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October 2, 2014 / 8 Tishri, 5775
At a Glance

Posts Tagged ‘Bible’

Archaeologists Find Shiloh Altar Used During Temple Era

Wednesday, November 20th, 2013

A dramatic discovery at the ancient site of Shiloh, located in Samaria, provides the first–ever evidence that it continued to be a religious center after it was destroyed by the Philistines and Jews returned to the city, home of the Tabernacle.

The altar is thought to have been used to offer sacrifices even after the First Temple was built in Jerusalem.

The stone from the Iron Age, coinciding with the period of the first kings of Israel, was found in a wall built later in the Byzantine period.

Archaeologists think that Byzantines took the stone altar from its original site, which might have been in the same location as the Tabernacle. There are two conflicting theories on its location, one stating it is on the northern side of ancient Shiloh and the other placing it on the southern side.

Avital Faleh, administrator of the Tel Shiloh site, told The Jewish Press Wednesday that the wall was on the southern side and that it is more reasonable that the Byzantines carried the altar from nearby rather than several hundred yards, which would be the case if the Tabernacle were located on the northern side.

The stone was measured at two feet by two feet and almost 16 inches high.

Other altars used for sacrificial worship during the First Temple era have been discovered in Be’er Sheva and near Arad in the south and in Tel Dan and near Shiloh in the north. Faleh explained that the stone altar is almost identical with others that have been discovered.

The revelation on Tuesday of the discovery at Shiloh is the first evidence of post-Tabernacle sacrificial worship at the same site where the Bible states the first Tabernacle was erected after the Jews entered Israel following the Exodus from Egypt and the 40 years of living in the Sinai.

Joshua 18:1 states, “The whole congregation of the children of Israel assembled together at Shiloh and erected there the Tent of Assembly, and the land was conquered before them.” The Tabernacle remained at Shiloh for 369 years, according to the Talmud.

The Philistines went to war against the Jews, destroyed the city, and captured the Holy Ark. The Tabernacle probably had been removed before the end of the war but was not used when sacrificial offerings were later offered at two other places, Nov and Gideon, until King Solomon built the First Temple.

However, it took years before Jewish communities, especially Shiloh that was the home of the first sacrifices Israel, adjusted to the cultural and religious change.

In July, archaeologists  said they believed they discovered the remains of the Biblical tabernacle site, after finding holes carved into the rock and which may have been used to hold beams for the Tabernacle.

The Jewish Press reported here in January, that the discovery of  an uncovered broken clay pitcher, embedded in a layer of reddish ashes, is from the time of the devastation of Shiloh, offering detailed evidence of the destruction.

Shiloh was the most significant religious center for Israel before the Philistines destroyed it. The Jewish people offered mandatory sacrifices, and it was there that lots were cast for tribal areas and the cities of the Levites.

Deuteronomy 12:4-7, states,  “You should not do any [act of sacrificial worship] to God, your God, other than at the site which God, your God will choose, to place His Name there, from amongst all your tribes. You should seek out His dwelling [place in the Tabernacle at Shiloh] and come there. You should bring there your burnt offerings, and your [obligatory peace] offerings, your tithes, [first fruits] lifted from your hand [by the priests]—your vows, your pledges, and the firstborn of your cattle and of your sheep [which are to be given to the priests]. [It is] there that you should eat [your sacrifices] before God your God. Then you and your households will rejoice in all the work of your hands. [You should bring offerings according to the means with] which God, your God, blesses you.”

Tea Party Preacher’s ‘False Religion’ Remark Upsets Jews

Wednesday, October 23rd, 2013

E.W. Jackson, the Republican Tea Party candidate for Lt. Governor of Virginia, has labeled all non-Christians as having a “false religion” but when confronted by Jews, he said they are an exception to the rule.

“I’m a Christian. I’m a believer in the Lord Jesus Christ,” he said. “Of course, like every Christian, I believe that he’s the only way. But we understand that Christianity came out of Judaism. We have deep and profound respect for Judaism. We do not view Judaism as a false religion. I can’t say that about everything. But that is true of Judaism.”

Amen, brother. Hallelujah!

But his generous acceptance that Judaism is not a false religion did not satisfy the crowd at the Simon Family Jewish Community Center.

The moderator, Joel Rubin, asked Jackson, “Is Islam a false religion?” the Virginian-Pilot reported.

The Muslims didn’t get off the hook as well as the Jews, and Jackson didn’t directly answer the question. Instead, he asserted, “Look, I’m running for lieutenant governor. I’m not running to be theologian of Virginia. I am a preacher. That means I’ve got to serve people who are atheists and Muslims and Buddhists and Hindus and Mormons and of every background. So I don’t want to try to get into a theological analysis of what I think of various religions.”

So much for the Buddhist and Muslim vote.

If Jackson does not want to discuss his views on other religions, one would think the ordained minister would button his lip a bit more.

