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The Rambam begins hilchos talmud Torah with the following halacha: Women and slaves are exempt from talmud Torah. A man is obligated to teach his son Torah, as it says, “velimadetem osam es beneichem ledaber bam.” However, a woman is not obligated to teach her son Torah because whoever is obligated to learn is obligated to teach – and since a woman is not obligated to learn, she is not obligated to teach.
For the time being, at least, this will be my closing column on my experiences in the hospital in San Diego. Today, Baruch Hashem, I am on my way. I had the zechus to be at our Hineni Fortieth Anniversary Dinner, to greet the overflow crowd and impart my heartfelt love to them. True, I am walking with a cane, sometimes a walker, but I am walking, speaking, teaching and writing, and for as long as Hashem will allow me, I shall continue to try to serve Him.
One who forgets to count sefirah at night may count during the day without a berachah, and then continue counting the rest of the days with a berachah. If one forgets to count sefirah at night and does not remember to count by day, he may not count with a berachah thereafter.
For the past several weeks I have been focusing on hashgachah pratis – personal, individual and national guidance that comes from heaven. Sadly, in our secular, high pressured, very often decadent society, many voices assail us and we have difficulty hearing the still small voice of G-d leading and prodding us.
The Gemara in Pesachim 115a says that there was a machlokes regarding how one was supposed to eat matzah and marror in the times of the Beis HaMikdash. Hillel said that during those times, when there was a korban Pesach, matzah and marror should be eaten together. His peers argued that they must be eaten separately. The Gemara concludes that since the halacha was not paskened we eat matzah separately, then marror separately, and then both together to accommodate both opinions.
At the onset of the Bnei Yisrael’s journey through the midbar, we read in this week’s parshah that the Bnei Yisrael’s complaint was for food to eat. Hashem responded that He would send “lechem min hashamayim” (also known as mun), and that the Bnei Yisrael would collect each day’s portion according to the number of members of his household.
Last week I wrote that we are now at a very critical juncture in our long history. We have entered the period of ikvesie d'Mashiach - a time of travail when the footsteps of the Messiah can be discerned. We are receiving wake-up call after wake-up call, and they come in many shapes and forms. Hashemis sounding the alarm, but we remain deaf to its implications.
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