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Dear Rebbetzin Jungreis, This is the most painful letter I’ve ever written. I’ve been through many horrific experiences. My parents were survivors of the Holocaust; they were shattered people. I know you will understand this since you too are a Holocaust survivor.
The Jewish Hospital in Berlin has suspended all religious circumcisions of children following a ruling delivered by a German court banning the practice.
The Rambam, in Hilchos Beis Habechirah 1:12, derives from the pasuk in this week’s parshah, “u’veyom hakim es haMishkan… – and on the day the Mishkan was set up…” (Bamidbar 9:15), that the Beis HaMikdash can only be built by day, not by night. Further in that halacha the Rambam writes that both men and women are obligated in the mitzvah of building the Beis HaMikdash. The Kesef Mishneh explains that the source for the halacha that women are obligated in this mitzvah is from the pasuk in parshas Vayakhel: “v’kol ishah chachmas lev beyada tavu – and every wise-hearted woman spun with her hands.”
One who forgets to count sefirah at night may count during the day without a berachah, and then continue counting the rest of the days with a berachah. If one forgets to count sefirah at night and does not remember to count by day, he may not count with a berachah thereafter.
As a vascular surgeon for over 20 years I care for wounds daily. As an occasional mohel for 30 years I am familiar with all aspects of milah. I thus feel obligated to share my perspective on this most important topic. If I don't, who will? In order to decide halachic matters, rabbis need accurate and representative medical input. This is my only goal.
Dear Dr. Yael: I wish to share some thoughts with you and Despondent Daughter-in-Law (Magazine, 10-28-2011). I am a happily married woman who has a great relationship with my mother-in-law. Although it might seem to others that my mother-in-law sometimes favors her other children’s families over mine, I don’t let that bother me – I have a different approach toward the whole situation.
Recently, while doing research for a news article I was writing for The Jewish Press, I found myself watching a YouTube clip concerning Jewish homosexuals. About two minutes into the clip, my heart suddenly dropped. There speaking on my computer screen was a young man I had once known as a sweet frum boy. Today - as I discovered from the YouTube video - he is an open homosexual.
The previous two columns discussed kashrus and bris milah observance in America during the 19th century. The trend was that until about 1860 most Jews were careful to observe these mitzvos. However, in the latter part of the century many Jews abandoned keeping kosher both at home and in public. Bris milah, though, was generally observed throughout the entire century.
Last month's column dealt with the observance of kashrus by Jews in America during the 19th century. Up until about 1870 German Jewish immigrants went to considerable effort to make sure they could eat kosher meat and poultry. Almost every Jewish community of more than 15 families employed a professional shochet. Smaller communities were served by volunteer shochtim. However, with the spread of the Reform movement in the latter half of the century, Jews began to abandon kashrus.
A few months before my family emigrated in 1938 to the United States from Hamburg, Germany, I had the special privilege at the bris of my brother, Micha, to sit on the lap of Chief Rabbi Joseph Carlebach, zt"l, a revered rabbinical giant of his age.
A few years ago I wrote in this column that at the bris of my oldest son - held in a shul whose members were for the most part elderly - a wizened old man approached me, peered into my face and muttered in a raspy voice with a Yiddish accent, "May your children sit shiva for you." I was too stunned to say anything to him and just shook my head as he walked away. I thought, "nebach, he must be demented."
As we saw last week, the response to the articles entitled The Loss of Femininity (July 3, July 10, 2009) showed an overwhelming number of women identifying with the loss of femininity as they care for their ill spouses. Along with this loss came letters expressing the loneliness they feel, because their spouse's illness prevents many caregivers from attending s'machos of friends and family.