web analytics
December 21, 2014 / 29 Kislev, 5775
 
At a Glance

Posts Tagged ‘Brandeis University’

Brandeis Unbecoming: Chloé Speaks In Defense of Ayaan Hirsi Ali

Wednesday, May 21st, 2014

It has become a very confusing time for those who wish to appease the latest and the loudest and the brashest arbiters of human rights priorities.

Brandeis University is only the latest and most painfully public example of western institutions losing their moral moorings.

Earlier this year, Brandeis offered to bestow an honorary degree on Ayaan Hirsi Ali, an African woman who spent the early years of her life as a victim of her native African Muslim culture. It inflicted upon her, first, the physically painful and permanent agony of female genital mutilation. Later, she fled the emotional and permanent agony of a forced marriage. Eventually, Hirsi Ali arrived in Holland – the bastion of liberalism and modernity. And there, Hirsi Ali thrived. She learned the language – several, in fact – and become an unflagging and outspoken human rights advocate, eventually achieving the exalted status of a member of the Dutch Parliament.

But Hirsi Ali stumbled in the eyes of a previously adoring world when she dared to name and openly criticize the religion which had physically maimed her, and which sought to emotionally enslave her.

When Hirsi Ali, based upon her personal, brutal, experience, named Islam as an enemy of freedom, a door slammed shut. The Human Rights Priority Police have decided that the name of Islam is the highest and greatest good, the virtue of which must be preserved at all costs.

So Hirsi Ali was forced, once again, to flee. She left Holland and settled in the United States: Land of the Free and Home of the Brave. At least, it used to be.

When certain fringes of the American branch of the Human Rights Priority Police learned that Hirsi Ali was about to be given a public honor at a university – the home base of those whose position is obtained by judging the actions of others, but never actually acting on the public stage themselves – they whipped their forces into a frenzy of spitting, swirling defiance.

Brandeis faculty members and students – few if any of whom have done more to advance the cause of human rights than sign an online petition or write a research article – decided that they could not permit their home base to honor someone who had insulted Islam, no matter how much good Hirsi Ali had done for persecuted women.

And so, caught broadside by the feverish outrage hurled at him by faculty and students, Brandeis University’s president, Fred Lawrence, stumbled and fell. He chose to embarrass himself and his administration by claiming not to have known about Hirsi Ali’s “extreme statements” – not her actions, mind you, nor the actions of those who, in the name of Islam, have tortured, mutilated and murdered scores of women across the globe. He withdrew the honor he had extended to the honorable Hirsi Ali, causing still more harm by feeding the insatiable hunger of the Morality Arbiters.

In fact, the death sentence he uttered was not for the honor of Hirsi Ali, but for his own honor, and that of his university’s, and perhaps for so much more unless people are shaken out of the death march away from truth and justice.

Everyone should listen to what Chloé Simone Valdary, a college junior from New Orleans, has to say.  Imbibe the information provided in her video. And allow her to help you remember how to stand firmly on solid moral ground. Pull yourselves and those you know up out of the abyss of moral relativism, of equating words with actions, of punishing truth and rewarding intimidation.

Brandeis Honorary Degree Recipients Disappearing Fast

Friday, May 16th, 2014

Less than two months ago, Brandeis University publicly released the names of the people who would be given honorary degrees at its 2014 graduation, scheduled for Sunday, May 18.

Who could have predicted that within the short time-span between the announcement and the awarding of the honorary degrees, the two women slated to be honored by Brandeis would both be scrubbed from the event?

One woman – Ayaan Hirsi Ali – was scrubbed by Brandeis. The other – Jill Abramson -  just pulled out because, as explained at the faculty meeting by Brandeis President Fred Lawrence, she “was not looking to take part in the celebratory nature of the weekend” due to her having been fired as executive editor of the New York Times this week.

However, Abramson is apparently a rapid healer as Wake Forest University confirmed that Abramson will be the commencement speaker at that school’s graduation on Monday, just one day after Brandeis’s ceremony.

Geoffrey Canada, the current (he’s leaving sometime this summer)  president and CEO of  Harlem Children’s Zone is still slated to be this year’s graduation speaker. Canada will also be receiving an honorary degree, along with Eric Lander, one of the principal leaders of the Human Genome Project, and longtime Brandeis University Trustee Malcolm L. Sherman.

