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December 20, 2014 / 28 Kislev, 5775
 
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Posts Tagged ‘been’

What the Benghazi Leaks Mean, and what Difference Would it Have Made?

Monday, August 5th, 2013

Imaging this: it was well-known that in 2011 the United States was facilitating the weapons supply to Syrian rebels. The weapons were paid for by Qatar and Saudi Arabia and delivered through Turkey.

We have known for more than a year about this traffic. There were two big UN Reports on this traffic.( By the way this meant that the United States was arming Muslim Brotherhood and Salafist groups.)

What wasn’t known was a simple detail: the United States was also collecting and shipping the weapons.

That’s it! This is what was being concealed. After all, it was openly known previously that the Libyan rebels against Qadhafi were armed by the United States.

The whole mess was unnecessary!

If it were known that the CIA guys in Turkey weren’t just watching the weapons supply but delivering it, to quote Clinton, what difference would it have made?

Would Congress have stopped the weapons’ traffic? No, they wouldn’t even do anything about the arms to Mexican drug gangs that killed Americans?

Would Americans rise in revolt? No.

Would it have cost one percent of the votes in the election? No.

Sure, some bloggers would have talked about parallels to Iran-Contra and a handful of members of Congress would have complained but the massive media machine would have ignored it and the majority of Republicans would have snored.

Did President Obama have to lie in a UN speech saying the ambassador was just there to supervise a hospital and a school? No.

Did a video have to be blamed so as to blame Americans and Islamophobia for the attack? No.

Was the cover-up necessary even to defend the administration’s “perfect” record against terrorist attacks on Americans”? No.

The expose of this arms’ supply channel would have bothered few and changed nothing. But since we knew already that the administration was helping arm anti-American, antisemitic, anti-Christian, and homophobic, and anti-women Islamist terrorists I don’t think the difference was huge.

Did the cover-up have to lead to the refusal to defend properly American personnel to prevent what they were doing from leaking out? No.

In short this program of lies and deception and cover up wasn’t even necessary. Those Americans may have been rescued and those lies might have been avoided with no harm to the administration.

I think that tells a lot about how the Obama Administration treats and manipulates the American people. And it also tells about its very profound incompetence and ignorance.

Infidel

Monday, August 5th, 2013

I’ve written about Ayaan Hirsi Ali a few times, having heard her speak two years running now at the President’s Conference in Jerusalem. Each time, in her elegant and dignified way, she put the other speakers to shame. There were quiet and short remarks – there is great beauty is simplicity.

Last year, as several American Jews, diplomats and scholars, debated the need for Israel to surrender more, Hirsi Ali was handed the microphone and now, more than 16 months later, her words remain imprinted on my brain, “Even if you give them Jerusalem…EVEN if you give them Jerusalem, there will be no peace.”

Many clapped for this statement and the first thing I did after blogging about her was to promise myself I would learn more. With a great many excuses, a full year past and I was back again this past June at the President’s Conference, thrilled to have another opportunity to hear her speak. The room was packed – not a vacant seat (I grabbed the last three seats and called Chaim telling him he had to come hear this session). After hearing her speak again, I fulfilled that promise by ordering two of her books – “Infidel” and “Nomad.” These contain the story of her life – up to this point, whatever she wants to tell us – but certainly in much more detail than she could provide during her short presentations.

I learned so much about Islam – about that world on the other side of my borders. To be honest, I knew a lot of it, or suspected it – but she gave depth to my knowledge and then took me way beyond. She gave reasons, deeply rooted in Islam and in the Koran. I knew the results; she taught me the cause.

So here, I have a confession – I am a mother, a wife, even a grandmother, if you can believe that…and though I have joined others in condemning it, I only realized in reading her story what female genital mutilation was. I had no idea…and a part of me wishes I still didn’t know. How these men could do this to their daughters; how they could want this in their wives – I honestly and truly don’t understand.

That is, perhaps, the curse of Western civilization – we cannot comprehend the barbarity and because we are so naive, because we cannot understand, we tend to excuse, minimize the acts. We conveniently use the words and condemn the action…but to read pages that describe the act, the pain and suffering of these young girls – then and for years after was a startling revelation, a glimpse into a world that I had never imagined.

Can a mother want to do this to her daughter, as Ayaan’s mother chose to do to hers? How? In God’s name, how? I have never knowingly caused my daughter’s pain. And when they have been in pain, I have felt that pain throughout my body.

