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Our sages teach us that when we have left this life and face the Court on High, we will be called upon to answer for our lives. Among the questions we will be asked is, “Did you throughout your lifetime eagerly await and anticipate the geulah, the ultimate redemption?”
We often sit through the haftorah without understanding what it is all about. “Why do we read the haftorah anyway?” we sometimes think. Krias HaTorah of the parsha makes sense—we read a portion of the Chumash each week so that over the course of the year we have completed the entire Torah. But what is the goal of reading the haftorah? We know that it is not so we can finish Navi on some kind of schedule. What then is the purpose of the haftorah?
Although Megilat Rut is one of the most beautiful stories regarding unadulterated chesed, it also serves as a primer on leadership. After all, its primary purpose is to establish the lineage of King David’s dynasty. Therefore we should expect to glean from it some important leadership lessons. Yet at first blush it would appear more apt to describe it as a book about followership. Rut’s noble commitment to join the Jewish people, despite all the hardships this entailed, is captured in her stirring words (1:16): “To where you will go I will go, where you will sleep I will sleep, your nation is my nation…” These words seem to constitute a declaration of what is termed “followership” more than leadership. However, a recent class trip, with my Yeshivah’s 8th grade, to the United States Naval Academy at Annapolis helped clarify matters.
Is it really possible for any self-respecting New Yorker to love parking tickets? I have seen those orange rectangular pieces of paper become the nemesis of society. As a result, those trying to earn a meager living giving out these tickets have become Public Enemy Number One. We view them as “out to get us,” deliberately attempting to make our lives miserable.
Yaakov Avinu received word that his brother Eisav was coming to greet him. He understood fully well that this was not to be a warm family reunion. Eisav came accompanied by a band of four hundred armed men, bent on revenge. The Torah says Yaakov was “very frightened,” so he prepared for war.
Rav Yosef Hochgelanter, the rav of the city of Zamushet, where Rav Akiva Eiger received his early training while still a young boy, was a great scholar and the author of Mishnas Chachamim. At the time he was chosen to be rav of the city he was the son-in-law of a very wealthy man who was very generous with his support.
In the vernacular of our sages and in our prayers, Pesach is titled, “Z’man chayrusaynu- Time of our freedom.” Although we did attain freedom at the time of our redemption from Egypt, titling the holiday as such doesn’t seem to encapsulate the root of the holiday’s greatness.
The entire Jewish nation – every man, woman, and child – experienced the revelation of Hashem on Har Sinai. They saw Hashem as clearly as humans can, and they attained a level of prophecy. Now they were being offered one of the greatest gifts imaginable: Hashem Himself was going to dwell among them.
The Return Of The Sage When Rabi Simeon ben Shetach saw that he had found favor in the eyes of King Yannai (after he appointed him Nasi of the Sanhedrin), he approached the king and said: “If I have found favor in your eyes will you grant me a wish? Something sorely vexes me that only you can rectify.”
This week’s parsha, Vayislach, relates a shocking episode that causes genuine outrage in the Israelite camp -- the Canaanite Prince Shechem’s brutal assault of Yaakov’s daughter Dinah.
Modesty and humility are traits that were usually found in our Gaonim. When the Chasam Sofer was courting the daughter of the Gaon, Rav Akiva Eiger, the chief rabbi of Posen (born Nov. 8, 1761 - died Oct. 12, 1837), he wrote to the Gaon inquiring about the qualities of his daughter.
Our first matriarch’s original name, Sarai, meant “Princess to Her People.” When her name was changed to Sarah, its meaning took on a universal connotation: “Princess to Mankind.”
A recent piece posted on Matzav.com signed by "A Crying Bas Yisroel" chillingly lamented the plight of a young single woman, with fine personal qualities but without any family money or yichus, who sits forlornly waiting for her phone to ring with calls from shadchanim. Alas, the phone never rings, and for her, the shidduch system is an ongoing nightmare.
Anthony Weiner is the latest in a long line of public figures caught by surprise at the unveiling of their own closet misdeeds. Weiner (and Arnold Schwarzenegger, and the still-presumed-innocent Dominique Strauss-Kahn, and so many others before them) lived in a bubble of false security, created in part by their own hubris. Perhaps their biggest mistake, however, was believing their personal lives were somehow sacrosanct, impermeable, separate and apart from their public lives.
A few months before my family emigrated in 1938 to the United States from Hamburg, Germany, I had the special privilege at the bris of my brother, Micha, to sit on the lap of Chief Rabbi Joseph Carlebach, zt"l, a revered rabbinical giant of his age.
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