these bathing tourists were asked about it, they responded the way they did. It is the same kind of thinking had by Haredim who held a barbecue in a public park this past Yom HaZikaron while the rest of Israel was somberly mourning soldiers killed in action. ‘It’s not the Jewish way to mourn this way – and by golly we’re going to teach these ‘evil’- or at best ignorant Jews by example what we really think of it!’

It’s the same kind of thinking that goes on when a woman get’s spat upon because the spitter does not approve of the way she dresses. This too happened recently in the city of Ashdod recently. From Ynet:

A, a 15-year-old girl and her mother complained that a haredi man asked the girl not to walk by a yeshiva located in the city center, and even spat on her because of the way she was dressed.

The girl was walking along the street Monday, as she does everyday, to pick up her 6-year-old little sister from kindergarten. At a distance of a kilometer and a half away from her home, the girl – who wore a tank top and a skirt – was approached by a haredi man who yelled at her: “Walk behind the parking lot’s wall”

At first, A., did not understand what he was talking about, and asked the man “Why?” to which he replied “Because you’re immodest, there are people studying Torah here.”

A., who did not want to confront the man picked up her pace and defiantly told him “I’m not going to,” to which he answered “Why are you so stubborn?” and then spat on her.

This is becoming so common it almost as though it were the norm in Haredi circles. I can understand why a Haredi man concerned with the Kedusha of his Yeshiva would be upset at a woman wearing a tank top passing by. And even though I would disagree with him doing it since she has the right to dress as any she chooses in public – I would understand if he politely asked if she would in the future dress more modestly around the Yeshiva.

But when he demands it and then spits on her when she doesn’t comply, that is a Chilul HaShem even though in his own mind he thinks it is a Kiddush HaShem . As would all the spitters, screamers, and haters all over the world who would act the same way under similar circumstances.

As if that weren’t enough let us not forget about the bus ‘bombers’. No… not the Islamist  suicide bombers. The Haredi ones in Bet Shemesh who yesterday smashed the windsheild of a bus and broke other windows with a hammer after after a woman refused to sit apart from men. They later attacked two other buses by ‘bombing’ them with stones and breaking their windows.

So the next time you hear a Haredi spokesman say that these people do not represent them, I would take that with a huge grain of salt.

Update
The woman who was asked to move to the back of the bus was interviewed by a religious radio station in Israel. She described the situation as follows. As a new immigrant unfamiliar with sex segregated buses in her new community she sat down at the front of the bus with her young children and all the packages she was carrying.

She was then immediately but politely asked to move to the back by one of the Haredi women who came up to her. At first she refused because of all the packages and her children. She was offered help with all that and she then agreed to move. The bus driver became irate when he saw this and decided to call the police. That is apparently when all hell broke loose.

In my view, this changes little except the precipitating event caused by the bus driver. The bus driver may have been foolish and impetuous in making that call when the situations seemed to be taking care of itself.

But the rioting Haredim that responded by damaging that bus and other buses nearby is what ought to be focused on here. This is not a civilized response to a grievance against what a bus driver did. And although the bus driver should have perhaps not exacerbated the situation, clearly he too acted out of his indignation at what he thought was wrong.

If one will say that I too am being apologetic, I would only ask that you compare how the bus driver reacted to what he saw as an injustice – to how these Haredim reacted to what they saw as an injustice. Had those Haredim reacted in a similarly civilized manner, there would be no story. And no Chilul HaShem.

Visit Emes Ve-Emunah .

The Next Bloodbath : Lebanon

Thursday, August 1st, 2013

During the past two years we have become accustomed to the seemingly endless bloodbath in Syria, which has become a boxing ring for the many forces that are tearing it apart, while tearing its citizens apart in the process as well. But now the flames of the Arab Spring are threatening its western neighbor, Lebanon, the most democratic Arab or Muslim state in the modern Middle East. The Lebanese political system, which is built on a delicate balance among many sects and political bodies, has been directly influenced in the past two years by the events in Syria, because several Lebanese bodies are deeply involved in the Syrian tragedy.