As to Ayaan, her story is amazing…what she survived…what she made of herself is a lesson to all of us – even those of us who, by comparison, have been blessed to live with relatively few hardships. I have never known hunger; I have never been beaten. Medical care has always been available, education, food, and love.

There were several things that got to me in her story (I’ve only read Infidel so far; I’m starting Nomad tonight) on so many levels – as a woman, as a Jew, as an Israeli, as a mother.

One of the first things that struck me, even as I found myself deeply involved with her personal story, were the few references to Jews. Until she was well into her 20s, I don’t think Ayaan ever met a Jew. I didn’t know whether I should laugh or cry when I read, “In Saudi Arabia, everything bad was the fault of the Jews. When the air conditioner broke or suddenly the tap sopped running,t he Saudi women next door used to say the Jews did it…I had never med a Jew. (Neither had these Saudis.)” What I got from this was something I had already known – they really really hate us. They don’t even know us, but they hate us…go figure.

Another thing that bothered me, though I understood her reasoning, was her journey away from Islam. She describes a religion that demands absolute obedience; a religion that has no mechanism for change over time; and a religion that focuses on punishment and the Hereafter – all you do in this life is preparation for the Hereafter and there are seemingly thousands or more things for which you are regularly threatened to be condemned to hell. It seems almost as if it is impossible to get to this heaven, given the number of restrictions – in action and in thought – that are applied to Muslims.

Ayaan’s brilliant reasoning takes all of this into consideration and reaches a conclusion – there is no hell; there is no hereafter. The Koran was written by man, not be God…and from there – she decides there is no God. I’m simplifying it. For her, it was a journey of thousands of miles and many years. She embraced Islam, searching and searching to justify her beliefs. She found contradictions and still pushed on.

It is written in the Koran that you may beat your wife…and Ayaan properly asks, what kind of God would allow that? It is written that you can cheat and lie to an infidel…and what kind of God would allow that?

And while I agree with her, it is also the point where I lose my way in following her. I won’t argue whether Allah is God and God is Allah, but I will say that the God she describes is not my God. I do believe in God – but not this Allah that she describes. My God has told us to choose life, not death. My God does not allow a man to beat his wife and the value of a life – Jew or not, is important. You cannot cheat or beat a slave and even slaves have an “out” clause to their slavery such that they must be set free after a certain number of years. These are the laws given to my people, by our God, a God we refer to as merciful and just.

A man can sell himself into slavery to pay off a debt, knowing that when the debt is paid, he will be freed. I don’t want to get into a legal comparison of Jewish law versus Islamic law – I am an expert of neither.

But I do believe in the hereafter – only different from what Ayaan was taught. We are taught that God waits to the last minute of your life to forgive any transgressions; the Islam she learned involved having two “angels” over her shoulders, each writing down the good and bad you do – and the list of bad could be as simple as being alone with a man, seeing a movie, etc. If you wear pants, if you show any skin except for your face and hands, certainly not your neck, you are sinful and evil.

I don’t blame Ayaan for walking away from a culture in which a man can take several wives and beat them as he wishes; a culture in which a man can marry off his daughter to a someone she has never met; a culture in which a woman cannot move freely unless she is escorted by a man. I can only hope that had God put me in the same culture, I would have found the courage, as she did, to escape. And she didn’t just escape, she took with her a responsibility to try to help others.

I think it took tremendous courage to walk away, to flee and save herself and thousands of other Muslim women by the work she did in Holland and now does in the United States.

I just wish somehow that along her journey, she could have found a way to keep God. It seems to me that Ayaan’s logical conclusion should have been that if Islam is as flawed as she believes it to be…she should understand that their version and vision of God is flawed too. I do not believe in the God she worshiped as a child and a young woman. Flawed, vindictive, vengeful, and promoting inequality – no, these are not traits of the God that I have known.

This Allah she was raised to worship demanded absolute obedience – compare that to the story of Abraham arguing with God to save the few righteous of Sodom. We have been in a dialog with God for thousands of years – and He listens to us. It is a relationship of love, of gratitude.

In Israel, we have seen too many miracles to do anything but believe in God. Every time a missile hits…it is a miracle because moments before a car passed by, a person left the room, a class was in the library. We have seen it all and we recognize the source. I’m sure we have atheists in Israel, but even among secular Jews here, God is pretty much accepted.

