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September 19, 2014 / 24 Elul, 5774
At a Glance

Posts Tagged ‘black’

Go East

Tuesday, September 24th, 2013

The anniversary of the Yom Kipur War always reminds one of Israeli fallibility, arrogance, and overconfidence, yet at the same time of its capacity to defy the odds and come back from the brink. It was another example of our bringing disaster upon ourselves and then fighting back to survive. After all, that is what the name “Israel” means in the Bible: “to struggle with man and God and survive”.

If I were to listen to the voices, Jewish and non-Jewish, that I hear in such examples as The New York Times, in The New York Review of Books, the intellectual and leftwing talking heads of Europe and the USA, or indeed popular left wing opinion, I would have a depressing sense of impending catastrophe. This week Peter Beinart, in The New York Review of Books, tells us that we Jews neither know, nor understand, nor feel the suffering of the Palestinians, whether under Hamas or the PLO. Ian S. Lustick goes on at length in a one-sided peroration typical of The New York Times that the lays the blame on Israel for making the Two State Solution irrelevant. They are not entirely wrong. But I tell you I am bloody fed up with people lumping all Israelis, all Jews together in their simplistic apportioning of blame, seeing things in black and white rather than in greys. Palestinians are good victims. Israelis are bad oppressors. In fact, both are both. That’s what humans are, a mixture of good and bad.

Some Israelis, some Jews are indeed intolerable racists. It is as true as is the fact that in South Africa under Apartheid there were Jews who acquiesced, who remained silent and failed their moral duty. But it is equally true that many Jews fought long and hard and at great cost to themselves, to oppose Apartheid and to promote freedom for the black population. That the ANC finally triumphed has not replaced immorality with morality, discrimination with equality. Sadly, too often those who suffer respond not by continuing the drive towards greater freedom but by grabbing all they can for themselves. This is the usual consequence of most struggles for freedom. Similarly, in Zimbabwe the relatively benign but overtly racial regime of Ian Smith was replaced by the much more evil and murderous regime of black Mugabe. Good fighters for freedom turn into very bad governors of countries. But that is the price of the struggle. And politics is dirty and messy everywhere.

The role of government is to protect its citizens and the vision of its founders. Israel was created as a state with a Jewish heritage, just as much as Muslim states were established to preserve and propagate Muslim heritage. Most of us would like to see both as tolerant and democratic societies. Israel is imperfect indeed, but it is our homeland. If we care for it we should fight to protect it and to improve it, not to undermine it. We should focus just as much on those who are working hard on reconciliation, on doing good, not just on the bad, on Syrians treated in Israeli hospitals, on Israel providing for Gaza what Egypt is not. But don’t expect this from the anti-Israel amen chorus.

So how are we expected to relate to a dysfunctional Middle East that is constantly stirred up against us by a distorted Western mentality? Surely not by capitulating to its mental diseases. I suggest we try to ignore its pathologies as best we can. But I must stress, I do not advocate cutting ourselves off from the Muslim world. The Middle East is not the only Muslim location. I do not think the divide between Judaism and Islam is either inevitable or healthy. We have far more in common with each other than we do with Western religions. To both of us, religion is not a series of theological propositions but a way of life. However if we want to heal the breach we must look further east.

It always surprises Jews to learn that the Muslims of the Far East, from India to Indonesia, from Cambodia to China, see the Arab jihadis of the Middle East in much the same way that non-Orthodox Jews view Charedim. They regard the Salafists and the Wahhabis as over the top extremists. It’s true in both cases that guilt often leads them to support the pious at arm’s length. The Far East also has its extreme and violent Islamic movements and terrorists, but the general mood of Islam is far more benign the further you get from the Middle East. It is more tolerant, less anti-West, and less fixated on blaming everyone else, especially the Jews, for their own ills. Yes, you can quote me that nasty former Malayan premier Mahathir bin Mohamad, who blamed the Jews for everything. But, thank goodness, he was not typical. I believe Israel should reduce its links with Europe with is ghastly legacy and history. It should be cultivating relations and economic involvements with India, China, Korea, and other emerging powers out in the Far East.

Daniel Goldhagen, the controversial and outspoken American historian who wrote Hitler’s Willing Executioners: Ordinary Germans and the Holocaust, has stirred things up with his latest book about Western anti-Semitism, The Devil That Never Dies: The Rise and Threat of Global Antisemitism. Anthony Julius wrote a dismissive review in the Wall Street Journal accusing Goldhagen of sloppy research and unreliable statistics, even if he agrees with the core of his thesis. But even if Goldhagen exaggerates when he says 200 million Europeans compare Israelis to Nazis, let us reduce it by half. The fact is that huge swathes of opinion in Europe and the USA are venomously opposed to Israel’s existence on principle. So who is Israel to rely on? We knew Europe would never go to war to defend the Jews. Now we have seen all too clearly that the USA cannot be relied upon to fight. It is war weary. Israel must defend it itself as best it can, both socially and militarily. It is time to look for friends elsewhere.

In addition, I believe Judaism has more in common with and is more appreciated by the religion and mysticism of the East than of the West. The West is fixated on pain, suffering, guilt, and negativity. The East has much more positive religious energy. We have been identified with the Western religious tradition for too long. We have adopted too much of this guilt and pain. We could well redress the balance. It is time to think about a new alliance, a new love affair, with the Far East for Israel and Jews in general. I only hope our present leaders, secular and religious, will not be as myopic as those of the past.

Farrakhan: Disappointed in Obama

Wednesday, August 14th, 2013

Originally published at The American Thinker.

Fox Nation’s byline, “Farrakhan rips Obama,” was too good to pass up.

Have we just witnessed a chink in the armor of the Black Liberation Movement?  Did Louis Farrakhan, the Lord of the Nation of Islam finally confess a sin?

Let’s review what Farrakhan’s said:

“Clearly, we are in a dire condition… even though we in 2013 are celebrating a two-term black president — the brother simply has not been able to repair the damage caused by centuries of racism [and] greed, which has now run this nation over a fiscal cliff.”

I’m beginning to wonder about Fox. Farrakhan’s statement wasn’t a rip, it was a pander.

Poor Obama just can’t seem to overcome the mountain of guilt and shame that is needed to remake [his] people into the second coming of the “Great Society.”

Farrakhan’s last sentence was priceless:

“… centuries of racism [and] greed, which has now run this nation over a fiscal cliff.”

Ya gotta love the progressives!  The blame always rests with the enemy — that would be us, the conservatives.

We must digest these hallowed words of Farrakhan again so our noodles can catch up — let me offer a candid response:

Racism is packaged and sold by the progressives much like a commodity is traded on the Futures Market. It is promoted as a scourge on America and often derives its staying power in greed.  The commodity rises in value when the best promoters [like Farrakhan] are at play.  The political hacks that use racism to influence public emotions often see bigger turnouts at their elections.  Therefore, the problem appears to be unstoppable. ‘Racism and greed’ [at least as long as the progressives run the show] will forever be embedded in our fine nation.

Accept the obvious — for the conservatives feeling a sliver of hope that Obama is losing favor with Farrakhan or the black folks, fear not!

“Blacks were the only race or ethnic group to show an increase in voter turnout in November [2012].”

Whenever the the Democrats feel the slightest threat of losing their black voting base, out pops the racism card and a promise to spend more welfare money — then, with renewed vigor, the race hustlers are good to go for another round.

Black-Hat Black Rapper Ties the Knot in Double Wedding

Thursday, June 20th, 2013

A former black hip-hop rapper has completed, along with his wife, the conversion as Orthodox Jews and married – along with another black couple who converted- under the chupah in Seattle. The ceremony took place in March but has not been widely reported until now.

“D-Black” used to rap about the violence, gang activity and drugs of his African-American ’hood and now he is Nissim Black, who attends a Sephardi synagogue in Seattle and writes songs that he describes as rap/urban alternative that “speak a message of hope and inspiration.”

The shift in his musical message will be on full display with his new album, Nissim, due for release July 16.

The changes in his personal life were underscored earlier this year, when the 26-year-old musician was one of two grooms in a double Jewish wedding ceremony that became a community-wide project.

The story starts in 2008. Newlywed with an infant girl and then called Damian Black, he found himself at a crossroad after a friend was shot and killed at a nightclub where Black had been performing. Soon after, he lost his day job working with autistic children.