Many have written about Hezbollah’s involvement in Syria, and one may assume that this involvement – together with the terror attack in Burgas, Bulgaria – was the basis for the EU’s decision to declare the military arm of Hezbollah as a terror organization. Hezbollah is the target of harsh criticism these days, both by Sunni groups that identify with the rebels against Asad in Syria, and by the Shi’ites who fear that the Syrian Sunnis will bring its revenge to Lebanon. However, Nasrallah does not listen to his opposition and continues to carry out Teheran’s instructions to help Asad survive at any price, even at the price of the lives of hundreds of Hezbollah fighters.

The Sunnis do their part too, by trying to attack Hezbollah in it’s own domain, in Lebanon. To date we have seen missile strikes on Dahiya, the southern suburb of Beirut, which is the Hezbollah stronghold, as well as a car bomb that exploded there in mid-June. Supporters of Syria are also targets of Hezbollah’s opposition: In the beginning of the week of July 21, a Syrian journalist of Kurdish extraction named Mohammed Dhirar Jammu, a supporter of the Asad regime, was murdered in the Lebanese city of Sarafand.

But lately reports have begun to appear in the Arabic media that a new Sunni front, the Lebanese branch of the Syrian group Jabhat al-Nusra, is steadily strengthening and consolidating in Lebanon. Jabhat al-Nusra, which also has branches in Iraq, is part of the global system of al-Qaeda-inspired organizations that translate into practical terms the teachings of bin Laden, which are based on the ideology of his mentor, Palestinian Sheikh Abdullah Azzam.

First of all, the full, official name of the organization is “Jabhat al-Nusra li-Ahal al-Sham” – “The Defensive Front for the People of Greater Syria.” The term “Greater Syria” expresses the organization’s rejection of the division of the modern Middle East into modern states – Syria, Lebanon, Jordan and Israel – because they were founded by Christian-European colonialism in order to serve its own interests. The “al-Sham” region includes West Iraq, Syria, Lebanon, Jordan and the Land of Israel, which the Arabs call “Filastin”. Therefore, Israel must keep a watchful eye on this organization because it is theoretically possible that the Muslims in Israel will want to open branches of the organization in Israel as well. And this actually almost happened, but then was blocked when Sheikh Nazem Abu Islim of Nazareth was arrested, tried and imprisoned.

Jabhat al-Nusra in Lebanon

The Christian writer Luna Khuri describes the structure of the Lebanese branch of Jabhat al-Nusra in the Elaph Internet site. The head of the organization is Muhammad al-Rish from Tripoli, whose brother, Samer abd al-Rahim al-Rish, was one of the leaders of the Jund al-Sham organization (Greater Syrian Army) and was killed last month in the battle of the Crusader fortress Krak des Chevaliers, near Homs. Muhammad al-Rish’s immediate task is to defend the budding development of Jabhat al-Nusra in Lebanon from attacks by the Lebanese military, which are carried out against it by instructions from Hassan Nasrallah.

In mid-June of this year, the Lebanese army eliminated the Sunni Salafi sheikh, Ahmad al-Asir in Sidon, and captured a truck full of military equipment near the town of Arsal, in Lebanon’s  Bekaa Valley. This town is apparently the logistical center of the Jabhat al-Nusra organization in Lebanon, because of its location on the border of Syria and Lebanon. Its local commander in the town was Khaled Hunayd, who was killed by agents of Lebanese military intelligence. The present commander took a lesson from this event, so he now operates incognito, heading a group that includes approximately 200 fighters under the spiritual leadership of Sheikh Mustapha al-Hujairi – called Abu Takia (the turbaned one), who issued a fatwa – a religious legal ruling – that allows killing soldiers of the Lebanese army.

Printed from: http://www.jewishpress.com/indepth/analysis/dr-mordechai-kedar/the-next-bloodbath-lebanon/2013/08/01/

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