The radio broadcaster will bless the memory of someone who has died; will say, “thank God,” when no one is hurt. God escorts us through our lives here and encourages us to be better, kinder, and more charitable. We are not measured by how many infidels we kill, how many women we force into modesty. This concept of honor killing finds no home in our religion or with our God.

We have seen the horrors of what man can do to man (and to woman) but to blame God for the actions of man seems unfair. There is evil in this world – we all know that. We are given the choice – to choose good and God or to choose evil and work against God.

I can’t explain why bad things happen, but I do believe even the horrible serves a purpose. What was done to Ayaan, and so many others, were terrible, almost unimaginable and yet, didn’t these actions form her into the person she is? Overall, as I read her book, I was left with the impression that she was happy with who she is and what she has done. God, yes, I believe God, gave her a task in this life – one that she accomplishes each time she spreads the knowledge of the culture in which she was raised, each time she forces us to open our eyes and see.

Would she have accomplished what she has, without the challenges along the way? I think the answer is obvious.

What I can say is that there is tremendous comfort in believing that there is a God looking out for you, guiding you, protecting you. And I wish Ayaan could have this comfort. God has a plan – perhaps the greatest evil comes when man attempts to control or redirect that plan; when man attempts to become master of that plan.

Perhaps the irony is that the religion of Islam’s greatest flaw is not that it targets infidels, but that it fails to understand what an infidel is. I would say an infidel is a man who beats his wife, mutilates his daughter, encourages his sons to commit suicide. An infidel is one who is so busy defining God for others, he forgets to understand it is not for us to define God at all.

In carefully defining every aspect of how you live, Islam has succeeded in defining nothing. What the Muslim man fails to realize is that when he blows up a building, murders and terrorizes – and it is he who will go to hell, not the poor woman who was seen talking to a man, not the family sitting in the pizza store in Jerusalem. There are infidels in the world – but these are the people who forsake the love of God, for a culture of death and misery.

(It’s still an incredible book and I highly recommend it…I just wish I could tell Ayaan Hirsi Ali that she is where she is in life…by her own intelligence, her own strength, and by the grace of God…if not Allah.)

Visit A Soldier’s Mother.

R. Lau to Submit Conversion Rulings to Haredi Review in Backroom Deal

Monday, August 5th, 2013

Three weeks after the stunning knockout a coalition of Haredi and Hardali (National religious Haredim) politicians delivered to Jewish Home and its hapless leader, Minister of Religious Services Naftalli Bennett, Ma’ariv reveals the price that had to be paid before the approval of Rabbi David Lau by the extremist Haredi camp: control over non-Haredi conversions.

Over the past three weeks, we’ve heard nothing but praise for the new Ashkenazi chief rabbi, who, as rabbi of Modi’in, a typical mixed religious and secular Israeli town, has shown the kind of moderation and acceptance one expects of a rabbinical shepherd. Some, like National Religious pundit Menachem Rahat, have gone so far as to suggest that under normal circumstances—meaning before the overwhelming sweep of Jewish Home and the ousting of the Haredim from government—someone as sweet and accepting as Rabbi David Lau would not have stood a chance to be selected, and that he was picked only as a desperate response to the popular Rabbi David Stav, a National Religious scholar and leader who was going to revamp the chief rabbinate.

And it worked. Like Menachem Rahat, the prevailing tone of the National Religious commentators following Lau’s election (and Stav’s defeat) has been that at least Rabbi Lau is a nice guy, a moderate, a uniter, not a divider.

All those well wishers may have to reexamine their praises now. According to Ma’ariv, in closed conversations Rabbi David Lau conducted with some Haredi decision makers before the vote, he gave them his commitment that all of his ruling regarding conversions would be submitted to a review by Rabbi Avraham Sherman, the man who gained his reputation as the killer of Rabbi Chaim Druckman’s thousands of kosher giurim-conversions.

Back in May of 2008, the Supreme Rabbinical Court judges Rabbis Hagai Izirer, Avraham Sherman and Avrohom Sheinfeld annulled thousands of conversions done by two National Religious rabbis, determining that:

“First, all conversions performed since 1999 by Rabbi Chaim Avior and Rabbi Chaim Drukman must be disqualified; second, conversions can be retroactively annulled for those who are not observant.”

Attorney Susan Weiss, founding director of the Center for Women’s Justice (JOFA), told Ynet in 2008 that the verdict had far-reaching implications on thousands of people who underwent conversion in the last few years—and on their children.