But the two women on the original list of 2014 Honorary Degree Recipients, international women’s rights advocate Ayaan Hirsi Ali and Jill Abramson, first female executive editor of the New York Times, will not be joining the Brandeis graduating class of 2014 in Waltham, Massachusetts.

Brandeis unceremoniously dumped Hirsi Ali in April. That happened after members and fellow travelers of the school’s Muslim Students Association, in cahoots with a myriad of leftist professors – including a huge chunk of the women’s studies department – brought tremendous pressure on Brandeis University President Fred Lawrence to punish Hirsi Ali for “insulting Islam.”

And now Abramson, in the wake of having been fired, has decided the Brandeis gig doesn’t fit in with her weekend plans.

One Brandeis student is especially disappointed with what has transpired.

“I’m graduating from Brandeis this year and had the university not exercised bad judgment by disinviting Hirsi Ali, we would not be in the position we are in now,” Josh Nass told The Jewish Press by telephone. “How can it be that in 2014 there will not be a single woman honorary degree recipient from Brandeis?”

Rumor has it that the NYT fired Abramson in the wake of her having recently hired a lawyer to represent her in discussions with the paper after discovering she was paid less in two positions at the paper than had the people whom she replaced.

Brandeis junior Daniel Mael commented to The Jewish Press that “beyond the issue of Abramson not showing up at Brandeis’s graduation, it is ironic that the New York Times has become the new icon for the leftist war on women.”

First Amendment Hypocrisy: Muslims and Israel

Friday, May 16th, 2014

At the University of California, Los Angeles (UCLA), Muslim student leaders and their leftist allies are pressuring candidates for the student senate to pledge that they will not take a sponsored trip to Israel. And those who have taken such trips are being “outed” as Islamophobic.

You can run for the UCLA student senate and travel to any of the countries in the Islamic world where kings and emirs arbitrarily control people’s lives; gays are strung up on construction cranes; women who are raped are further punished for the offense of being a rape victim; the honor killings of women are celebrated, and child slavery flourishes. You can go to any of these regimes where human rights cease to exist and still be fit to be a UCLA student senator. You just can’t go to the Jewish state.

Eager not to offend those who are perpetually offended, a majority of student senate candidates signed on to the pledge, yielding not just their First Amendment rights but also their rights to think and experience for themselves.

On college campuses, you can’t be a champion of human rights that is critical of Islam like Ayaan Hirsi Ali, whose own life is a testimonial to its misogyny. Invited to receive an honorary degree at Brandeis University, Ali’s invitation offended a gaggle of leftist professors and Muslim students, who compelled Brandeis’ cowardly president to rescind the invitation.

Invited to be Rutgers University’s commencement speaker, Condoleezza Rice, one of the world’s most accomplished African American women, was forced to decline because of opposition from Muslim students and leftist faculty.

I attended a Daniel Pipes’ lecture at UC, Berkeley a number of years ago. To get into the lecture, we had to pass through airport-type security. A phalanx of police surrounded the interior of the hall. A safe room had to be set aside for Pipes and an exit strategy had to be created to get to it. The lecture was punctuated with verbal and physical disruption. Pipes had to stop while police ejected the most confrontational protesters.

After the lecture, we had to exit nearly single file through one door. Waiting for us outside was a gamut of Muslim students and their leftist sympathizers, who shouted in our faces and spat at us. We offended them. We dared to avail ourselves of the right to assemble guaranteed us under the First Amendment to the U.S. Constitution.

At the University of California, Irvine in 2010, Israeli Ambassador Michael Oren’s address was loudly interrupted numerous times with personal attacks. He could not continue. The audience was deprived of hearing him. Eleven Muslim students were arrested and convicted for repeatedly disrupting the address.

The benefit of a diverse campus culture is that exposure to different attitudes and behaviors enrich us. But there is no enrichment when a culture, political or religious, arrogates to itself what the rest of us can hear.

Ironically, when it comes to bringing speakers on campus that will denounce America or openly call for the killing of Jews, Muslim student leaders are quick to invoke their First Amendment rights to hate speech as protected speech.

Radical Muslim or leftist speakers can come on campus and say the most offensive things, as is their right. And they will need no phalanx of police to protect them, no insults will be hurled, and no physical intimidation will take place. An escape plan or a safe room will not even be part of the security calculus.

Lurking in the back of the minds of campus administrators over who gets to be heard and who doesn’t is the potential for violence. Through physical intimidation and confrontation, Muslim students and their leftist allies raise the specter of violence while judiciously moving up to the line but only occasionally crossing it. Nonetheless, the prospect of violence often guarantees their right to use the First Amendment while denying it to others.