So far in the campaign, Jackson has denounced Planned Parenthood for killing more blacks than the Ku Klux Klan.

So it looks like he has lost the KKK vote, too.

His previous comments from the pulpit and elsewhere are likely to cost him a lot more votes. He has said that parents’ sins cause birth defects and that yoga leads to Satanism.

But, no, no, that is not what he believes come campaign time.

“I do not believe that birth defects are caused by parents’ sin unless, of course, there’s a direct scientific connection between the parents’ behavior and the disabilities of the child, such as a child who might develop birth defects if his or her mother was addicted to heroin,” he has said in self-defense during the current campaign.

“I do not believe that yoga leads to Satanism. One of my ministers is a yoga instructor. What I said was that Christian meditation does not involve emptying oneself but filling oneself … with the spirit of God. That is classic Biblical Christianity,” he explained.

So maybe he will win back the yoga vote.

Homosexuals are not exactly crazy about Jackson, who has declared that “homosexuality poisons culture,” but he argues his comment was taken out of context.

“What I really said was that the gay rights movement, so called, the homosexual activists, engage in some behavior that is absolutely horrendous, and that’s true, everybody knows that; from going into Catholic churches and desecrating the Sacraments to engaging in all kinds of demonstrative behavior to try to call attention to what they view as their plight,” he said.

Homosexuals need not worry because Jackson added, “I respect every human being, I don’t believe that there’s any second-class citizens in Virginia, I don’t treat anybody any differently because of their sexual orientation.”

Jackson wants voters to think that he can separate his views as a preacher from his functioning as Lieutenant Governor.

“I’m not going to spend the campaign talking about these issues, so let’s get it out of the way now,” he told a gathering in the Virginia suburb of Manassas, outside of Washington, D.C.

Time will tell if telling the Jews they aren’t so bad after all will win him the Jewish vote.

For the time being, the polls show that the voters are not thrilled with either Jackson or the Democratic party candidate, State Sen. Ralph Northam.

A new poll published on Wednesday shows that with election day two weeks away, 12 percent have a favorable view of Jackson, compared with 9 percent for Northam. However, a hefty 20 percent of the respondents have an unfavorable view of Jackson, compared with 5 percent who do not like Northam.

Israel Displays Rare Biblical Manuscripts for First Time

Wednesday, October 23rd, 2013

More than 200 of the rarest and most important Biblical manuscripts and texts were on display Wednesday night in an historical “Book of Books” exhibition at the Bible Lands Museum Jerusalem.

Among the manuscripts are the original fragments from the Septuagint, the earliest New Testament Scriptures, exquisite illuminated manuscripts, rare texts from the Cairo Geniza and original pages from the Gutenberg Bible. The exhibition traces the history of the Jewish Bible, the Jewish roots of Christianity and the dissemination of monotheistic faith.

The exhibition later will travel to the Vatican and to Washington D.C., where it will be permanently displayed in a museum which is being built next to the Smithsonian primarily for the purpose of hosting the rare texts and manuscripts.

“It is extremely fitting that this exhibition and these texts will be unveiled for the first time ever in Jerusalem, mere meters from where many of the events contained in the Bible took place,” said Amanda Weiss, Director of the Bible Lands Museum Jerusalem.

PA Mourns Failure to Take over Rachel’s Tomb as Muslim Holy Site

Tuesday, October 15th, 2013

Tens of thousands of Jews are visiting Rachel’s Tomb Tuesday, the anniversary of her death as described in the Torah, to pray for Rachel to cry for them that their prayers be answered.

No tears need be shed for the Palestinian Authority, which can mourn for itself for not being able to hoodwink the world to believe Rachel’s Tomb is a Muslim holy site.

The Torah states in Genesis (B’reisheit’), “And Rachel died, and was buried on the way to Efrat, which is Bethlehem. And Jacob set a pillar upon her grave: that is the pillar of Rachel’s grave unto this day.”

Before the Palestinian Authority campaign to rewrite the Bible and ancient history, Muslim authorities for centuries had acknowledged that Rachel’s Tomb is Jewish.

Excited by their blood-letting suicide bombings, firebomb and shooting attacks on Jews in the 1990s, the Palestinian Authority suddenly stopped referring to the site as “Rachel’s Dome” and called it the Mosque of Bilal ibn Rabah.

The manufactured tradition became more popular as Muslim clerics in the Arab world pounded the pulpit that the binding of Isaac (Yitzchak) actually is the binding of Ishmael, that the Holy Temples never existed and that the Western Wall really was the hitching post for the Muslim prophet Mohammed’s horse, may his and it memories be forgotten.

More amazing than the fibs that the Palestinian Authority invented was the acceptance of them by the anti-Israel crowd, especially  UNESCO (United Nations Educational, Scientific and Cultural Organization). Last year won UNESCO support that the ancient site also belongs to Muslims even though the Tomb, “Kever Rochel” in Hebrew, existed long before Islam came into existence.