Much has been written and said about the case, which had territorial war written all over it. It was the first case of such massive, retroactive annulments of giurim-conversions, and the fact that the injured rabbis were renowned National Religious figures, while the court that destroyed their decades of work—as part of the chief rabbinate!—was comprised only of Haredim, was a sign that the Haredim were determined to annul not just the conversions, but also the foothold of the religious Zionists in the Chief Rabbinate.

In the spring of 2012, Israel’s Supreme Court re-affirmed the validity of the thousands of conversions disqualified retroactively by the Rabbinical Court in 2008, but stopped short of saying the rabbinical courts did not have the authority to annul conversions.

Still, the justices did not spare the rabbinical court their criticism. Supreme Court President Dorit Beinisch wrote in the verdict:

“The Rabbinical Court of Appeals rode roughshod over basic procedural rules and the principles of natural justice. It demonstrated contempt for the special conversion courts, and above all, it hurt and did a shocking injustice to the petitioners and their children.”

Maariv spoke to Rabbi Sherman who confirmed the story about the condition for Rabbi Lau’s election. According to rabbi Sherman, Rabbi Lau met with Rabbi Yosef Efrati, a confidant of the late Rabbi Elyashiv, leader of the Lithuanian Haredim.

“Rabbi Lau told Rabbi Efrati that on all matters regarding conversions he would come to talk to me and consult in me before reaching a decision, because I have been involved in these issues as a confidant of Rabbi Elyashiv, and I am familiar with his rulings on these matters.”

And so the circle is complete: the most fundamental driving force behind the candidacy of Rabbi David Stav, the celebrated chairman of the Tzohar organization, dedicated to making life under halacha more palatable for secular Israelis, was the brutal treatment of thousands of converts by Rabbi Sherman and his co-justices. Now it is clear that not only did the Haredi politicians manage to subvert the attempts to ease their hold on religious life in the country, but that Religious Zionism has lost the most crucial battle of that campaign. The forces that gave us the disqualification of thousands of Jewish lives are back at the helm, stronger and smarter.

A Call to Action: Shut Down the Claims Conference

Thursday, August 1st, 2013

By Naomi Vilko, MD

Many Jewish Americans are unaware not only of the sordid behavior of the Claims Conference (Conference on Jewish Material Claims against Germany); they are also unaware of its existence and mission. Established in 1951, the Claims Conference has the tasks of negotiating for compensation and restitution for Jewish victims of Nazi persecution and of distributing payments from the German government to individual Jewish Holocaust survivors and the social services agencies that serve them.

Shamefully, $57.3 million intended for survivors was stolen from the Claims Conference by 31 people – 11 of them employees – over 16 years. [For more information, please read Isi Leibler’s numerous articles covering the Claims Conference scandal on his blog.] Now, influential Jews including Ronald Lauder, President of the World Jewish Congress and Natan Sharansky, Chairman of the Jewish Agency for Israel have insisted upon an independent investigation into the Claims Conference fraud as well as a change in its leadership and governance. I am grateful to Rabbi Mark Golub of Shalom TV, Isi Leibler of The Jerusalem Post and staff writers from The Jewish Daily Forward and The Jewish Week who have been following the Claims Conference scandal and pressing for justice for the survivors. I hope that we can mobilize the Jewish community to quickly close this corrupt agency and transfer the funds to another agency who will distribute them in time to help those in need.

Many Holocaust survivors have not received compensation for their suffering and losses because for some of these aging victims, the process is simply too painful; others have not received compensation because the Claims Conference is at best, difficult and obstructionist, and at worst, corrupt. Claims Conference officials have also continued to expand the definition of “Jewish victim of Nazi persecution”. Today, it administers programs providing funds not just to those who survived ghettos, concentration camps, forced labor battalions and death marches, but to anyone who fled Nazi invasion, lived in hiding, or lived under curfew. As a Psychiatrist specializing in trauma, I am well aware that it is difficult to tease out the quantitative and qualitative differences between different traumatic experiences – but I am certain that those who survived concentration camps (the youngest of whom are in their 80s) should receive assistance immediately and without the frustration of dealing with the uncaring staff of the Claims Conference and its various agencies.

My mother and I have dealt with the issue of reparations since my father, a survivor of 5 concentration camps, death marches, Hungarian forced labor and a ghetto, died suddenly in 1962. My father was denied any compensation. As his widow and a survivor herself, my mother appealed, but the appeals were denied. Recently, I again contacted several Jewish agencies in a futile attempt to assist my now 92-year-old mother with paying for her home-care. I was astounded to learn that if she only needed assistance 20 hours/week, she would receive funds, but since she requires 24-hour assistance (which she pays for herself) she will receive nothing to defray the expense. We were advised that she could go on Medicaid and/or be sent to a nursing home.

Jewish social agencies are doing the best they can to help survivors, but they say that they have limited funds. After helping themselves to large salaries and allowing fraud to persist under their noses for over a decade, is it any surprise that the Claims Conference does not have enough funds for the survivors it “claims” to serve? Furthermore, while it is commendable in theory for the Claims Conference to work to expand eligibility for these funds, I must ask: if there is not enough money available to help the survivors who have already been identified, what is the result of such efforts beyond making the bread lines longer?

It is an outrage and an embarrassment that the Claims Conference has continued to operate without oversight, even after failing in its responsibility to adequately investigate and prosecute the fraud for so many years. We must shut down the Claims Conference and transfer the funds to an existing agency, such as the Jewish Federation or the World Jewish Congress that can quickly prioritize the way funds are distributed to survivors. We have an obligation to take care of those who have been tortured and enslaved because they are Jewish – before it’s too late.

There are many survivors who have no children to care for or advocate for them and who live isolated lives in apartments with no services and little human contact. My hope is that raising awareness of the additional psychological trauma survivors experience as a result of the reparations and compensation processes and, specifically, the New York based Claims Conference itself, may lead the Jewish people to take action. Let’s face it: The Jewish people have not adequately taken care of the survivors, who are now extremely elderly and dying. They are entitled to live the last years of their lives with dignity.

The Next Bloodbath : Lebanon

Thursday, August 1st, 2013

During the past two years we have become accustomed to the seemingly endless bloodbath in Syria, which has become a boxing ring for the many forces that are tearing it apart, while tearing its citizens apart in the process as well. But now the flames of the Arab Spring are threatening its western neighbor, Lebanon, the most democratic Arab or Muslim state in the modern Middle East. The Lebanese political system, which is built on a delicate balance among many sects and political bodies, has been directly influenced in the past two years by the events in Syria, because several Lebanese bodies are deeply involved in the Syrian tragedy.

Many have written about Hezbollah’s involvement in Syria, and one may assume that this involvement – together with the terror attack in Burgas, Bulgaria – was the basis for the EU’s decision to declare the military arm of Hezbollah as a terror organization. Hezbollah is the target of harsh criticism these days, both by Sunni groups that identify with the rebels against Asad in Syria, and by the Shi’ites who fear that the Syrian Sunnis will bring its revenge to Lebanon. However, Nasrallah does not listen to his opposition and continues to carry out Teheran’s instructions to help Asad survive at any price, even at the price of the lives of hundreds of Hezbollah fighters.

The Sunnis do their part too, by trying to attack Hezbollah in it’s own domain, in Lebanon. To date we have seen missile strikes on Dahiya, the southern suburb of Beirut, which is the Hezbollah stronghold, as well as a car bomb that exploded there in mid-June. Supporters of Syria are also targets of Hezbollah’s opposition: In the beginning of the week of July 21, a Syrian journalist of Kurdish extraction named Mohammed Dhirar Jammu, a supporter of the Asad regime, was murdered in the Lebanese city of Sarafand.

But lately reports have begun to appear in the Arabic media that a new Sunni front, the Lebanese branch of the Syrian group Jabhat al-Nusra, is steadily strengthening and consolidating in Lebanon. Jabhat al-Nusra, which also has branches in Iraq, is part of the global system of al-Qaeda-inspired organizations that translate into practical terms the teachings of bin Laden, which are based on the ideology of his mentor, Palestinian Sheikh Abdullah Azzam.

First of all, the full, official name of the organization is “Jabhat al-Nusra li-Ahal al-Sham” – “The Defensive Front for the People of Greater Syria.” The term “Greater Syria” expresses the organization’s rejection of the division of the modern Middle East into modern states – Syria, Lebanon, Jordan and Israel – because they were founded by Christian-European colonialism in order to serve its own interests. The “al-Sham” region includes West Iraq, Syria, Lebanon, Jordan and the Land of Israel, which the Arabs call “Filastin”. Therefore, Israel must keep a watchful eye on this organization because it is theoretically possible that the Muslims in Israel will want to open branches of the organization in Israel as well. And this actually almost happened, but then was blocked when Sheikh Nazem Abu Islim of Nazareth was arrested, tried and imprisoned.