Dear J Street: Time to End the Hypocrisy

Friday, May 9th, 2014

On Friday, April 25, on the way back to his dorm room, Brandeis student Daniel Mael passed a  group of his peers with whom he had previously engaged in civil discourse about the state of Israel and the complexities of the Arab-Israeli conflict. Although they had often disagreed on many aspects of this issue, according to Mael, he felt that it was necessary to extend a hand of graciousness and respect to them in the name of civil and polite discourse. After all it was the Sabbath, and politics should never interfere with showing kindness to your fellow man.

And so, that Friday night, Mael wished these students a “Shabbat Shalom.”  Yet Instead of responding with the same respect and cordiality Mael afforded her, according to witnesses present,  Talia Lepson, a J Street U Brandeis board member, shrieked at Mael, “Jews hate you!” and “You’re a [expletive deleted]bag!” It was also reported that another unidentified male in the group echoed Lepson’s words, again hurling the vulgar epithet at Mael.

Understandably taken aback by this verbal lashing and feeling unsafe in such a hostile environment,  Mael filed an incident report with the university police. He also wrote at length about it on his Facebook page, wondering why this simple act of saying ‘Shabbat Shalom’ elicited such a hateful response. Yet by the time the Sabbath was over, he put the incident out of his mind.  Thinking it had passed, he began to focus on more important things like taking finals and finishing the semester.

But he was wrong.

That following Sunday afternoon, J Street National posted a blog on its website denying the incident had occurred. Moreover, they accused Mael of making up the story and claimed that he was the one harassing them. They wrote that he had engaged in a “campaign of personal intimidation and harassment” and implored others to distance themselves from “this blogger and others with a history of conduct driven by malice and deceit.”

But suggesting that Mael would make up a story which witnesses corroborated and then proceed to report that same story to the police is risible. He would not only be incriminating himself but the people with him who witnessed the incident.

According to Mael, he was deeply upset by this slander. It was bad enough to have been verbally attacked on campus. It was worse to have the perpetrators blatantly lie about it on a national forum and suggest that he should be shunned by the entire Jewish community. This bullying and  intimidation caused him great physical and emotional turmoil.

Unfortunately J Street’s behavior  is typical. Founded in 2008, J Street is an extreme left-wing national advocacy group that claims to be a pro-Israel organization. According to its website, J Street is committed to “fighting for the future of Israel as the democratic homeland of the Jewish people.”

But J Street has lobbied for anti-Israel legislation: it endorsed a North Carolina resolution proposed in 2012 by the North Carolina Democratic Party which called for negotiations with Hamas and it has supported efforts to divide Israel’s eternal capital, Jerusalem.

J Street also has university chapters known as “J Street U” whose students have promoted anti-Israel activity. For example, at UC Berkley, J Street U students have supported the BDS movement, which calls for a boycott of the only Jewish state in the Middle East. Also, just last week at Swarthmore University, J Street U students co-hosted an event with Students for Justice in Palestine (SJP), a rabidly anti-Semitic organization that calls for the destruction of the Jewish state and which also promotes BDS on campuses.

Moreover, J Street has had a history of attacking and maligning its opponents and then, when called out for such behavior, it accuses others of harassment and claims to be the victim. For example, J Street has hosted rabidly anti-Semitic speakers such as Sam Bahour on its national stage. Bahour peddles slanders against the Jewish people, accusing them of engaging in ethnic cleansing and genocide against Arabs. Yet when activists in the Zionist community reject allowing such an immoral group into the pro-Israel “tent,” J Street claims it is being bullied.

Would HaLevi have Turned in Rushdie? Or Banished Spinoza?

Sunday, April 20th, 2014

My esteemed colleague, Yossi Klein Halevi, together with the Muslim chaplain at Duke University, Abdullah Antepli, have penned a defense of Brandeis’s decision to disinvite Ayaan Hirsi Ali, “What Muslims and Jews Should Learn From Brandeis.”

They write that Brandeis President Lawrence has provided an “essential teaching moment,” one that they hope will “prevent our descent into a holy war which would desecrate our faith and devour us all.”

In service to this messianic dream, Halevi and Antepli support the dishonoring of Hirsi Ali as a “renegade;” they do not see her as a “dissident” whose rights they might otherwise respect.

