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The recent loss by the Knicks in game two of their playoff series with the Miami Heat resulted in more than the loss of a basketball game. In an explosive postgame meltdown, Knicks star Amare Stoudemire lost control and punched the glass case of a fire extinguisher. His outburst led to 15 stitches in his hand. Stoudemire left Miami bandaged up and wearing an arm sling.
Everyone, at least one time in his or her life, gets knocked down, and most of us have trouble getting back up. Let’s face it – we all get depressed at times. Sometimes we get stuck in a funk and we don’t know how to get out of it, especially if we’re constantly being knocked down. Eventually, we don’t even want to get up anymore. Why should we get back up, just to get knocked down again?
11-year old Avi was just awarded a trip to visit his cousins in Detroit – because he didn’t get into trouble in school or fight with his siblings for one week. The prize his parents originally had in mind was a new speed bike, but when that failed to motivate him sufficiently, they searched for a more appealing incentive.
Asperger’s Syndrome was first described in the 1940s by Austrian pediatrician Hans Asperger, who noticed that he had many patients who were deficient in social and communicative skills even though they had normal language development and cognitive abilities. Professionals still debate as to whether Asperger’s Syndrome is “high-functioning autism” or whether it is its own disorder completely. Regardless, in 1994, Asperger’s Syndrome was added to The American Psychiatric Association's Diagnostic and Statistical Manual of Mental Disorders (DSM-IV) as a separate disorder from autism.
It’s been more than six months since The Jewish Press published an op-ed titled “Orthodox Homosexuals and the Pursuit of Self Indulgence.” In the article, the writer, while not mentioning my name, calls me shameless and self-indulgent and suggests that I learn to suffer in silence.
The teenage years are no picnic for both the teenager and the parents. Parents of young children yearn for these days, which they assume will be carefree child-rearing, but are rudely introduced to a challenging parental time.
Question: Lately I've seen some young men who, though they wear a yarmulke, have ponytails or long unruly hair. I've even seen some ear piercings. Somehow I find this behavior to be incongruous. My real problem is that my own nephew and a few of his friends wear their hair in this manner. Even though his parents look upon it as a passing fad, I am at a loss to understand such behavior. Luckily, whether right or wrong, I've held my tongue. I wonder what the proper positive action to take is in this matter. No Name Please
Question: Lately I've seen some young men who, though they wear a yarmulke, have ponytails or long unruly hair. I've even seen some ear piercings. Somehow I find this behavior to be incongruous. My real problem is that my own nephew and a few of his friends wear their hair in this manner. Even though his parents look upon it as a passing fad, I am at a loss to understand such behavior. Luckily, whether right or wrong, I've held my tongue. I wonder what the proper positive action to take is in this matter. No Name Please (Via E-Mail)
For many years, autism was considered to be a rare, mysterious and severely disabling condition. But in recent years, due at least in part to a broadening of its medical definition, the incidence of the diagnosis of autism and related disorders has risen to about 1 in every 150 babies born in this country.
Dear Readers, From time to time, members of The Jewish Press community take the time and trouble to write or e-mail me sharing their feelings regarding something I wrote. Most of the comments are supportive and encouraging - and some are not. Either way, I appreciate all reader input, negative or positive, as it lets me know that my thoughts and observations are having an impact.
In my previous column, I noted that the typical response to a tragedy in the heimishe community is a call forteshuvah. Almost always, the two "culprits" singled out for the cause of our misfortunes and in most need of repair are shmiras halashon and a lack of tznuit. I stated my belief that these are just two of the many components of a more insidious behavior that is pandemic in our community - that being the wanton, often deliberate action of misleading and fooling people into doing things that ultimately are detrimental and even ruinous to them.
Question: My son is three-years-old and we have a great relationship. However, his mother and I are divorced and every time I go to pick him up he runs around and sort of avoids me. It's seems more like a game than anything else. I say that because once I chase him down and get him, we go off together - no tears, everything is great. But then, when I drop him off, he runs away without saying goodbye. For me his behavior is somewhat disturbing, how mother though has said that all this means he really doesn’t want to be with me. Other than pick-up and drop-off everything is truly fine between us. Shouldn't my ex-wife try to help instead of doing nothing and complaining?
Kindness is such an essential Jewish trait that we are told to suspect that a cruel person is not really Jewish. The media constantly uplifts us with inspirational stories about saintly people who radiated love to their fellowman and did their utmost to avoid hurting others. Yet we are also told, "Those who are kind to the cruel will eventually be cruel to the kind" (Koheles Raba 7:16). It is not a kindness to allow ourselves to be abused, exploited or manipulated. By not taking protective action when possible, we encourage destructive behavior. The following stories are examples of naïve and trusting people who paid a heavy price for being overly "nice."