Jabhat al-Nusra in Lebanon

The Christian writer Luna Khuri describes the structure of the Lebanese branch of Jabhat al-Nusra in the Elaph Internet site. The head of the organization is Muhammad al-Rish from Tripoli, whose brother, Samer abd al-Rahim al-Rish, was one of the leaders of the Jund al-Sham organization (Greater Syrian Army) and was killed last month in the battle of the Crusader fortress Krak des Chevaliers, near Homs. Muhammad al-Rish’s immediate task is to defend the budding development of Jabhat al-Nusra in Lebanon from attacks by the Lebanese military, which are carried out against it by instructions from Hassan Nasrallah.

In mid-June of this year, the Lebanese army eliminated the Sunni Salafi sheikh, Ahmad al-Asir in Sidon, and captured a truck full of military equipment near the town of Arsal, in Lebanon’s  Bekaa Valley. This town is apparently the logistical center of the Jabhat al-Nusra organization in Lebanon, because of its location on the border of Syria and Lebanon. Its local commander in the town was Khaled Hunayd, who was killed by agents of Lebanese military intelligence. The present commander took a lesson from this event, so he now operates incognito, heading a group that includes approximately 200 fighters under the spiritual leadership of Sheikh Mustapha al-Hujairi – called Abu Takia (the turbaned one), who issued a fatwa – a religious legal ruling – that allows killing soldiers of the Lebanese army.

Looking For God In Our Skyscrapers

Thursday, August 1st, 2013

Over the last decade, Tisha B’Av, the day that we traditionally mourn the destruction of our Holy Temple in Jerusalem, has been admitted to the pantheon of Jewish holy days that are not for the observant only: holy days that speak to everyone.

Yom Kippur has always been there. It is the private holy day, special to us all. A solid majority of the Jews in Israel fast on that day. Even those who do not fast feel something special: they respect the day and search for its meaning. Yom Kippur does not just pass us by like the holiday of Shavuot, for example.

Pesach is another holy day that has always been a holiday for all the Jews. It is the family holiday. The Seder night – kosher-for-Passover or not – is celebrated by Jewish families everywhere. It is a holiday that has not been separated from the nation by the walls of religion.

What we still lack is the national dimension, the dimension that retains a void not filled by banging on plastic hammers on Yom Ha’atzmaut, Israel’s Independence Day. Yom Ha’atzmaut always leaves us with a vague sense of emptiness.

The collective subconscious that pulls the young people of Tel Aviv’s trendy Shenkin Street to alternative lamentations on the city rooftops discovers something in Tisha B’Av. It longs for the spiritual national dimension. It searches for meaning and warmth.

Real Israeli culture, the authentic national creation that we are all looking for, the point that affords meaning and validity to our national existence, is there – in our Father’s house, from which we were exiled and to where we will return.

Return to religion enriches the returnee. But usually it is at the expense of the real achievement of the return to Zion, Israel’s rising and return from the dimension of community to the dimension of nation – at the expense of the return to reality and history.

Generally speaking (and yes, there are certainly exceptions), the returnee to religion is no longer interested in the news, politics or the state. He has found his personal happiness and leaves the rest to the Messiah. His God is not so relevant outside his home, study hall or synagogue.

The new generation, however, wants God to be relevant in all dimensions. It doesn’t want to escape into religion. It wants a grand message, rectification of the world; neither to go backward into pre-Zionism nor to be stuck in the place bereft of identity and meaning in which Zionism – which shed all regard for religion – finds itself today.

The new generation wants it all. It wants to go forward into religion, to a Torah that is also a relevant culture and to a God who is with us here, in our modernity. It wants to proceed in our multilevel interchanges, in our skyscrapers, and in our hi-tech. It is looking for a God who is with us in our most private moments, in our most national triumphs, and in our most universal aspirations. The new generation wants warmth, a sense of belonging and meaning. It wants to herald a great message. It wants a home: it’s Father’s home, the home to which we all belong.

It wants the Beit HaMikdash, the Holy Temple in Jerusalem.

Printed from: http://www.jewishpress.com/indepth/columns/moshe-feiglin/looking-for-god-in-our-skyscrapers/2013/08/01/

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