I wonder whether Halevi would have argued for the ex-communication of Spinoza on these same grounds. Perhaps, “renegades” are radicals and dissidents are “reformers.” We certainly need both points of view.

My colleague Yossi is truly a dreamer.

His most recent prize-winning book has “dreamers” in its title,  (and it is a book that I love). A previous Halevi book envisioned interfaith harmony between religions. Its title: “At the Entrance to the Garden of Eden: A Jew’s Search for God With Christians and Muslims in the Holy Land.”

I remember a lunch we once had in the East 50′s sometime after the Al Aqsa Intifada and certainly after Israel’s unilateral withdrawal from Gaza. “Yossi,” I asked, “how is your interfaith work coming along in Ha’aretz?

Sadly, he told me that it was no longer possible for him to visit Gaza or parts of the West Bank safely.

Has Halevi found some new interfaith partners in America?  I am in favor of such alliances and am proud of my own.

But really: Who gets to decide who is a “renegade” and who is a “dissident”?  And do Halevi and Antepli honestly believe that this symbolic but resounding gesture of Brandeis’s can stop Al-Qaeda, Hamas, or the Muslim Brotherhood?

Ayaan Hirsi Ali is an important ally in the battle against Islamism–just as important as are religious Muslims such as Dr. M. Zuhdi Jasser. Most of all, Western concepts of freedom of speech and academic freedom should protect, not banish truth-tellers who stand for women’s rights in fundamentalist cultures.

Halevi and Antepli go further and almost–but not quite–view the Jew-hatred in the Muslim world as morally equivalent to the kind of alleged insult to Islam represented by one woman. One woman. Who offers us reasoned argument and personal experience.

Hirsi Ali does not rant and rave, she is very cool and careful.

Sadly, neither Halevi  nor Antepli are “dissidents” or “renegades.” I am sorry that they cannot extend their generosity and compassion to a genuine hero at a moment of potential peril.

Reprinted with permission of the author.

Dear Fred Lawrence, President of Brandeis University

Thursday, April 10th, 2014

An Open Letter to the President of Brandeis University

Dear President Lawrence:

I do not want to take up too much of your time. I understand that you are a busy man and that you have been tasked with running a university whose tradition of upholding excellence and moral resoluteness traces back to the days of its founding.  But it is in that same spirit of excellence that I feel compelled–as a simple citizen of this great country–to question your recent decision to rescind the honorary degree you were initially going to bestow upon Ms. Ayaan Hirsi Ali, a human rights activist and feminist who has done so much to advance the cause of women’s rights in the world.

I understand that there are students at Brandeis University who take issue with Ms. Hirsi Ali’s views on Islam and the Muslim world. Moreover, many in the muslim community feel offended and insulted by her views on this topic. Indeed, they have pressured you into making this decision.

What a beautiful country we live in, President Lawrence, where students and citizens are able to voice their opinions in a free and open society. Yet here is a stark irony. These students have the temerity to critique someone because of her views, but they do not see fit in affording her the same right to critique views she too deems insulting. In making your decision you have chosen to sanction one topic of criticism while denying the right of individuals to criticize another.

But sir, you must see the moral ramifications of the decision you have made. It is a question of priorities and you have tragically made the mistake of choosing the wrong one. In choosing to revoke the honorary degree that Ms. Hirsi Ali so richly deserves, you have implicitly placed greater value upon the “feelings” of individuals over the lives of hundreds of thousands of women around the world. Those criticizing her here, in America, have the privilege of living in a society where they are able to speak. But who will speak for the others?

Who will speak for Sarah and Amina Said, two teenagers in the prime of their life who were murdered by their father in 2008 in Texas, their bodies left bloodied and mutilated in a Taxi cab because they were considered to be too “Western.” Will you speak for them sir, or is that too going to be found to be too “insulting” to certain individuals to discuss? Will that also be too “offensive” to be grappled with?

Who will speak for Morsal, a German Afghani young woman of 16, stabbed twenty-times in a parking lot by her brother? Who will speak for Rasha Abu Arra killed in the West Bank in a so-called “honor killing.” She was a mother of six children and her body was left hanging on a tree. She could not exercise her right to free speech. She could not exercise her right to disagree. She could not exercise her right to freely express. So who will speak for her? Will you speak for her? Or are the petty hurt feelings of dissenting naysayers worth more than her life?