“I had a ton of questions and no answers,” Black recalls. There were questions about “religion, about God, about Christianity, about why aren’t Christians Jewish if Jesus was Jewish.”

Black began researching religion, reading about the Torah and begging his wife, Jamie, to study with him.

“We almost got a divorce,” he says. “We didn’t see eye to eye.”

But, the more she read, the more she, too, found herself attracted to Judaism, ultimately taking the Hebrew name Adina. “If this is something that can give me answers, I wanted it,” she says, adding that she felt like Judaism, unlike Christianity, welcomed questions. “It’s like a breath of fresh air.”

Adina began urging her younger sister  and best friend Sheree to study with them. Nissim and Sheree together pulled in Bradley Brown, Black’s close friend since kindergarten, fellow musician and Sheree’s future husband. They, too, have taken Hebrew names, Chana and Yosef.

By 2010, the two couples — each with two young children — had moved to an Orthodox enclave in Seattle’s Seward Park and were studying for conversion at Sephardic Bikur Cholim Congregation. Their conversions were finalized with visits to the mikveh, ritual bath, on Feb. 27. As is traditional with a conversion at the congregation involving someone already married, a Jewish wedding ceremony was next.

That’s when the four of them came under the wing of congregant Beth Balkany, who was determined to make the couples Jewish wedding celebrations they wouldn’t forget.

Under Balkany’s direction the double wedding became a community project. Through the local bridal “gemach,” a lending resource, she found gowns that required just hems for each of the women. Nissim and Yosef provided a playlist for the DJ. A couple getting married the previous day donated their flowers. The caterer donated his time,  and the photographer did the same.

Someone contributed money for a videographer; someone else makeup for the brides.

Balkany pulled off a sit-down dinner for 170 people, and Rabbi Simon Benzaquen officiated at the two separate ceremonies, with his wife, Cecilia, walking each bride down the aisle.

The guests came not only from their congregation, but also from Bikur Cholim Machzikay Hadath, the Seattle Kollel and Ezra Bessaroth, Seattle’s other Sephardic synagogue.

“We had no idea that it was going to be as big and as fabulous as it was,” Adina says.

Her sister Chana added, “The love you felt in the room – it was just amazing.”

Obama to Dine with Miss Israel

Wednesday, March 13th, 2013

Ethiopian-born Miss Israel, who was crowned only two weeks ago, will dine with President Barack Obama at President Shimon Peres’ official residence next week, Army Radio reported Wednesday.

Obama’s staff invited Miss Israel, otherwise known as Yityish Aynaw, who also was an officer in the IDF.

The appearance of a black Jewess, from Africa no less, dining with the first black American president, who has roots in Kenya, is a PR dream for Israel, which finally will get enthusiastically positive media coverage.

Aynaw will also have plenty of good copy for the herds of journalists who will be covering President Obama’s three-day visit.

Her relatives in Israel brought her from Ethiopia when she was 12 years old.

The Ethiopian community has suffered prejudice in Israel, particularly but not only from Russian Jews, whose culture and tradition are the antithesis of that of Ethiopians.

Like many Ethiopians, whose Jewish beliefs are deep-rooted, she was told that milk comes out of faucets and gold coins are in the streets of Israel.

After being named Miss Israel at the age of 21, she said that Martin Luther King Jr. was one of her heroes because “he fought for justice and equality, and… I want to show that my community has many beautiful qualities that aren’t always represented in the media.”

Correct politics probably had a part in her winning the beauty competition. Former Miss Israel winners have included a Russian immigrant and an Arab. Pageant director Iris Cohen told the Tablet, “I think she was not the most beautiful, by classic beauty, [but] she stands on the stage and you cannot ignore her.”

Now decked out in dresses far more fancy than the ones she sold in a store, she speaks her mind.

Unlike previous foreign-born pageant winners and many new immigrants from Ethiopia who adopted Hebrew names, she told Tablet, “I was born sick, but my mom believed I had a future,” and she explained that Yityish is Amharic for “look,” or as Aynaw explains, “looking toward the future.”

“I’d never change my name,” said Aynaw. “Ever.”

Printed from: http://www.jewishpress.com/news/obama-to-dine-with-miss-israel/2013/03/13/

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