In December 2012, UNESCO director Irina Bokova accepted the view of its chief critic of Israel, Robert Serry, who also serves as UN Special Coordinator for the Middle East Peace Process. He warned that Israel’s defining Rachel’s Tomb and the Patriarchs’ Cave in Hevron as holy sites would be bad for the sacred ghost known as the peace process.

UNESCO said Rachel’s Tomb also belongs to Christians and Muslim, which at one time built over the Tomb. That is like saying that JFK airport is a Jewish site because there is a synagogue there.

Two years before UNESCO’s sentence to the Jewish site, Palestinian Authority  chairman Mahmoud Abbas warned that there would be a “holy war” over Rachel’s Tomb if Israel did not accept the Muslim claim that that is was an ancient mosque.

Iran went one step further  with its foreign ministry declaring that Israel’s decision to make Rachel’s Tomb a national heritage site “rises from the regime’s strategy for cleaning all the sanctities of the Muslims and Christians in the occupied Palestine to give them a Zionist identity.”

The Palestinian Authority succeeded 13 years ago in taking over Joseph’s Tomb in Shechem, a direct violation of the Oslo Accords, but the efforts of Jewish leaders in the Shomron (Samaria) the past two years have enabled Jews to worship there under IDF guard.

The Oslo Accords interim agreement in 1995 states that security arrangements must “ensure free, unimpeded and secure access to the relevant Jewish holy sites.”

The Palestinian Authority has no problem with that. All it has to do is drive out the Jews with terrorist attacks and then convince UNESCO that Rachel’s Tomb is not a Jewish holy site.

That is the impetus for the Palestinian Authority to call Kever Rachel the  Bilal ibn Rabah mosque.

Jews traveling to pray at Rachel’s Tomb on her yahrzheit Tuesday can thank none other than former Haredi Knesset Member Menachem Porush that they are able to do so.

During the height of the Oslo mirage in 1995, Chief Rabbi Israel Meir Lau and MK Porush appealed to Prime Minister Yitzchak Rabin not to go through with his plan to turn Rachel’s Tomb over to the Palestinian Authority.

Rabbi Lau told the Prime Minister, “One does not part from one’s mother, and MK Porush broke down in tears, crying on Rabin’s shoulders.

Rabin surrendered, and today, the Palestinian Authority can mourn to Mohammed that truth has triumphed over at least one of its lies.

Thousands of Jews at Rachel's tomb on the even of the anniversary of her death.

Thousands of Jews at Rachel’s tomb on the even of the anniversary of her death.

Promised Land? Earn $50,000 and Be a Jew in Rural Alabama

Tuesday, October 15th, 2013

Jews are not a common sight in many southern rural towns, such as Dothan, Alabama, but a local businessman Larry Blumberg has a solution.

He has been offering Jews elsewhere $50,000 to move to Dothan to help keep the Jewish community alive. His condition for the grant is that families stay for five years.

His $1 million fund has brought six families with 18 people from New York, Florida and elsewhere, and the once-dying Jewish community now is alive and vibrant.

Now that $900,000 has been paid out to bring Jews to the rural south, the community soon will be on its own to draw more families or reproduce quickly, unless Blumberg has more money to invest in the project.

One of the newcomers is the small city’s new Reform congregational leader, Lynne Goldsmith. She moved from Connecticut to Alabama to lead the reform Temple Emanu-El about a year before the program began and thinks the idea could spread to other towns.

But Dothan is special.

Its name is the Hebrew word in the Book of Genesis (Bereisheit). It is the area where  Joseph’s brothers heeded their sheep before they kidnapped him and threw him into as pit, the event that put into gear the 400-plus year process that resulted in the aliyah of Jews from Egypt to Israel, with a 40-year layover in the Sinai Desert.

What does Dothan have to offer Jews?

It is the peanut capital of Alabama and hosted the National Peanut Festival every year, complete with beauty pageants, agricultural displays, and an arts and crafts show, amusement rides and plenty of non-kosher food stands.

There also is the Press Thornton Future Masters Golf Tournament in Jul and the annual Tri-State Barbecue Festival, pork ribs and all.

Goldsmith told CNN soon after she moved to Dothan “If you need a robust Orthodox community, we don’t have it. But if you want a community where your neighbors are friendly; where people smile at you in the grocery store even if they don’t know you, then Dothan’s for you.

That sounds like Israel.

Maybe Dothan, Alabama is the American Jews “Joseph’s pit,” 400 years before they move to Israel and live in the original Dothan, located in the area of the Jezreel Valley between Beit She’an and Afula

Didn’t Blumberg every think about moving to Israel and offer Jews $50,000 to make aliyah?

The Undivided Past

Friday, October 4th, 2013

There are several words used in the Bible to describe the Jewish people. At one stage we were simply tribal. Then we became an “Am”, a people, a “Goy”, a nation, a “Mamlacha”, a kingdom. Post-Biblically, if the gentiles called us Jews, Judeans, Israelites, Hebrews, Yids, or whatever, we used “Yisrael” as the name of choice, in the main, which meant a people, a culture, a religion, a relationship with God and a land, all of that in varying and amorphous degrees. We knew what it meant, even if others were confused or bemused. It takes one to know one.

Under pagan empires religion was not a factor, just loyalty to an overarching regime or royal family. If you were a serf it was loyalty to your lord and village. Neither the Persian, nor the Greek, nor the Roman Empires cared how you worshipped or behaved, so long as you professed loyalty to the empire. Then Christianity emerged as the religion of the Roman Empire and other religions were marginalized. Ironically the bloodiest battles were within Christianity, between one theological variation and another. The same thing happened under Islam. Ideals soon got perverted by politics and as today, Muslims of different sects killed more Muslims than all their enemies put together and doubled. Freud memorably described this internal divisiveness as “the narcissism of minor differences”.

In the West, most Jews that non-Jews encounter are not particularly committed to being Jewish. For Jews like a Soros or a Zuckerberg, it’s an accident of birth, a minor casual affiliation, like belonging to the Church of England. And this explains why most of those in the West who think about the matter reckon that the Jews are not really too concerned about having a land of their own and that it was only the accidental intervention of imperialist powers that explains the Jewish presence in the Middle East. It was a misjudged adventure. And really the Jews ought to pick up and leave and stop being nasty to the indigenous population.

It takes an objective observer to notice that for millennia Jews have shared a powerful core identity, even if in almost every situation except when they were given a choice, most Jews actually abandoned the community of Jews. But it took a determined minority within a minority to fight hard, relentlessly, and ultimately victoriously for its Jewish identity.

In his book The Undivided Past: Humanity Beyond Our Differences, David Cannadine writes:

“Egypt under the Pharaohs may have resembled a nation…but there was no accompanying sense of public culture or collective identity. As for the ancient Greeks, their limited pan Hellenic aspirations embodied in their shared language, Homeric epics and Olympic games foundered on the disputatious reality of their fiercely independent city-states. Similar objections have been made to claims that the Sumerians, the Persians, the Phoenicians, the Arameans, the Philistines, the Hittites and the Elamites were ancient nations, or that the Sinhalese, the Japanese or the Koreans might be so described during the first millennium of the common era. Only in the case of Israel does it seem plausible to discern a recognizable ancient nation with its precise though disputed territoriality, its ancient myths, its shared historical memories of the Exodus, the Conquest and wars with the Philistines, its strong sense of exceptionalism and providential destiny and its self-definition against a hostile “other” and its common laws and cultures. These were and are the essential themes in the unfinished history of the Jews this example has also furnished ever since a developed model of what it means to be a nation.” (p. 58)

Throughout exile we somehow did preserve a sense of belonging to a people, to a tradition, to a land, a sense of community, Klal Yisrael. This is why the problem of Israel in the Middle East, the Jewish problem, is so intractable. The overwhelming majority of Jews now living in Israel or the West Bank are committed to the notion of a Jewish people. It is not to be compared as ignorant opponents of Israel try, to a few British or white imperialists imposing themselves on a vast majority “other”. Some may try to delegitimize us by overturning a decision of the United Nations, but they cannot delegitimize or wish away the Jewish people.

Did Your Shul Pocket $660,000 from Maftir Yona?

Sunday, September 15th, 2013

“Auctioning” off the honor of being called to the Torah and for the privilege of reading the “Haftorah,” or “Maftir” section of the Prophets, is common in the Diaspora and also in many urban and more affluent communities in Israel, but it takes a lot to top an unidentified Moscow millionaire, or perhaps billionaire, who paid $660,000 for the honor to read the Book of Yona (Jonah).

Hadrei Haredim reported that the money was pledged at Moscow’s central syangogue for Jewish institutions and a yeshiva.

Several Israeli Hassidic synagogues did not do as well but can’t complain. Tzvi Frank of the United States paid $17,000 to read ‘Maftir Yona” during afternoon prayers on Yom Kipper at the Navdorna yeshiva synagogue, according to Kikkar Shabbat. Navdorna is a town that was in Poland between the two world wars and now is Ukraine.

At the Erlau Hassidic synagogue, the same honor was “sold” for $28,000 but Bnei Brak’s Luvlin yeshiva settled for “only” $6,200. However, one person paid nearly twice that sum for opening the Holy Ark continuing Torah scrolls.

Printed from: http://www.jewishpress.com/news/breaking-news/and-how-much-did-your-shul-profit-from-maftir-yona/2013/09/15/

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