Who will speak for Leyla Hussein, whose genitals were ripped open and sliced apart with a blade when she was only 7 years old in Somalia? Will you speak for her, Mr. Lawrence? Or will you simply tell her that this issue cannot be discussed and that a woman who takes up her cause and the cause of thousands of other women cannot be heard because people take “offense” to her.

Will you speak for Ayesha, forced into a marriage by her family in Pakistan and repeatedly raped during a four month ordeal? She did not have the luxury of worrying about “offending” people by her speech since her freedom was snatched away from her as her husband forced himself on her routinely.

Brandeis Caves to Pressure, Withdraws Honor to Ayaan Hirsi Ali

Wednesday, April 9th, 2014

In a complete collapse of rectitude, Brandeis University’s president Fred Lawrence issued a statement on Tuesday evening, April 8, announcing the withdrawal of women’s and human rights champion Ayaan Hirsi Ali as a recipient of an honorary degree from the school at this year’s commencement.

For two days Muslim students and supporters raged against the decision to honor Ali because, they claimed, she is Islampohobic.

Ali was born in Mogadishu, Somalia. In 1992 she escaped an impending arranged marriage to a relative, running to the Netherlands, where she learned the language and established a life. She rose to become a member of the Dutch parliament, where she worked to further the integration of non-Western immigrants into Dutch society.

In 2004, Ali made a film with her friend, Theo Van Gogh. That film, “Submission,” is about the oppression of women in conservative Islamic cultures.

After “Submission” was aired on Dutch television, an Islamic extremist murdered Van Gogh who was enraged by the portrayal of Islam.  A letter pinned to his body contained a death threat to Ali. She eventually fled Holland and Ayaan Hirsi Ali now lives in the United States.

Ali evolved from being a devout Muslim to one who questioned her faith, to ultimately and resolutely rejecting it.

“I left the world of faith, of genital cutting and forced marriage for the world of reason and emancipation. After making this voyage I know that one of these two worlds is simply better than the other. Not for its gaudy gadgetry, but for its fundamental values.” That is a quote from Ali’s book, “Infidel.”

Ali has been extremely and indeed harshly critical of the Islamic world in which she suffered, both as a child in Africa, and also as a hunted creature, in Holland, from the angry immigrants who brought with them to Europe a profound inability to accept criticism of Islam.

And now, here in America, Ali is still being hounded by those who refuse to live by the standards of the West, of tolerance, of robust confrontations, but ones not knife-edged with intimidation.

The Facebook Page denouncing Ali and the decision to honor her at Brandeis’s 2014 Commencement decried her for her “hate speech.” The Muslim Students Association claimed that honoring her “is a direct violation of Brandeis University’s own moral code as well as the rights of all Brandeis students.”

Most chillingly, while the students acknowledged Ali had experienced “terrible things in her life,” their bottom line was “we will not tolerate an attack at our faith.”

And so they issued a fatwa: the invitation to Ali had to be rescinded. The school newspaper, The Justice (yes, the irony!) ran both a “news article” and an editorial denouncing the decision to give Ali an honorary degree.

Brandeis University president Fred Lawrence echoed the students (and a large number of faculty members, including the Women’s Studies professors) in his statement:

Following a discussion today between President Frederick Lawrence and Ayaan Hirsi Ali, Ms. Hirsi Ali’s name has been withdrawn as an honorary degree recipient at this year’s commencement. She is a compelling public figure and advocate for women’s rights, and we respect and appreciate her work to protect and defend the rights of women and girls throughout the world. That said, we cannot overlook certain of her past statements that are inconsistent with Brandeis University’s core values.  For all concerned, we regret that we were not aware of these statements earlier.

Commencement is about celebrating and honoring our extraordinary students and their accomplishments, and we are committed to providing an atmosphere that allows our community’s focus to be squarely on our students. In the spirit of free expression that has defined Brandeis University throughout its history, Ms. Hirsi Ali is welcome to join us on campus in the future to engage in a dialogue about these important issues.

In other words, Ali’s decades of devotion to helping women enslaved by misogynistic practitioners of the Muslim faith – who dominate the governments of Muslim countries – was neutered by the pronunciamento by students that they “would not tolerate an attack on [their] faith.” And in still other words, on American campuses criticism of religion – which has been a fixture of campus life – is no longer permitted. What words, what thoughts will be deemed unacceptable next?

Printed from: http://www.jewishpress.com/news/breaking-news/brandeis-caves-to-pressure-withdraws-honor-to-ayaan-hirsi-ali/2014/04/09/

Scan this QR code to visit this page online: